Chinese
画：一个贫穷的婆罗门在耕地的地方，一个女孩送来粥，在附近的路上佛陀显现，婆罗门将粥献给佛陀，粥倒入一个旧井里，井满了，粥被佛陀及其眷属食用，但没有减少，井里冒出蒸汽，佛陀为婆罗门说法，他的田地里的青稞等所有庄稼都变成了纯金，收成与国王分享，但国王的那些变成了谷物，婆罗门的那些仍然是金子的样子。又画一个掘墓人，从远处顶礼膜拜，那些在附近，本师安坐，从地下，出现天神和龙族的珍宝箱容器，打开后，从中出现无损的迦叶佛的舍利，许多人顶礼膜拜并观看，然后它又沉入地下。又画一个方向，国王及其眷属前来又离去，南方五取之恒河的姿势逝去等等的章节。（ཝི） 然后，在一个漂亮的房子里，一个屋主为佛陀及其眷属供养食物，许多乞丐从外门想要进入，守门人守护着，一个乞丐驱赶其他的乞丐，他躺在垃圾堆里，头上受伤，本师和一个声闻走到他旁边，给他食物，乞丐跟随本师，在本寺里，本师为他说法，他拿着两个铜币，坐在花坛的门口，一个人在说话，他把铜币交给那人，取了很多乌巴拉花，走到寺庙里，他给佛陀和僧众每人供养一朵乌巴拉花，然后那个乞丐听佛陀说法，出家，在一个方向上做禅定，身体发出光芒。本师及其眷属前往其他地方，那个地方的国王的王宫里供养斋饭，在有森林的山上，佛陀及其眷属
English
A painting: A poor Brahmin in a place where he is plowing, a girl brings porridge, and on the nearby road the Buddha appears, the Brahmin offers the porridge to the Buddha, the porridge is poured into an old well, and the well is filled, the porridge is eaten by the Buddha and his retinue, but it does not decrease, steam rises from the well, the Buddha teaches the Dharma to the Brahmin, and all the crops in his field, such as barley, turn into pure gold, the harvest is shared with the king, but those of the king turn into grain, and those of the Brahmin remain as gold. Also, draw a gravedigger, prostrating from afar, those nearby, the Teacher sits, and from underground, a jeweled box container of gods and nagas appears, and when it is opened, the undamaged relics of Buddha Kashyapa emerge from it, and many people prostrate and look at it, and then it sinks back into the ground. Also, draw one direction, the king and his retinue coming and going, the posture of the Ganges of the five southern acquisitions passing away, and so on. (ཝི) Then, in a beautiful house, a householder offers food to the Buddha and his retinue, many beggars want to enter from the outer door, the gatekeeper guards, one beggar drives away the other beggars, he lies in a pile of garbage, with a wound on his head, the Teacher and a Shravaka go to him, give him food, the beggar follows the Teacher, in the temple, the Teacher teaches him the Dharma, he takes two copper coins, sits at the door of the flower garden, a person is talking, he gives the copper coins to that person, takes many Utpala flowers, goes to the temple, he offers one Utpala flower to each of the Buddha and the Sangha, then that beggar listens to the Buddha's teachings, ordains, and meditates in one direction, his body emitting light. The Teacher and his retinue go to another place, and in the royal palace of the king of that place, they offer a feast, on a mountain with forests, the Buddha and his retinue
Chinese
在一个宽敞的石砌庭院里，四周有围墙。一边是供奉佛陀及其眷属的祭祀盛宴，一边是许多婆罗门和居士向佛陀请教。在那外面的地上，导师正在训诫一位比丘。在一片森林里，比丘们行走，在一片湖边吃饭，洗钵。一边是他们结跏趺坐，兵器的雨变成了花雨，烟雾弥漫，火焰减弱。一边是那位比丘为龙族说法。这些是降伏龙王阿罗摩河岸的景象，以及水怪吞噬儿童的山上居住等等场景。（ཞི） 然后，在一间漂亮的房子里，一位居士正在为佛陀及其眷属供奉伞盖。大迦叶穿着扫帚做的衣服站在门口，门卫没有阻拦。一边是一位麻风病的贫妇向大迦叶供奉米粥，一边是供奉给大迦叶的米粥被享用。她因此转生到兜率天的天族中，听闻导师说法。大迦叶在光明王（Prabhasvara）的王宫里乞食。还有，在一座寺庙里，国王以无数的供品供养佛陀及其僧团，供奉金色的袈裟。剩下的食物洒在地上，被那些贫民拿走。国王坐在世尊面前，一个贫民站在门口。还有一个和那相似的场景，国王前往另一个方向，把贫民交给守门人。还有，在寺庙里，国王向佛陀请教。在另一座寺庙里，向佛陀及其僧团供奉食物、衣服、药物、酥油灯和装满酥油的瓶子等等。一位乞丐婆用瓦罐点燃酥油灯，放在走廊里祈祷。另一边，其他的酥油灯都熄灭了，只有瓦罐里的酥油灯燃烧得非常旺盛，光芒四射。导师的面容发出光芒，完成了二利，融入佛顶中。
English
