Chinese
调伏眷属，寂静眷属寂静，解脱眷属解脱，气息调顺眷属气息调顺，完全调伏眷属完全调伏，阿罗汉眷属阿罗汉，离欲眷属离欲，犹如太阳被千道光芒围绕。身躯犹如珍宝山般行走自如，光芒一寻，以妙相和好相庄严，具有大慈悲者，与比丘的大僧团，以及给孤独施等施主们的聚会，还有成百上千的天人侍奉，刚把脚放在城门的门槛上，大地就六种震动。整个世界充满光明。从天空中，天人们降下花雨，并发出音乐之声。高低不平的地面变得平坦。大象、马和牛群发出叫声。所有的乐器和器皿都发出自己的声音。盲人重见光明。聋子听见声音。哑巴能说话。不具足根器者，根器都完全圆满。被酒和毒药麻醉的人以及相互仇恨的人都平息下来。孕妇顺利生产。被囚禁的人获得释放。没有财产的人获得财产。像这样的奇妙之法，不是通过神变而显现，而是自然而然地发生，因此被称为各种奇妙的自然现象。这在上下文中，被国王或施主等迎请的导师及其眷属，适用于所有以前未曾到过的地区。然后，世尊前往施主建造的寺庙，在比丘僧团的中央，坐在铺设好的座位上。施主给孤独施与亲友眷属一起，恭敬地拿着金水瓶，但水无法从水瓶中流出。于是他心想，难道是我做了不好的事情吗？感到不悦。世尊说道：不是这样的。而是因为你曾经将这个地方供养给以前的诸佛，所以在其他地方洒水吧。在那里洒水，水就流出来了。过去
English
Subduing retinue, peaceful retinue peaceful, liberated retinue liberated, breath-controlled retinue breath-controlled, completely subdued retinue completely subdued, Arhat retinue Arhat, detached retinue detached, like the sun surrounded by a thousand rays of light. The body is like a precious mountain that can walk freely, a fathom of light, adorned with marks and signs, possessing great compassion, with the great Sangha of monks, and the gatherings of benefactors such as Anathapindika, and hundreds of thousands of gods attending, as soon as he placed his foot on the threshold of the city gate, the great earth shook in six ways. The entire world was filled with light. From the sky, the gods rained down flowers and proclaimed the sound of music. The uneven ground became level. Elephants, horses, and herds of cattle made sounds. All the musical instruments and vessels emitted their own sounds. The blind regained their sight. The deaf heard sounds. The mute could speak. Those who lacked faculties had their faculties fully perfected. Those intoxicated by alcohol and poison and those who hated each other were pacified. Pregnant women gave birth easily. Those who were imprisoned were released. Those who had no wealth obtained wealth. Such wondrous phenomena, not manifested through miraculous powers, but occurring naturally, are therefore called various wondrous natural phenomena. This, in context, applies to all regions where the teacher and his retinue, invited by a king or benefactor, etc., have never been before. Then, the Blessed One went to the temple built by the benefactor, and in the center of the Sangha of monks, sat on the prepared seat. The benefactor Anathapindika, together with his relatives and retinue, respectfully held a golden water vase, but the water could not flow from the vase. Then he thought, "Have I done something wrong?" and felt displeased. The Blessed One said, "It is not so. But because you once offered this place to the Buddhas of the past, sprinkle water in another place." When he sprinkled water there, the water flowed out. Past
Chinese
向过去诸佛献供的方式是：在燃灯佛时期，转轮圣王名为家主胜，在顶髻佛时期，转轮圣王名为家主增，在救护一切佛时期，转轮圣王名为家主嘴，在坏劫佛时期，转轮圣王名为家主施政，在金寂佛时期，转轮圣王名为家主木星，在迦叶佛时期，转轮圣王名为家主水空而献供。未来弥勒佛出世时，转轮圣王名为家主诺桑而献供。如是授记。此处洒水是印度地区的风俗，对于任何非饮食的广大布施，都要洒净水，所以此处也是献上精舍的表示。那时必须说出所布施的物品本身。当时王子胜心想：世尊宣说陈述物品时，如果先说我的名字，那该多好啊！世尊知道他的想法后，说道：诸比丘，这是王子胜的园林，是给孤独施主的精舍。听到这话，青年胜非常高兴，命人建造了具有七宝性质的门房。关于胜光王信奉的记载是：此后不久，胜光王听到世尊住在胜的园林中，就亲自带着眷属来到导师面前。顶礼后，坐在一旁，说道：听说沙门乔达摩证得了无上正等觉而成佛，如果这样说，那不是在沙门乔达摩面前说谎，诽谤他吗？世尊回答说：不是的，我已证得无上正等觉而成佛。胜光王问道：现在年老体衰的沙门和婆罗门圆满者等尚且不这样自称，更何况年轻的乔达摩出生不久，新近出家，还用说吗？这时，世尊说道：具有王族相好者，以及匍匐前进的火和比丘具足戒律者，有智慧者不应轻视。以年轻为例说明了其中的道理。
English
