Chinese
将善住天（的）所有园林都化为清澈的水晶，世尊安住在诸天陈设的座垫上，国王亲眼见到（世尊）为诸天说法，先前沮丧的心也平息下来，获得无上的欢喜和满足，顶礼佛足后，在一旁安坐。世尊说法，净饭王也证悟了真谛。之后，第二天请求（佛陀）到王宫应供。走到白净王（净饭王）面前说：‘年轻人，你应该治理国政，为何不做呢？我已证悟真谛。’（佛陀问：）‘在哪一天？’（净饭王答：）‘就是今天。’‘我已经和七万七千释迦族人一同证悟了真谛。’同样地，也要给布热沃食和甘露食。之后，释迦善住被立为国王。第二天，（佛陀）到净饭王的王宫乞食，从金制的吉祥瓶中倒水，献上了榕树园。当时，导师（佛陀）说：以此布施的功德，愿释迦族人的心愿，都能圆满，获得永恒的果位。如此回向。之后，一天在王宫里乞食，一天在妃嫔眷属中应供时，名声执持母（耶输陀罗）心想：如果我能有办法控制世尊就好了。于是，她给了周游各地的女咒师五百个金币作为报酬，让她做了控制的药，交给了名声执持母。她又把药交给年轻的罗睺罗，吩咐说：‘你把它献给你的父亲。’为了避免名声执持母受到不好的议论，（佛陀）化现了五百个佛身。罗睺罗观察后，辨认出化身和本体的区别，把作为本体的真佛献了上去。之后，（佛陀）又把那药还给了罗睺罗，他吃了下去，导师（佛陀）做了回向，返回后，谁也无法阻止他，（罗睺罗）就跟随在导师（佛陀）的身后。当时，罗睺罗因为知道化身和本体的区别，（成为了）导师（佛陀）的儿子。
English
Transforming all the pleasure gardens of the Good Abode Devas into clear crystal, the Bhagavan sat on the seats arranged by the gods, and the king directly saw the Bhagavan teaching the Dharma to the gods. The previous disheartened mind was also calmed, and he obtained unsurpassed joy and satisfaction, prostrated at the feet, and sat down on one side. As the Bhagavan taught the Dharma, King Śuddhodana also realized the truth. Then, the next morning, he requested (the Buddha) to come to the palace for a meal. He went to the presence of Śuddha, saying, 'Young man, you should rule the kingdom. Why don't you do it? I have realized the truth.' (The Buddha asked,) 'On what day?' (Śuddhodana replied,) 'Just today.' 'I have realized the truth together with seventy-seven thousand Śākyas.' Similarly, it should also be given to Brevo food and nectar food. Then, Śākya Good Abode was appointed as king. The next morning, (the Buddha) went to King Śuddhodana's palace for alms, poured water from a golden auspicious vase, and offered the Nyagrodha Garden. At that time, the Teacher (Buddha) said: 'By this merit of giving, may the wishes of the Śākyas be fulfilled, and may they obtain the eternal state.' Thus he dedicated the merit. After that, one day he begged for alms in the king's palace, and one day when he was offered a meal among the retinue of the queen, Rāhulamātā thought to herself: 'It would be good if I had a way to control the Bhagavan.' So, she gave five hundred paṇas as a reward to a wandering female mantra practitioner who had mastered mantras, and had her make a controlling medicine, which she gave to Rāhulamātā. She then gave the medicine to the young Rāhula, instructing him, 'Offer it to your father.' In order to avoid unfavorable gossip about Rāhulamātā, (the Buddha) manifested five hundred Buddha bodies. Rāhula observed and recognized the difference between the emanations and the original body, and offered the true Buddha, who was the original body. Then, (the Buddha) gave the medicine back to Rāhula, who ate it, and the Teacher (Buddha) made a dedication of merit. After he returned, no one could stop him, and (Rāhula) followed behind the Teacher (Buddha). At that time, Rāhula, because he knew the difference between the emanations and the original body, (became) the son of the Teacher (Buddha).
