English
Due to physical discomfort, he wondered if there were any stones here. While searching, he found the root of a flower, which he took as a sign that the matter he had been contemplating for a long time would be accomplished, and he was amazed. The next day, he asked if the sleep was peaceful, and the answer was that it was not, because of the clothes contaminated with the remnants of the plague. He asked the sleeper how this happened, and he replied that it was due to weaving. He then asked the weaver, who said, "It wasn't me; I was infected with the plague while weaving this." (He asked) How did you know it wasn't blocked? (He answered) From the touch of heat. (He praised) You are truly wise and fortunate! There, the Unobstructed One wanted to renounce the world, so he asked King Good Protector, who replied that it was good. King Good Protector himself was also happy to renounce the world, but he thought, "If I renounce the world, Devadatta will become king and will harm everyone, so I will first ask Devadatta's intention." So he went to Devadatta and asked, "If we all renounce the world, what will you do?" Devadatta thought, "If I say I will not renounce the world now, Good Protector will not give up the throne; if I promise to renounce the world now, after they have renounced the world, I will not renounce the world and then rule the country. Let's arrange it that way." So he said, "If you all renounce the world, what am I supposed to do?" King Good Protector thought, "Devadatta is lying, so I must make him take an oath and let everyone know." So he announced, "Listen, you wise people, Good Protector, Ocean Born, Unobstructed One, and Devadatta, etc., up to five hundred Shakyas, these people will renounce the world, please rejoice!" They each took tokens and announced it among all the people gathered. After that, Devadatta felt great suffering, thinking, "If I don't renounce the world now, I will be a liar, and I won't get the throne either, so I will renounce the world for now and rule the country later." After that, King Śuddhodana cleaned the city and also gathered the fortune tellers. The Shakyas each used their own wealth to hold the renunciation ceremony, to see who among the five hundred Shakyas had the least wealth, the Shakya men and women and people from various places gathered. At the east gate of the city, a lion throne was placed.
Chinese
陈设完毕后，国王亲自坐镇，周围环绕着成百上千的随从。在那里，最初善贤国王盛装打扮，乘坐着马车前来，相士们占卜后预言说：此人将会使导师欢喜。提婆达多前来时，头顶的红宝石被肉和珠宝混淆，被老鹰叼走，（相士们预言）此人因与导师作对，将堕入地狱。还有，拘迦离迦和，犍扎札鸟和，迦吒摩罗迦吒底师耶和，海施等人出来时，发出驴子的叫声，（相士们预言）这些人因恶语诋毁圣者，将堕入地狱。近喜骑着大象，互相观望时，一串珍珠项链掉落在大象身上，被它捡了起来，（相士们预言）此人因过于贪婪，将转生到地狱。其他如船只和未被阻碍者等，大多被预言为吉祥。五百释迦族人如同去游乐园参加节日庆典一样，争相展示自己的美好，前往世尊所在之处。之后，导师心想：以“来吧”的方式受比丘戒的，必定是最后有者（指不再轮回的人）才能做到。这些人当中，既有不是最后有者，也有不能使如来欢喜的人。因此，导师心想通过僧团的四羯磨法，让他们出家并受比丘戒，并向僧团下达了同样的命令。为他们剃度时，理发师阿难陀是净饭王的使者。当他给善贤国王剃发时，他泪流满面地说：我为主要人物服务的人，却要为普通人服务了。善贤国王对他说：你不要悲伤，我会让你不必为普通人服务。说完，善贤对释迦族人说：理发师阿难陀对我们很尊敬，我们也不再回归家庭，不需要装饰品了，为了他的生计，就把我们所有的装饰品都给他吧。说完，在一块巨大的布上，堆放着五百释迦族人的装饰品，形成了一座巨大的宝山。之后，阿难陀为五百释迦族的
English
After the arrangements were complete, the king himself sat in state, surrounded by hundreds of thousands of attendants. There, initially, King Bhadra adorned himself and arrived in a chariot. The diviners, having examined him, prophesied: "This one will please the teacher." When Devadatta arrived, the ruby on his head, mistaken for flesh and jewels, was carried away by an eagle. (The diviners prophesied) "This one, being hostile to the teacher, will go to hell." Also, when Kokalika, Khanda Bird, Katamora Katatishya, and Samudradatta came out, making donkey-like sounds, (the diviners prophesied) "These ones, having spoken ill of the holy ones, will go to hell." Nanda, riding an elephant, looked at each other, and a pearl necklace fell onto the elephant, which picked it up. (The diviners prophesied) "This one, being exceedingly greedy, will be born in hell." Others, such as boats and those who were unimpeded, were mostly prophesied to be auspicious. The five hundred Shakyas, as if going to a festival in a pleasure garden, competed to show their excellence and went to where the Blessed One