The way of offering to the Buddhas of the past is as follows: During the time of the Buddha Vipashyin, the Chakravartin king was named the householder Victorious; during the time of the Buddha Sikhin, the Chakravartin king was named the householder Increasing; during the time of the Buddha Vishvabhu, the Chakravartin king was named the householder Mouth; during the time of the Buddha Krakucchanda, the Chakravartin king was named the householder Giving Governance; during the time of the Buddha Kanakamuni, the Chakravartin king was named the householder Jupiter; and during the time of the Buddha Kashyapa, the Chakravartin king was named the householder Water Empty, and they offered. In the future, when the Buddha Maitreya appears, the Chakravartin king will be named the householder Norzang and will offer. Thus it was prophesied. Here, sprinkling water is a custom of the people of India. For any large donation that is not food or drink, pure water is sprinkled, so here it is also a symbol of offering a monastery. At that time, it is necessary to state the object that is being donated. At that time, Prince Victorious thought: When the Blessed One speaks of stating the object, how wonderful it would be if he mentioned my name first! Knowing his thoughts, the Blessed One said: Monks, this is Prince Victorious's garden, the Anathapindika's grove. Hearing this, the youth Victorious was very happy and ordered the construction of a gatehouse with the nature of seven precious jewels. The account of King Prasenajit's faith is as follows: Not long after that, King Prasenajit heard that the Blessed One was staying in Victorious's garden, so he himself, along with his retinue, went to the Teacher's presence. After prostrating, he sat on one side and said: It is said that the ascetic Gautama has attained unsurpassed perfect enlightenment and become a Buddha. If this is said, is it not lying and slandering the ascetic Gautama? The Blessed One replied: No, I have attained unsurpassed perfect enlightenment and become a Buddha. King Prasenajit asked: For the time being, even old and elderly ascetics and Brahmins, perfect ones, do not claim to be so. What need is there to mention the young Gautama, who was born not long ago and has recently become a renunciate? At that time, the Blessed One said: One who has the marks of a royal lineage, as well as a creeping fire and a monk who possesses discipline, should not be despised by those with wisdom. The meaning of this is illustrated by the example of a young person.
English
After the extensive discourse in the sutra, King Prasenajit developed faith in the Bhagavan, the All-Knowing One, and the Perfectly Complete Buddha. He touched his head to the Buddha's feet and departed. At that time, the Bhagavan, along with the great Sangha of monks, was residing in Venuvana at the Jeta Grove in Sravasti, spending the rainy season retreat. The following year, father and son met. The Forty-second Chapter: The Chapter of Father and Son Meeting: After King Prasenajit gained true faith, he informed King Suddhodana: "Please generate joy, for your son has attained amrita (nectar) and satisfies beings with amrita." Thereupon, King Suddhodana sent a messenger to the Teacher. The messenger, due to the splendor of the Teacher and the Dharma, experienced great joy and the bliss of perfection, and was ordained there, not returning. Similarly, from the second to the seventh messenger, all those who were sent were ordained and did not return, so no one delivered the message. Then, King Suddhodana rested his hands on his cheeks, lost in thought. The son of the attendant, Caraka, asked the reason. The king said: "When young Siddhartha was practicing austerities, everyone brought news, but now that he has attained amrita and abides in perfection, all the messengers who were sent have