In a spacious stone courtyard surrounded by walls. On one side, a sacrificial feast is offered to the Buddha and his retinue, and on the other side, many Brahmins and householders are making requests to the Buddha. On the ground outside, the Teacher is instructing a monk. In a forest grove, monks are walking and eating by a lake, washing their bowls. On one side, they are sitting in full lotus posture, and the rain of weapons turned into a rain of flowers, smoke billowed, and flames diminished. On one side, that monk is teaching the Dharma to the Nagas. These are scenes of subduing the Naga king Aro Mara Riverbank, and the mountain residence of the water monster devouring children, and so on. (ཞི) Then, inside a beautiful house, a householder is offering umbrellas to the Buddha and his retinue. Mahakashyapa, wearing clothes made of brooms, stood at the door, and the gatekeeper did not stop him. On one side, a leperous poor woman offered rice porridge to Mahakashyapa, and on the other side, the rice porridge offered to Mahakashyapa was being consumed. As a result, she was reborn into the Tushita heaven clan and listened to the Teacher's teachings. Mahakashyapa begged for alms in the palace of King Prabhasvara. Also, in a temple, the king offered countless offerings to the Buddha and his Sangha, offering golden robes. The remaining food was scattered on the ground and taken away by those poor people. The king sat in front of the Blessed One, and a poor person stood at the door. There was also a similar scene, the king went in another direction, handing over the poor people to the gatekeepers. Also, in the temple, the king asked the Buddha for instructions. In another temple, food, clothing, medicine, butter lamps, and jars filled with butter, and so on, were offered to the Buddha and his Sangha. A beggar woman lit a butter lamp in a clay pot and placed it in the corridor to pray. On the other side, the other butter lamps were extinguished, but the butter lamp in the clay pot burned very brightly, radiating light. Light radiated from the Teacher's face, accomplishing the two benefits, and merged into the crown of the head.
Chinese
一位比丘的法衣缝制时，佛陀制止，并预言他将成为名为释迦牟尼的佛陀。又在一座寺院中，画出导师面前国王光明王合掌而坐的情景，其中一些人被预言将证得无上菩提。{结尾} 然后是描绘梅楚如迪城镇的村庄，寺院里导师在说法，那里的楼阁里导师为国王光明王说法，门口一位婆罗门坐在木车上，手持宝剑和拂尘华盖而行，一棵干枯的树旁，导师安坐。一位新即位的国王顶礼膜拜，军队来来往往，在一座城市里，导师为许多男女说法，并画出光芒四射的样子。这是安置释迦遗族于真理之时的情景。{结尾} 又在包括王宫在内的场景中，王宫内国王对婆罗门说话，城市外面的鹫峰山上，导师为僧众说法，那位婆罗门也以请求的姿态出现。然后是导师一行走在路上的情景，以及在恒河南方一座城市的中心安坐，那位婆罗门供养食物的情景。从那座城市的西门出来，向北弯曲，从恒河的此岸消失。其他各种各样的人，抓住木筏、木板、羊皮筏等渡过恒河。对于从此岸消失等等这类情况，虽然很难清晰地描绘出来，但应该这样做：在此岸画一个清晰的身影，在彩虹光芒之中画一个模糊的身影。在彼岸也画一个在光芒之中的模糊身影，旁边画一个清晰的身影，光芒四射。在恒河北岸宽阔的地方，描绘一座城市，城内有一座大房子，有许多楼阁，有四个门。在那座城市的后面有一座寺院，佛陀与眷属安住其中，一位施主和许多离车子，以向如来禀告事情的姿态出现。在城市的中央
English
When a monk's Dharma robe is being sewn, the Buddha stops it and prophesies that he will become a Buddha named Shakyamuni. Also, in a temple, depict King Gsal-gyal sitting with palms together in front of the Teacher, some of whom are prophesied to attain supreme enlightenment. {End} Then there is the village depicting the town of Me-tsu-ru-di, the Teacher teaching the Dharma in the temple, the Teacher teaching the Dharma to King Gsal-gyal in the palace there, a Brahmin sitting in a wooden cart at the gate, holding a sword and a whisk parasol, and the Teacher sitting by a dry tree. A newly enthroned king prostrates, and the army comes and goes. In a city, the Teacher teaches the Dharma to many men and women, and depicts the radiating light. This is the scene of placing the remaining Shakyas in the truth. {End} Also, in a scene including the royal palace, the king speaks to the Brahmin inside the palace, and outside the city on Vulture Peak Mountain, the Teacher teaches the Dharma to the Sangha, and that Brahmin also appears in a requesting posture. Then there is the scene of the Teacher and his entourage walking on the road, and sitting in the center of a city south of the Ganges, with that Brahmin offering food. They come out of the west gate of that