was. Then, the teacher thought: "Ordination by 'Come hither' is certain only for those who are the last existence (referring to those who will not be reborn). Among these, there are those who are not the last existence and those who do not please the Tathagata." Therefore, the teacher thought to have them ordained and given the full ordination through the Sangha's four karmas, and he gave the same order to the Sangha. When they were being shaved, the barber Ananda was the messenger of King Suddhodana. When he was shaving King Bhadra, he was filled with tears and said: "I, who serve the chief of men, will now have to serve ordinary people." King Bhadra said to him: "Do not grieve, I will make it so that you do not have to serve ordinary people." Having said this, Bhadra said to the Shakyas: "The barber Ananda has shown us respect, and we will no longer return to our homes and do not need ornaments. For his livelihood, give him all our ornaments." Having said this, on a large cloth, the ornaments of the five hundred Shakyas were piled up, forming a great mountain of jewels. Then, Ananda for the five hundred Shakyas
Chinese
三世诸佛降临，我们众生感到惭愧。如果神早上来，我们下午才去。后来名臣想向净饭王禀告，但未能亲自禀告，通过生主母禀告后，净饭王才答应。之后，在国王不来的早晨或下午，妇女们就去听法。有一次，生主母被五百释迦族妇女围绕着去听法，名臣的妻子也盛装打扮前往。阿难看到后说：“这些人并非都已断除贪欲，盛装而来是不好的。”于是她解下装饰，交给侍女养母送回家。侍女也很快回来，世尊为她们说法时，一位释迦族妇女不专心听法，而是在看自己的珍珠项链，并爱不释手。名臣的妻子看到后想：“佛陀说一切有为法都是无常的，难道她还贪恋这些吗？如果她看到我的珍珠项链，她的傲慢就会消失吧。”于是对侍女养母说：“拿我珍珠项链上少许给她吧。”侍女养母专心听法，心想：“唉，沦为奴隶真是太痛苦了，连这样听法的机会都没有。”于是也说了一段偈颂。世尊知道这个女仆虽然为佛陀做事，但寿命不长，于是写了一段佛法偈颂给她。她非常高兴，以对佛陀的虔诚之心离去，但在路上被一个打扫粪便的人打死了。死后立即转生到辛哈拉（僧伽罗，今斯里兰卡）岛国王的王妃的圣胎中。后来出生时，还降下了珍珠雨。因此，她被命名为珍珠公主。这个故事的后续将在后面讲述。这件事虽然不是在父子相见之后立即发生的，但似乎也是在不太久之后发生的。另外，世尊住在胜光王子的花园里，与近事出家众，以及先前出家的五百释迦族人一起，为了心解脱而说法。
English
The Buddhas of the three times have come, and we sentient beings feel ashamed. If the gods come in the morning, we should go in the afternoon. Later, the great minister thought of reporting to King Śuddhodana, but could not do so personally. Only after reporting through the Lady Prajapati did Śuddhodana agree. After that, when the king did not come in the morning or afternoon, the women would go to listen to the Dharma. Once, Lady Prajapati, surrounded by five hundred Śākya women, went to listen to the Dharma. The wife of the great minister also went, adorned with all kinds of ornaments. Ānanda saw this and said, "These people are not all free from desire, and it is not good to come adorned." So she took off her ornaments and gave them to the maidservant wet nurse to send home. The maidservant also quickly returned, and when the Blessed One was teaching them the Dharma, one Śākya woman was not paying attention to the Dharma, but was looking at her pearl necklace and cherishing it. The wife of the great minister saw this and thought, "Although the Buddha said that all conditioned phenomena are impermanent, does she still crave these things? If she sees my pearl necklace, her pride will disappear." So she said to the maidservant wet nurse, "Take a small portion of my pearl necklace and give it to her." The maidservant wet nurse was focused on listening to the Dharma, and thought, "Alas, to be a slave is so painful, and there is no opportunity to listen to the Dharma like this." So she also spoke a verse. The Blessed One knew that this maidservant, although she had done service to the Buddha, did not have a long life, so he wrote a verse of Dharma and gave it to her. She was very happy, and left with a heart of devotion to the Buddha, but on the way she was beaten to death by a scavenger. Immediately after death, she was reborn in the sacred womb of the queen of the king of the island of Sinhala (Sri Lanka). Later, when she was born, a rain of pearls also fell. Therefore, she was named Princess Pearl. The continuation of this story will be told later. Although this event did not happen immediately after the meeting of father and son, it seems to have happened not long after. Also, the Blessed One was staying in Prince Jeta's garden, teaching the Dharma with the ordained near-disciples, and the five hundred Śākyas who had previously ordained, for the sake of mental liberation.