not returned." Caraka said: "For this matter, I will go." The king said: "You too will see his perfection and remain there." Caraka said: "I will definitely return." At that time, King Suddhodana personally wrote a letter, which read as follows: "Since you entered the womb, I have raised you greatly. Like the fire of affliction blazing fiercely, you reside on the tree of victory. Now your disciples, the branches and twigs, flourish. Others rejoice in happiness, but I am destined for suffering. Furthermore, who made you like a sprout of a tree? I have nurtured you from childhood, thinking this is my son. If one son is used by many people of the country to enjoy the fruits, then the fruit of his merit
Chinese
你不给儿子，你没有慈悲心！当最初诞生的时候，你为了成办自己的利益，对亲戚们说：非常伟大，能给予利益。你既然这样发誓，你既然获得了寂静，请以慈悲心关照我和亲戚们，请考虑前往！说完之后，阿迦带着书信走了，七天后到达舍卫城（Śrāvastī）。他来到导师面前，呈上净饭王（Śuddhodana）的信，佛陀亲自接过并阅读，然后放在一边。阿迦禀告道：世尊，您不去迦毗罗卫（Kapilavastu）吗？佛回答说：我去。之前阿迦与世尊非常熟悉，如果世尊不去，我可以用我的力量请您去。他这样冒昧地请求。佛说：谁能请得动那位远离贪欲，拥有无边境界的人呢？他说：我去，我会告诉净饭王。导师说：佛陀的使者不是这样的，你应该出家。他说：如果我向国王承诺回来，该怎么办？先出家，然后再按照承诺去做。之后，阿迦被托付给具寿舍利弗（Śāriputra），他出家并受具足戒后，舍利弗向他讲授了一切应行之法，然后他来到世尊面前。佛说：阿迦，你走吧，不要贸然进入王宫，在门口等着，说：释迦族的比丘来了。如果他们说进来，你就进去。如果他们问还有其他比丘吗？你就说有。如果他们问乔达摩（Gautama）也长这样吗？你就说像。你不要住在王宫里。如果他们问王子（指罗睺罗）也不在吗？你就说不在。如果他们问在哪里？你就说在寺庙里。如果他们问那是什么样的？你就展示竹林精舍（Veṇuvana）的图画。如果他们问会来吗？你就说会来。如果他们问什么时候来？你就说七天后。之后，阿迦前往迦毗罗卫的时候，凭借佛陀的力量，瞬间就到达了迦毗罗卫。阿迦对佛陀生起了极大的信心。他也按照导师所说的那样，坐在王宫的门口
English
You don't give your son, you have no compassion! When he was first born, you said to your relatives, 'Very great, able to give benefit,' in order to accomplish your own purpose. Since you have made such a vow, since you have attained peace, please care for me and my relatives with compassion, please consider going! After saying this, Ārdraka took the letter and left, arriving in Śrāvastī in seven days. He went before the Teacher and presented the letter of King Śuddhodana, which the Buddha himself took and read, then placed it aside. Ārdraka reported: "Bhagavan, will you not go to Kapilavastu?" The Buddha replied: "I will go." Previously, Ārdraka was very familiar with the Bhagavan, so if the Bhagavan would not go, I would invite you with my power. He requested in this presumptuous way. The Buddha said: "Who can invite the one who is free from desire and possesses boundless realms?" He said: "I will go, I will inform Śuddhodana." The Teacher said: "A messenger of the Buddha is not like this, you should become a renunciate." He said: "If I promise the king to return, what should I do?" First become a renunciate, then do as promised. After that, Ārdraka was entrusted to the venerable Śāriputra, and after he had become a renunciate and taken full ordination, Śāriputra taught him all the practices, and then he went before the Bhagavan. The Buddha said: "Ārdraka, you go, do not enter the palace rashly, wait at the gate, and say: 'A Śākya bhikṣu has come.' If they say 'Come in,' then enter. If they ask if there are other bhikṣus, say yes. If they ask if Gautama looks like this, say yes. Do not stay in the palace. If they ask if the prince (referring to Rāhula) is not there either, say no. If they ask where he is, say in the monastery. If they ask what it is like, show a picture of the Veṇuvana. If they ask if he will come, say yes. If they ask when he will come, say after seven days." After that, when Ārdraka went to Kapilavastu, he arrived in Kapilavastu in an instant by the power of the Buddha. Ārdraka developed great faith in the Buddha. He also sat at the gate of the palace as the Teacher had said.