Chinese
在地上聚集时宣讲佛法，又一次是诸多种类的天神聚集，又一次是诸多种类的夜叉聚集，又一次是诸多种类的人非人聚集，又一次是诸多种类的形体化身聚集，又一次是鹏等诸多种类的鸟聚集，又一次是对非天和非天的妇女诸多种类宣讲佛法，彼时，为了象征非人中的主要、有大神力、有大神通的七十七万个化身。在这些之中，化身诸多种类形体的是，就像这些一样，狮子等各种各样的头饰，头是人身是家畜等，一个身体多个头，一个头多个身体，没有身体头，头身分离，多个手，半个身体，肩眼，多个眼睛，多个脚，一个脚，没有脚，多个嘴，脚手等肢体是各种各样动物的形态各异。之后，在空中与金刚手一起前来，在一座寺庙中，世尊处于禅定状态，门口有一个比丘，外面的院子里有很多比丘居住，要这样画。这是在一个时辰里，将无数的人和非人众生安置于正确的道路上，是前往北方地域的章节。（ཙི） 之后，从那座寺庙旁边，佛陀与一个比丘一同前往，依次经过两个小城市，在一座山上，有一片绿色的森林，展示其中一个，到达一座城市的旁边，一个名叫“变成绿色”的婆罗门献上赞颂，为那个婆罗门宣讲佛法并发出光芒，许多婆罗门在商议，又那些人在辱骂婆罗门，佛陀快要进入城市时，在城市的门口，一个女神赤身裸体地坐着，前往城市左侧的一片空地，住在一座小山的洞穴里，在山后的森林里，一个孩子骑在驴子上，驴子正在吃孩子，那座山的这边。
English
Preaching the Dharma when gathered on the ground, and again a gathering of various kinds of gods, and again a gathering of various kinds of yakshas, and again a gathering of various kinds of what-nots, and again a gathering of various kinds of manifested forms, and again a gathering of various kinds of birds such as garudas, and again preaching the Dharma to various kinds of asuras and asura women, at that time, to symbolize the seventy-seven hundred thousand emanations of the chief among non-humans, who has great power and great magical abilities. Among these, the various kinds of manifested forms are like these: various kinds of head ornaments such as lions, heads are human but bodies are livestock, etc., one body with many heads, one head with many bodies, no body or head, head and body separated, many hands, half a body, shoulder eyes, many eyes, many feet, one foot, no feet, many mouths, limbs such as feet and hands are in various forms of various animals. After that, coming together with Vajrapani in the sky, in a temple, the Blessed One is in a state of meditative equipoise, there is a monk at the door, and many monks reside in the outer courtyard, this should be drawn. This is in one session, placing countless human and non-human beings on the correct path, it is the section that goes to the northern region. (TSI) After that, from beside that temple, the Buddha went with a monk, passing through two small cities in sequence, on one mountain, there is a green forest, showing one of them, arriving beside a city, a Brahmin named "Turned Green" offers praise, preaching the Dharma to that Brahmin and emitting light, many Brahmins are discussing, and again those people are reviling the Brahmin, when the Buddha is about to enter the city, at the city gate, a goddess is sitting naked, going to an empty space on the left side of the city, residing in a cave of a small mountain, in the forest behind the mountain, a child is riding on a donkey, and the donkey is eating the child, this side of that mountain.
Chinese
在那儿，佛陀被众多眷属围绕并接受供养。在那旁边，有一个夜叉，一个有着驴头的生物。此外，还有两千五百个夜叉，象征着众多合掌的夜叉。然后，在人们的一侧，建造了五百座寺庙，在另一侧，建造了许多小寺庙，象征着建造了两千五百座寺庙。然后，在另一个地方，许多农民在耕地，佛陀出现在远处。在其中一侧的空地上，佛陀坐着，农民们聚集在一起，佛陀在说法。在另一侧，所有的牛都解开了轭和缰绳，坐在世尊的周围。在一片森林里，许多婆罗门师徒在世尊面前听法，附近有白马拉的马车。然后，一个老妇人从井里打水，阿难陀用钵乞讨水。在一角，一位高贵的妇女和老妇人在听佛陀说法。一位婆罗门的圆形容器里装满了水，他在听佛陀说法并成为比丘，这是世尊前往婆伽和乌塔拉等地的景象。（诗句） 然后，在一个地方，在一片尼姆树等的森林里，佛陀和他的眷属坐在一起，国王和他的眷属也合掌。在那条路的各个方向，国王和他的眷属来来往往。在宫殿里，国王对大臣们发号施令，房子的外廊里摆放着许多食物。在一侧的宫殿里，国王睡着了。在那天空的一个光环里，用国王自己的肠子缠绕着城市边缘的景象，被精细地描绘出来。然后，在宫殿的一侧，国王和一个婆罗门在交谈。在宫殿的某个地方，国王独自一人坐着。在宫殿外面，聚集了许多人，大臣在发号施令。在许多大小城市的街道上，有两个比丘在互相示意。从那座宫殿的门口，一位比丘……
English
There, the Buddha is surrounded by many attendants and receives offerings. Next to that, there is a yaksha, a being with the head of a donkey. Furthermore, there are two thousand five hundred yakshas, representing many yakshas with their palms joined. Then, on one side of the people, five hundred temples are built, and on the other side, many small temples are built, representing the construction of two thousand five hundred temples. Then, in another landscape, many farmers are plowing the fields, and the Buddha appears in the distance. On one side of it, the Buddha is sitting in an empty space, and the farmers are gathered, and the Buddha is teaching the Dharma. On one side, all the oxen have their yokes and water ropes untied, and they are sitting around the Blessed One. In a forest, many Brahmin teachers and students are listening to the Dharma in the presence of the Blessed One, and nearby there are chariots drawn by white