Chinese
于是通报说：‘释迦族的僧人来了。’还有其他的僧人吗？’‘有智慧的人有。’他们对净饭王说：‘请进。’于是占相师进入宫中，详细地叙述了以前的情况。‘年轻人也是这样的装束吗？’‘像天人一样。’之后，净饭王昏倒在地，用旃檀水浇洒后才苏醒过来。国王问道：‘年轻人什么时候来？’回答说：‘七岁的时候。’之后，净饭王告诫大臣们说：‘打扫干净王宫和宫殿。’占相师说：‘世尊不住在宫殿里，而是在寂静处或寺庙里。’国王问道：‘寺庙是什么样的？’占相师把祇陀林的样子画成图画给国王看。国王也在尼拘律苑里建造了同样的寺庙，因为‘对于地主来说，用语言就能实现；对于天人来说，用思想就能实现；同样，对于禅定者来说，用发心就能实现一切。’所以建造了高大的楼房，十六座寺庙，六十间房屋，以及带有围墙、门房、马厩等一切设施，在七天之内就完成了。还在卢希卡园林和梵天围绕的地方也建造了同样的设施。占相师从世尊那里返回后不久，世尊就对目犍连子说：‘父子将在迦毗罗卫城相聚，想看的人都穿上法衣吧。’世尊带领声闻僧团从舍卫城前往迦毗罗卫，在路途中住了七天，第七天住在卢希卡河边。第二天，净饭王把从河边到尼拘律苑的所有道路都打扫干净并用装饰品庄严起来，在一个非常宽敞的地方铺设了坐垫，陈设了大量的供品，还准备了盛大的欢迎仪式。有些人乘坐白色的马车，驾车的马也是白色的，车上的人的衣服、鞋子、帽子等一切都是白色的，旗帜也是白色的。还有
English
Then it was announced, 'A monk of the Shakya clan has arrived.' 'Are there other monks as well?' 'There are wise ones.' They said to King Suddhodana, 'Please come in.' Then the astrologer entered the palace and recounted the previous events in detail. 'Is the young man also dressed like this?' 'Like a god.' After that, King Suddhodana fainted and fell to the ground. He was revived by sprinkling sandalwood water on him. The king asked, 'When will the young man come?' He replied, 'At the age of seven.' After that, King Suddhodana instructed the ministers, 'Clean the royal palace and the palace.' The astrologer said, 'The Blessed One does not reside in the palace, but in a secluded place or a monastery.' The king asked, 'What is the monastery like?' The astrologer showed the king a drawing of the Jetavana monastery. The king also had a similar monastery built in the Nyagrodha Grove, because 'For landowners, it is accomplished with words; for gods, it is accomplished with thoughts; similarly, for meditators, everything is accomplished with the arising of mind.' Therefore, a large mansion, sixteen monasteries, sixty rooms, and enclosures with gatehouses and stables, fully equipped with all necessities, were completed within seven days. Similar facilities were also built in the Rohika Garden and the Brahma-encircled area. Not long after the astrologer returned from the presence of the Buddha, the Buddha said to Maudgalyayana, 'Father and son will meet in Kapilavastu. Let all who wish to see it wear their Dharma robes.' The Blessed One, accompanied by the Sangha of Shravakas, traveled from Shravasti to Kapilavastu, staying seven days on the way, and on the seventh day, he stayed by the Rohika River. The next morning, King Suddhodana had all the roads from the riverbank to the Nyagrodha Grove cleaned and adorned with decorations. In a very spacious area, cushions were laid out and a large amount of offerings were arranged. A grand welcoming ceremony was also prepared. Some rode in white chariots, with white horses pulling them, and the people in the chariots wore white clothes, shoes, hats, and everything else was white, and the banners were also white. And
Chinese
其他一切有的是黄色的，一切有的是红色的，一切有的是蓝色的，一切有的是杂色的。此外，还布置了用各种装饰品装饰的大象，各种各样的音乐，以及各种各样的舞蹈等等。然后，比丘们也在河里做沐浴等等的事情。这时，导师（佛陀）心想：如果我用脚走过去，具有傲慢心的释迦族人会出言不逊的。想到这里，就开始显现神变。这时，从四面八方来了无数的人，他们被往昔善根所驱动，聚集到那个地方。有些人是由于信仰而来，有些人是感到惊奇而来，有些人是犹豫不决而来，有些人是被他人劝说而来等等，虽然有各种不同的原因，但大多数都是具有领悟佛法的根器。然后，为了让所有的人都清楚地看到，导师（佛陀）和眷属们显现在上方的虚空中，在天空中或坐或站或走或卧。身体发出各种各样的光芒。从下半身燃起火焰，从上半身流下冰冷的流水，并且这些景象互相颠倒。还显现闪电、云彩、声音、降雨、火焰、光明和寂静等四种神变。然后，世尊收摄了这些神变，从七棵多罗树高的空中降下来。这时，比丘们从六棵多罗树高的空中下来。按照这个顺序，世尊自己从两棵多罗树高的空中，比丘们从一棵多罗树高的空中下来。然后，当佛陀从七个人高的空中降下来时，比丘们从六个人高的空中下来。就这样依次递减。当世尊从一个人多高的空中下来时，比丘们就到了地面上。在那里，由于众多神变的景象令人眼花缭乱，国王没有认出世尊。于是，侍臣（或大臣）指点之后，国王用整个身体顶礼世尊的双足。具有广阔智慧的您，以及一切眼，向您的足下顶礼三遍。诞生之时，大地摇
English
Others were all yellow, all red, all blue, and all variegated. Furthermore, elephants adorned with various ornaments, various kinds of music, and endless varieties of dances were arranged. Then, the monks also performed activities such as bathing in the river. At that time, the Teacher (Buddha) thought: If I were to walk there on foot, the proud Shakyas would speak ill of me. Thinking this, he began to manifest miracles. Then, countless people from all directions, driven by the roots of past virtues, gathered in that place. Some came out of faith, some out of wonder, some out of doubt, and some were persuaded by others, etc. Although there were many different reasons for their arrival, most of them were endowed with the potential to realize the Dharma. Then, in order to make it clear to all those people, the Teacher (Buddha) and his retinue manifestly rose into the sky above. In the sky, they sat, stood, walked, and lay down. Various kinds of rays of light emanated from his body. Flames blazed from his lower body, and a stream of cold water flowed from his upper body, and these sights were reversed. He also manifested lightning, clouds, sound, rain, fire, light, and stillness, thus displaying the four kinds of miracles in the four directions. Then, the Blessed One gathered up those miraculous manifestations and descended from the sky as high as seven tala trees. At that time, the monks came down from the sky as high as six tala trees. In that order, the Blessed One himself came from the sky as high as two tala trees, and the monks from the sky as high as one tala tree. Then, when the Buddha descended from the sky as high as seven men, the monks descended from the sky as high as six men. In this way, they descended successively. When the Blessed One came down from the sky as high as a little more than one man, the monks were on the ground. There, because the sight of many miracles was dazzling, the king did not recognize the Blessed One. Then, after the attendant (or minister) pointed him out, the king prostrated himself at the feet of the Blessed One with his whole body. You, who have vast wisdom, and all-seeing eyes, I prostrate three times at your feet. At the time of your birth, the earth shook.
Chinese
也是因为如此。瞻波树的影子没有离开他的身体。之后，释迦族人不相信，说父王您向儿子行礼，这是什么话？国王说，我不是现在才行礼的，最初他降生的时候，大地震动，光明普照，以及瞻波树的影子没有离开他身体的时候，我也行过礼。之后，世尊压倒了那些眷属，在比丘僧团的中央，安放座位并坐于其上。之后，净饭王心想，世尊以前享受着王位的财富和安乐，现在舍弃了欲望，如此辛劳地安坐着，想到这里，眼含泪水地问道：无量宫殿的住所里，在父王的卧榻上安坐，如今在充满恐惧的寂静之处，是如何独自安坐的呢？世尊回答说：人中之王，无论在哪里，从家庭的死亡中解脱出来，圣者的十种住处，能人（佛）们安住于此。这样说道。像这样进行了多次的提问和回答。国王从提问的回答开始，做了广大的佛法开示。之后，国王也因为儿子获得了殊胜的功德而更加欢喜。导师知晓所有眷属的想法，宣说了佛法，于是释迦族的王子白饭等七万七千释迦族人见到了真谛。当时，提婆达多被愤怒完全（《ཛཾ》+大大地煽动起来或）缠绕着，说道：如果知道这样的幻术，我也要将整个世界掌握在手中。释迦族人有的恐吓他，有的责备他，阻止了他，提婆达多就什么也不说了。同样地，第二天在名为梵天围绕的花园里宣说了佛法，王子米饭等六万六千释迦族人见到了真谛。在那之后的第二天，在名为罗希卡的园林里宣说了佛法，王子甘露饭等五万五千释迦族人见到了真谛。那两天提婆达多也说了之前的话，被释迦族人阻止了。这样，在这三天里，无数的天人和人类都获得了预流果。
English
It was also because of this. The shadow of the Jambu tree did not leave his body. After that, the Shakyas did not believe, saying, "Father, you prostrate to your son, what does this mean?" The king said, "I am not only prostrating now, but also when he was first born, the earth shook, and light pervaded, and when the shadow of the Jambu tree did not leave his body, I also prostrated." After that, the Blessed One overwhelmed those retinues, and in the center of the Bhikshu Sangha, he arranged a seat and sat upon it. After that, King Suddhodana thought, "The Blessed One used to enjoy the wealth and happiness of the kingdom, but now he has abandoned desires and sits so laboriously," thinking this, with tears in his eyes, he asked: "In the immeasurable palaces, sitting on the couch of the father, how is it that you now sit alone in a desolate place full of fear?" The Blessed One replied: "King of men, wherever one is liberated from the death of the household, the ten abodes of the noble ones, the able ones (Buddhas) abide there." Thus he spoke. Like this, there were many questions and answers. The king, starting from the answers to the questions, gave a vast Dharma teaching. After that, the king was also even more delighted because his son had attained excellent qualities. The Teacher, knowing the thoughts of all the retinue, taught the Dharma, and then the Shakya prince White Rice and other seventy-seven thousand Shakyas saw the truth. At that time, Devadatta was completely (《ཛཾ》+greatly stirred up or) entangled by anger, and said: "If I knew such magic, I would also seize the whole world in my hands." Some of the Shakyas threatened him, some rebuked him, and stopped him, and Devadatta said nothing more. Similarly, the next day, in the garden called Brahma-encircled, he taught the Dharma, and Prince Rice and other sixty-six thousand Shakyas saw the truth. On the day after that, in the garden called Rohika, he taught the Dharma, and Prince Ambrosia Rice and other fifty-five thousand Shakyas saw the truth. On those two days, Devadatta also said the same words as before, and was stopped by the Shakyas. Thus, in these three days, countless gods and humans attained the stream-entry fruit.