Chinese
猜想是否如此的疑虑也消除了。世尊说，这位罗睺罗是最后有者，因此没有在家居住的时候。净饭王听后说，那么今天请不要让他出家，我要做供养。说完，第二天举行盛大的节日，将罗睺罗托付给圣者舍利子，让他出家了。之后又有一天，在妃子的宫殿里供养伞盖的时候，六万妃子全部用珠宝装饰，像欢喜园的仙女一样坐着，展示着各种妩媚和卖弄风情的姿态以及女人的妖娆。世尊心想，这些女人被贪欲所困扰，不会成为真理的容器，而且可调伏的众生也过了时机，不如让普通人迅速相信神通。于是，世尊放出光芒，用手触摸太阳和月亮，拿起须弥山旋转等，展示了许多神变，然后坐在铺设好的座位上。之后，妃子眷属们生起了极大的信心，世尊为她们说法，于是地母等六万妃子获得了入流果。然而，名声执持母仍然被欲望的分别念所折磨，没有见到真理。之后，世尊返回时，名声执持母从高楼的顶端跳了下来。诸佛具有不忘失的本性，因此世尊用神通从空中接住她，放在地上，为她宣说了听闻后就能见到真理的法，当时名声执持母获得了入流果。后来过了很久，她出家并获得了阿罗汉果，其他大多数妃子眷属也和她一样。之后，在另一个时候，净饭王心想，这些比丘行为寂静，根门调伏，但是来自各种种姓，而且以前经历过剧烈的苦行折磨身体等，所以不美观。心想，庄严的眷属应该是释迦族的 श्रेष्ठ（梵文天城体：श्रेष्ठ，梵文罗马拟音：śreṣṭha，汉语字面意思： श्रेष्ठ）。于是召集所有释迦族人，心想，如果这些有智慧的人没有在世尊面前出家，那会怎么样呢？他们
English
The doubt of whether it was so was also cleared. The Blessed One said, "This Rahula is the last existence, so there is no time to stay at home." King Suddhodana, upon hearing this, said, "Then please do not let him be ordained today, I must make offerings." After saying this, the next day a great festival was held, and Rahula was entrusted to the venerable Shariputra, and he was ordained. Then again, on another day, when offering umbrellas in the palace of the consorts, all sixty thousand women were adorned with jewels, sitting like the daughters of the gods in the pleasure garden, displaying various seductive and coquettish gestures and the allure of women. The Blessed One thought, "These women are tormented by desire and will not become vessels of truth, and the beings to be tamed have also passed the time, it is better to make ordinary people quickly believe in miracles." So, the Blessed One emitted rays of light, touched the sun and moon with his hands, picked up Mount Meru and spun it around, and displayed many miracles, and then sat on the prepared seat. After that, the consorts and their retinues developed great faith, and the Blessed One taught them the Dharma, so the earth-nourishing mother and other sixty thousand women obtained the fruit of entering the stream. However, Fame-Holder Mother was still tormented by the conceptual thoughts of desire and did not see the truth. Later, when the Teacher returned, Fame-Holder Mother jumped from the top of the mansion. The Buddhas have the nature of not forgetting, so the Teacher used miracles to catch her from the sky and put her on the ground, and taught her the Dharma that would allow her to see the truth upon hearing it. At that time, Fame-Holder Mother obtained the fruit of entering the stream. Later, after a long time, she was ordained and obtained the Arhatship, and most of the other consorts and their retinues were the same. Then, at another time, King Suddhodana thought, "These monks are peaceful in their conduct and subdued in their senses, but they come from various castes, and they have previously endured severe asceticism that tormented their bodies, so they are not beautiful." He thought, "The beautiful retinue should be the श्रेष्ठ (Tibetan: श्रेष्ठ, Sanskrit Devanagari: श्रेष्ठ, Sanskrit Romanization: śreṣṭha, Chinese literal meaning: श्रेष्ठ) of the Shakya clan." So he gathered all the Shakyas and thought, "If these wise people are not ordained in front of the Blessed One, what will happen?" They
Chinese
祈请。转轮王时。（问：）那时你们做什么？答：做仆役。（问：）现在成了法王，为什么不做仆役？（问：）有人出家吗？（答：）出家。（问：）都出家吗？（答：）不是，一家出一个。（国王）然后宣告。那时，释迦名钦的两个儿子中，未被阻碍的（儿子）住在上面的楼阁的地基上，快乐地嬉戏，名钦则致力于工作。（这）两个人的母亲对名钦说：“你出家吧！”名钦说：“我必须做工，未被阻碍的（儿子）安乐地住着，让他出家吧！”（母亲）说：“他是有福之人，不要和他竞争。”（名钦）说：“母亲您高兴，那当然是福德大，不然，送一个空容器来，就会显现了。”于是用布盖住一个空钵，严严实实地盖好，让一个女仆送去。帝释天用与天神的食物一样的菜肴装满了它。未被阻碍的（儿子）打开一看，那油脂的香味弥漫开来，知道是具有百味的殊胜食物，又从那食物的精华中分出来送给母亲，并说：“每天都送这样的食物来。”这样送回去，女仆也把事情详细地说了。母亲把这件事告诉名钦，（问：）“你看到儿子了吗？”（名钦答：）“看到了。”（母亲说：）“他是有大福德的人，你出家吧！”（名钦说：）“他有或没有（福德）都可以，我是不会出家的。”然后母亲问未被阻碍的（儿子）：“儿子，你出家吗？”未被阻碍的（儿子）说：“出家有什么好处？住在家里好好修行，好则升天成神，不好则堕入恶道。出家后，不好也能升天成神，好则能获得涅槃。那么，出家的过失是什么呢？住在家里就是好处，所以我出家。”未被阻碍的（儿子）站起来，因为年龄相仿的幼年朋友是国王善护，所以他去了善护的家。善护问他：“你来有什么事？”（未被阻碍的回答：）“为了出家之事。”（善护说：）“我也要出家，一起商量吧，就在这里住下。”那天晚上，铺设了美好的布匹，也撒了鲜花，未被阻碍的（儿子）睡在那里，床摸起来很烫，像要燃烧一样。