horses. Then, an old female servant is drawing water from a well, and Ananda is begging for water with a bowl. In one corner, a noble woman and the old woman are listening to the Teacher's teachings. A Brahmin's round container is filled with water, and he is listening to the Teacher's teachings and becomes a monk, which is the scene of the Blessed One going to Bhaga and Utala, etc. (Verse) Then, in one place, in a forest of neem trees and so on, the Buddha and his retinue are sitting together, and the king and his retinue are also joining their palms. In all directions of that road, the king and his retinue come and go. Inside the palace, the king is giving orders to the ministers, and many foods are displayed in the outer corridor of the house. In one side of the palace, the king is sleeping. In a halo in that sky, the scene of the city's edge being wrapped with the king's own intestines is finely depicted. Then, on one side of the palace, the king and a Brahmin are talking. In one part of the palace, the king is sitting alone. Outside the palace, many people are gathered, and the minister is giving orders. In the streets of many large and small cities, there are two monks signaling to each other. From the gate of that palace, a monk...
Chinese
我们写两种交流的方式。一方面，来了一群驮着很多货物的商人，在那些商人卸货休息的地方，一个商人和一个比丘在交谈。在一片森林旁边，一个比丘正在给其他比丘分发木杖。两位比丘在导师面前禀告事情，然后他们两个走向另一个方向。在那座山的山腰，画出佛陀和他的随从们住在那儿，那个商人来到他们面前，各自顶礼膜拜的情景。在一个方向，一个女孩正在打青稞，一个比丘坐在一个高地上，正在给她们讲经说法。在山脚下，画出代表五百匹马的许多马匹，它们正在看着世尊并发出声音的情景。在靠近那里的一个方向，画出代表五百个女孩的许多女孩合掌祈祷的情景。此外，在之前的宫殿旁边，在类似的宫殿的不同门那里，有许多来自各方的信使，一个守门人和一位长老在交谈，一个守门人带领着一位比丘进入一道内门，画出那个比丘走进去，以及国王面前也经常有比丘的情景。在之前的山旁边，在一座和那座山一样的山上，在一个方向，在佛陀面前，画出一个比丘吐唾沫的情景。导师左手拿着钵，右手拿着一粒青稞，给予那个比丘的情景。之前的两位比丘从另一个方向回来，在那座山的一个方向，画出国王和他的随从们向导师顶礼膜拜的情景。在那座上层宫殿的一个方向，国王向佛陀和他的随从们供养食物，画出世尊和他的随从们前往另一个地方的情景。在那座上层山的一个方向，比丘们开始拆除树叶茅屋、草茅屋和各自的单间小屋，导师阻止了他们。在那些布局和被山林隔开的一小片风景中，在一座三峰山上，画出两位比丘坐在那里，引来帝释天的甘露的情景。在与此不同的一个方向，是之前的风景和山林。
English
We write two ways of communicating. On one side, a merchant with many horse-loads arrives, and at the place where those merchants unload and rest, a merchant and a monk are talking. Next to a forest, a monk is distributing wooden sticks to the other monks. Two monks are reporting matters to the teacher, and then the two of them are walking in another direction. On the hillside of that mountain, draw the scene of the Buddha and his retinue residing there, with the merchant coming before them and each prostrating. In one direction, a girl is pounding barley, and a monk is sitting on a high place, preaching the Dharma to them. At the foot of the mountain, draw many horses representing five hundred horses, looking at the Bhagavan and making sounds. In a direction close to that, draw many girls representing five hundred girls, joining their palms and making prayers. Furthermore, next to the previous palace, at the different gates of similar palaces, there are many messengers from various directions, a gatekeeper and an elder are talking, a gatekeeper leads a monk into an inner gate, draw the scene of that monk going in, and that there are often monks in front of the king as well. Next to the previous mountain, on a mountain that is the same as that mountain, in one direction, in front of the Buddha, draw a scene of a monk spitting. The teacher is holding a bowl in his left hand and giving a grain of barley from his right hand to that monk. The previous two monks are returning from another direction, and in one direction of that mountain, draw the scene of the king and his retinue prostrating to the teacher. In one direction of that upper palace, the king is offering alms to the Buddha and his retinue, and draw the scene of the Bhagavan and his retinue going to another place. In one direction of that upper mountain, the monks are starting to dismantle the leaf huts, grass huts, and their respective single-room huts, and the teacher is stopping them. In those layouts and a small landscape separated by mountains and forests, on a three-peaked mountain, draw the scene of two monks sitting there, drawing down Indra's nectar. In a different direction from this, is the previous landscape and the mountains and forests.