city, bend to the north, and disappear from this bank of the Ganges. Other various people are grasping rafts, planks, sheepskin rafts, etc., to cross the Ganges. For this kind of situation, such as disappearing from this bank, although it is difficult to depict clearly, it should be done like this: on this bank, draw a clear figure, and in the midst of rainbow light, draw a blurry figure. On the other side, also draw a blurry figure in the midst of light, and next to it draw a clear figure, radiating light. On the wide north bank of the Ganges, depict a city, with a large house inside, with many palaces and four gates. Behind that city is a temple, where the Buddha and his retinue reside, a householder and many Licchavis, appearing in a posture of reporting matters to the Tathagata. In the center of the city
Chinese
在那大殿之内的四方楼阁里，供奉着佛陀及其眷属。东面画着一位略显老态的居士，南面画着一位女居士，西面画着一位青年，北面画着一位少女，都呈合掌之姿。四面的门内，画着各自有一位比丘观看的姿态。四扇门外，画着一些离车子聚集在一起交谈。四面门内的每一面都有一处外廊，画着男女仆人做着各种各样的事情。然后在那片地域的一侧，画着一个长满芦苇和竹林的小城市，城市旁边的花园里，导师（佛陀）安住，以略微依靠着扶手的姿态安住，面前有一位比丘在请教。在各种小村庄、山洞、树下、草丛等那片地域不确定的地方，画着许多比丘安住的姿态。在靠近那些地方的湖边，有一座寺庙，世尊（佛陀）安住于此，并前往之前的那个大城市乞食。在遮娑罗塔附近的树下安住时，对阿难陀尊者说法，阿难陀尊者没有说什么。然后又在一棵树下，世尊（佛陀）安住，另一棵树下，阿难陀尊者坐着，世尊（佛陀）面前，恶魔波旬呈合掌之姿坐着，并画着地震、水浑浊、山摇动、房屋倾斜等景象。又在那一侧，一位比丘召集所有比丘，聚集在导师（佛陀）面前听法。然后前往彼岸，画着向毗舍离回首观望的姿态，这是王舍城和毗舍离的所化有情全部度化完毕的部分。（ཡི） 然后前往卢夷村、屯布村、阿摩罗村、瞻部村、牧人村、戍楼村、享乐村这八个小村庄，在娑罗双树林中安住。在那里也发生了地震，流星坠落，四方变红燃烧。从空中传来天人们击鼓的声音。
English
In each of the four pavilions in that great hall, offerings and feasts are presented to the Buddha and his retinue. In the east, depict a householder who appears slightly aged. In the south, depict a female householder. In the west, depict a youth. In the north, depict a maiden, all with their palms joined. Inside each of the four gates, depict a monk looking out. Outside the four gates, depict some Licchavis gathered together talking. Inside each of the four gates, there is a veranda, and depict male and female servants doing various kinds of work. Then, on one side of that region, depict a small city full of reeds and bamboo forests, and in the garden next to the city, the Teacher (Buddha) resides, resting slightly against a support, with a monk in front of him making requests. In various small villages, caves, under trees, in clumps of grass, and other uncertain places in that region, depict many monks residing. Near those places, on the shore of a lake, there is a monastery where the Blessed One (Buddha) resides, and he goes to the previous large city for alms. While residing under a tree near the Chaitya of Tsasala, he speaks to the Venerable Ananda, and Ananda says nothing. Then again, under one tree, the Blessed One (Buddha) resides, and under another tree, the Venerable Ananda sits, and in front of the Blessed One (Buddha), the evil Mara sits with his palms joined, and depict signs of an earthquake, turbid water, shaking mountains, and collapsing houses. Again, on one side of that, a monk gathers all the monks, and they gather in front of the Teacher (Buddha) to listen to the Dharma. Then they proceed to the other shore, and depict the Teacher looking back at Vaishali, this is the section where all the beings to be tamed in Rajagriha and Vaishali have been completely tamed. (ཡི) Then, proceeding to the eight small villages of Rutagrama, Tumbagrama, Amragrama, Jambugrama, Herdsman's village, Shurpagrama, Enjoyment village, he resides in the Sal grove. There, too, an earthquake occurred, a meteor fell, and the four directions turned red and burned. From the sky came the sound of the gods beating drums.