English
I pray. At the time of the Chakravartin King. (Question:) What will you do at that time? (Answer:) We will be servants. (Question:) Now that you have become the Dharma King, why don't you serve? (Question:) Will someone become a monk? (Answer:) They will become monks. (Question:) Will everyone become monks? (Answer:) No, one from each family. Then the king made an announcement. At that time, of the two sons of Shakya Mingchen, the unhindered one lived happily playing on the foundation of the upper mansion, while Mingchen was diligent in his work. The mother of the two said to Mingchen, "You should become a monk!" Mingchen said, "I have to work, let the unhindered one who lives happily become a monk!" (The mother) said, "He is a blessed one, don't compete with him." (Mingchen) said, "If mother is happy, that is certainly great merit, otherwise, send an empty container and it will appear." So she covered an empty bowl with a cloth, sealed it tightly, and sent it to a maid. Indra filled it with dishes like the food of the gods. When the unhindered one opened it, the fragrance of the oil spread, and knowing it was a supreme food with a hundred flavors, he again divided the essence of that food and sent it to his mother, saying, "Send such food every day." As he sent it back, the maid also told the story in detail. The mother showed this to Mingchen, (asking:) "Did you see your son?" (Mingchen answered:) "I saw him." (The mother said:) "He is a person with great merit, you should become a monk!" (Mingchen said:) "Whether he has it or not is fine, I will not become a monk." Then the mother asked the unhindered son, "Son, will you become a monk?" The unhindered son said, "What are the benefits of becoming a monk? If you stay at home and practice well, you will become gods and humans, and if you are bad, you will fall into the lower realms. If you become a monk, even if you are bad, you can become gods and humans, and if you are good, you can attain Nirvana. So, what are the faults of becoming a monk? Staying at home is the benefit, so I will become a monk." The unhindered one stood up, because his childhood friend of the same age was King Zangden, so he went to Zangden's house. Zangden asked him, "What brings you here?" (The unhindered one replied:) "For the matter of becoming a monk." (Zangden said:) "I also want to become a monk, let's discuss it together, stay here." That night, beautiful cloths were laid out and flowers were scattered, and the unhindered one slept there, the bed felt hot to the touch, as if it were about to burn.
Chinese
由于身体不适，心想这里是否有石头，寻找时发现了一棵花草的根，认为是长期思考的事情即将实现的征兆，感到非常惊奇。第二天询问睡眠是否安稳，回答说不适，是因为被染有瘟疫的衣服所污染。询问睡觉的人这是怎么回事，他回答说是因为纺织。又问纺织匠，他说：“不是我，我织到一半的时候感染了瘟疫。”（问）没有阻断，从什么迹象知道？（答）从热的触感知道。（赞叹道：）你真是聪明而且有福气啊！在那里，未被阻断者想要出家，于是询问善护国王，国王回答说很好。善护国王自己也乐于出家，但是心想如果我出家，提婆达多就会成为国王，会对大家造成损害，所以先问问提婆达多的意愿。于是前往提婆达多处，问道：我们大家都出家，你做什么？提婆达多心想：现在我说不出家，善护就不会放弃王位；现在答应出家，等他们出家后，我就不出家，然后治理国家，这样安排吧。于是说：你们大家都出家，那我做什么呢？善护国王心想：提婆达多这是在说谎，所以要让他立下誓言，并且让大家知道。于是宣告：有见识的人听着，善护、海生、未阻断者和提婆达多等，直到五百释迦族人，这些人都要出家，请大家欢喜。各自取了信物，在聚集的所有人中宣告。之后，提婆达多非常痛苦，心想现在不出家就是说谎，而且也得不到王位，所以暂时出家，以后再治理国家吧。之后，净饭王打扫了城市，也召集了相师。释迦族人们各自用自己的财富来举行出家仪式，为了看看五百释迦族人中谁的财富最少，释迦族的男女老少以及各个地方的人们都聚集起来。在城市的东门，摆放着狮子宝座。