Chinese
在藏地的一个地方，画着装满水果的车，许多人在前面行走，一个比丘的形象被遮挡。还有，画着车子经过的地方，下着雨，没有逃脱大坑的景象。在声音悦耳的城市（梵文：Ghoshavati），围绕着进行夏季安居。 （ཛི） 又一个场景，在一条河边，导师带着眷属前往。画着河水冲走一棵大树，在河边，导师和许多眷属在说法，旁边一个老牧牛人听法，拄着拐杖插在地上，正好压在一只青蛙身上。青蛙死后转生为天人，听闻世尊说法。在附近许多山洞中的一个，那个老人走后，牧民等许多人逃跑。一个村庄的人们穿着盔甲，老人将牛群归还给各自的主人。在回来的路上，那个老人被许多牧民包围，几乎要到达导师面前。导师在说法，出家，发出光芒。然后，在恒河大河上，世尊有时乘船，有时双脚踩在水面上行走，许多天鹅围绕着，许多鱼围绕着，许多乌龟围绕着。导师也在说法的样子。到达恒河的此岸时，那些转生为天人的人听闻导师说法的情景。又在一个方向，画着饿鬼，身体像骨架一样，肚子很大，脸和身体被毛发覆盖，嘴巴像针眼一样，颜色是黑色，有很多稀疏的毛发，世尊为他们示现河流。那些饿鬼张大嘴巴，一个比丘给他们水喝。那些饿鬼死后转生为天人，听闻说法后见到真谛。饿鬼的嘴巴像针眼一样，在印度的原始绘画中，画着像蜜蜂的嘴一样长，顶端有嘴巴的孔。然后，如经中所说：少年生和象毛，臂钏庄严和具宝者，地上力士和娑罗树力士，金斗和具处所，突伽和舍卫城，无热恼城和信度，广严城不是最后一个。这样讲述了去过许多地方，这里只画了这么多。
English
In one place in Tibet, there is a drawing of a cart filled with fruit, with many people walking in front, and the image of a monk being obscured. Also, there is a drawing of a place where a cart has passed, with rain falling and the scene of not escaping from large pits. In the city of Ghoshavati, they are circumambulating, observing the summer retreat. (ཛི) In another scene, on a riverbank, the Teacher goes with his retinue. There is a drawing of a large tree being carried away by the river. On the riverbank, the Teacher and many of his retinue are teaching the Dharma, and next to them, an old cowherd is listening to the Dharma, planting his staff in the ground, which happens to be on top of a frog. The frog dies and is reborn as a deva, listening to the Bhagavan's teachings. In one of the many nearby caves, after that old man leaves, many people, including cowherds, flee. The people of one village are wearing armor, and the old man is returning the cattle to their respective owners. On the way back, that old man is surrounded by many cowherds, almost reaching the Teacher. The Teacher is teaching the Dharma, ordaining, and emitting light. Then, on the great Ganges River, the Bhagavan sometimes travels by boat and sometimes walks on the water with his feet, with many swans circling around, many fish circling around, and many turtles circling around. The Teacher is also depicted teaching the Dharma. When he arrives on this side of the Ganges, the scene of those reborn as devas listening to the Teacher's teachings. Also, in one direction, there are drawings of pretas, with bodies like skeletons, large bellies, and faces and bodies covered with hair, mouths like the eye of a needle, black in color, with many sparse hairs, and the Bhagavan is showing them the river. Those pretas open their mouths wide, and a monk gives them water to drink. Those pretas die and are reborn as devas, and after hearing the Dharma, they see the truth. The mouth of the preta is like the eye of a needle; in the original Indian paintings, it is drawn as long as the proboscis of a bee, with a hole for the mouth at the tip. Then, as it is said in the scriptures: "Young birth and elephant hair, adorned with armlets and possessing jewels, strength on the earth and strength of the sala tree, golden scales and possessing a place, Tugga and Shravasti, Anavatapta city and Sindhu, Vaishali is not the last." Thus, it is said that he has traveled to many places, but only this much is drawn here.