Chinese
以及，预流果，一来果，不来果，阿罗汉果位，发起无上菩提心，发起声闻和缘觉心，积累转生为天主的善业，断除罪业等，各自获得与其根器相应的殊胜果位。这些眷属大多也倾向于佛，趋向于法，趋向于僧。在这些情况中，净饭王没有见到真谛，认为“只有我的儿子才具有强大的力量和神通”，非常骄傲和高兴。世尊以前被天人和非天人供养，现在只有人供养，天人没有供养，感到非常沮丧，这两种原因导致他没有见到真谛。然后，世尊对圣者目犍连子说：“你去劝导净饭王。”圣者目犍连子来到净饭王面前，在虚空中示现四种威仪，放出光明，示现双神变等神通，然后坐在铺设好的座位上。然后，国王这样说：“世尊的声闻弟子中还有其他神通和力量更大的吗？”圣者回答说：“非常多。”这时，国王先前过于高兴的骄傲消失了。那时，世尊以世间的慈悲心，想要为天人说法，天人的眷属知道后，天界的工匠在尼拘律陀园瞬间建造完成天界的宫殿，帝释天等所有强大的天神都聚集在一起，四大天王从四个门守护，并用所有供养的装饰品装饰。然后，圣者大目犍连子带领净饭王前往世尊处，正要从东门进入时，大国王持国天说道：“大国王不要进去！世尊正在为清净的天人眷属说法，不允许变成人的人进入。”同样，其他门也这样说。那时，依靠导师的加持，天人所建造的四种珍宝堆砌的房屋，以及尼拘律陀
English
And, the fruit of Stream-enterer, Once-returner, Non-returner, and Arhat, generating the mind for supreme enlightenment, generating the mind for Hearers and Solitary Realizers, accumulating virtuous deeds to become the chief of gods, abandoning sinful actions, etc., each attained extraordinary states appropriate to their own capacity. Most of these retinues were also inclined towards the Buddha, inclined towards the Dharma, and inclined towards the Sangha. In those circumstances, King Śuddhodana did not see the truth, thinking, "Only my son has great power and miraculous abilities," and was very proud and happy. He also felt very dejected, thinking, "The Blessed One was previously worshiped by gods and asuras, but now only humans worship him, not the gods." These two reasons prevented him from seeing the truth. Then, the Blessed One said to the venerable Maudgalyāyana, "Go and persuade King Śuddhodana." The venerable Maudgalyāyana went to King Śuddhodana and manifested the four postures in the sky, emitted light, and displayed twin miracles, etc., and then sat on the prepared seat. Then, the king said, "Are there other Hearer disciples of the Blessed One who have greater miraculous powers and abilities?" The venerable one replied, "There are very many." At that time, the king's previous pride of excessive joy disappeared. At that time, the Blessed One, with worldly compassion, wished to teach the Dharma to the gods. The assembly of gods knew this, and the celestial artisans instantly built the celestial palace in the Nyagrodha Grove, and all the powerful gods, including Indra, gathered together, and the Four Great Kings guarded the four gates, and it was adorned with all the ornaments of offerings. Then, the venerable great Maudgalyāyana led King Śuddhodana to the Blessed One, and as he was about to enter through the east gate, the Great King Dhṛtarāṣṭra said, "Great King, do not enter! The Blessed One is teaching the Dharma to the pure assembly of gods, and it is not permissible for those who have become humans to enter." Similarly, the other gates also said the same. At that time, through the blessing of the Teacher, the house built by the gods with four kinds of precious jewels stacked upon each other, and the Nyagrodha