Chinese
作为导师，除了提婆达多和拘迦离迦等少数人之外，大多数人不久都获得了阿罗汉果位。第四十二，弟弟难陀出家：后来在另一个时候，世尊住在迦毗罗卫国的榕树园林中。当时，世尊有个弟弟名叫难陀，除了顶髻和白毫之外，具备三十二相，身体比导师矮四指，是被授记为力量转轮王的人。他有个非常美丽的妻子名叫奔陀利迦，精通女人的伎俩，他特别迷恋她，以此度日。世尊知道调伏他的时机已到，于是一天早上，世尊去他家化缘，站在外面的门旁。这时，世尊放出像金子颜色的光芒，照亮了整个房子，难陀知道导师来了，正要出去时，因为害怕出家，他的妻子抓住了难陀的衣角阻止他，但他还是强行挣脱了，衣服上沾上了水渍，她说：“在水渍没干之前不准走！不然就罚你五百个金币！”之后，难陀出来向世尊顶礼，接过钵盂进入屋内，用上好的食物装满后，准备献给如来。但如来没有接受，而是像之前一样跟着他，也没有示意让阿难尊者接受，然后跟着他回到榕树园林供斋。世尊亲自享用后剩下的食物，赐予难陀，当他吃着食物坐下时，世尊说道：“你为什么不出家呢？出家吧！”如来从最初发菩提心开始，无论是堪布、阿阇黎、父亲、母亲，还是值得尊敬的人，都从未违背任何人的正法，因为非常重视戒律，所以无法违抗佛的旨意，于是向世尊请求道：“世尊，我愿意出家。”之后，导师说：“剃掉他的头发。”于是叫来外面的剃发人，开始剃发时，剃发人心中暗想：“这个人不久将成为力量转轮王……
English
Acting as a teacher, most people, except for a few like Devadatta and Kokalika, soon attained the Arhatship. Forty-second, the ordination of the younger brother Nanda: Later, at another time, the Blessed One was staying in the Nyagrodha Grove in Kapilavastu. At that time, the Blessed One had a younger brother named Nanda, who, apart from the crown of the head and the white hair between the eyebrows, possessed the thirty-two major marks, his body was four fingers shorter than the teacher's, and he was prophesied to be a powerful Chakravartin. He had a very beautiful wife named Pundarika, who was skilled in the wiles of women, and he was particularly infatuated with her, spending his days in this way. Knowing that the time had come to tame him, one morning the Blessed One went to his house for alms and stood outside the door. Then, he emitted a golden light that illuminated the house, and Nanda, knowing that the teacher had come, was about to go out when, fearing ordination, his wife grabbed the hem of Nanda's garment to stop him, but he forcibly broke free, leaving water stains on the garment, and she said, "Do not go until this is dry! Otherwise, I will fine you five hundred gold coins!" After that, Nanda came out and prostrated at the feet of the Blessed One, took the bowl, went inside, filled it with excellent food, and went to offer it to the Tathagata. But the Tathagata did not accept it, but followed him as before, and did not signal to the Venerable Ananda to accept it either, and then followed him back to the Nyagrodha Grove to offer alms. The Blessed One himself ate the leftovers and gave them to Nanda, and as he was eating and sitting, he said, "Why do you not ordain? Ordain!" From the time the Tathagata first generated the mind of enlightenment, he has never violated the Dharma of anyone, whether it be a Khenpo, an Acharya, a father, a mother, or someone worthy of respect, and because he is very strict with the precepts, he could not disobey the Buddha's command, so he requested the Blessed One, "Blessed One, I wish to ordain." Then the teacher said, "Shave his hair." So he called the barber outside and began to shave, and the barber thought to himself, "This person will soon become a powerful Chakravartin...