Chinese
來者和婆羅門各自供奉祭品，那座城市的外面一側，看到許多神在地上種植樹木，那座城市的中央，佛陀安住，從天空升起後，前往水邊，在那河邊，許多人為佛陀撐傘，在另一側的河邊，也有許多人為導師的頭頂撐傘，水面上，許多龍撐著傘，天空中，四大天王等諸神撐著傘，比那更高的天空上，帝釋天連同眷屬撐著傘，在那水上做了兩艘船，僧人們在那兩艘船上行走，從水的中央，許多蛇昂起蛇頭，一個挨著一個，做成蛇頭的橋樑，畫出世尊和一位僧人從上面走來。在那另一側的河邊，在任何一側有傘的地方，畫出導師沒有座位，按著地面的樣子。又從那河邊，名為大語王的國王，製作了一個黃金的四方形祭祀柱，非常長，製作精美，其他的僧人們看著它，畫出一個背對著縫製法衣。在那片空地上，也要畫出僧人們在世尊面前聽法的樣子。這是國王阿闍世信仰的章節。（བི） 然後在那邊的地區，在象徵羅睺的城市小鎮裡，導師安住，在為眷屬們說法的地方，從天空飛來一隻鸚鵡，停在佛陀面前，獻上問候的請求，鸚鵡返回時被箭射殺，投生為天人，聽導師說法而見真諦，在象徵捨棄的城市後面，在象徵芒果園的寺院裡，導師和眷屬們安住，從那條路上，一位善良的騎馬女子，被許多騎馬的女子圍繞著，去拜見佛陀，在導師面前提出請求，然後從一個方向，就像父子相見的場景一樣，馬車連同人，藍色、黃色、白色、綠色、紅色，連同許多眷屬
English
The comers and Brahmins each offered sacrifices, and on one side outside that city, they saw many gods planting trees on the ground. In the center of that city, the Buddha resided, rising from the sky and going to the water's edge. On that riverbank, many people held umbrellas for the Buddha, and on the other side of the riverbank, there were also many people holding umbrellas over the head of the teacher. On the water, many Nagas held umbrellas, and in the sky, the Four Great Kings and other gods held umbrellas. In the sky even higher than that, Indra, along with his retinue, held umbrellas. Two boats were made on that water, and the monks walked on those two boats. From the middle of the water, many snakes raised their heads, one touching the other, making a bridge of snake heads. Draw the Blessed One and one monk coming from above. On that other side of the riverbank, in any place with an umbrella, draw the teacher without a seat, pressing the ground. Also from that riverbank, the king named Great Speech Holder made a golden quadrangular sacrificial pillar, very long and exquisitely crafted, and the other monks looked at it. Draw one turning his back and sewing Dharma robes. In that empty space, also draw the monks listening to the Dharma in front of the Blessed One. This is the chapter on King Ajatashatru's faith. (བི) Then in that region on the other side, in a small town symbolizing Rahu, the teacher resided, and in the place where he taught the Dharma to his retinue, a parrot flew from the sky and came, sat in front of the Buddha, and offered a request for greetings. When the parrot returned, it was shot and killed by an arrow, and was reborn as a god. By listening to the teacher's Dharma, he saw the truth. Behind the city symbolizing abandonment, in the temple symbolizing the mango grove, the teacher and his retinue resided. From that road, a virtuous horse-riding woman, surrounded by many horse-riding women, went to see the Buddha, made a request in front of the teacher, and then from one direction, like the scene of a father and son meeting, a chariot with people, blue, yellow, white, green, red, along with many retinues.
Chinese
写下他们前来拜见导师的情景。又在另一边，许多离车子（梵文：Licchavi）人给一位婆罗门每人一件衣服，并将那些衣服献给薄伽梵（藏文：བཅོམ་ལྡན་འདས་，梵文：Bhagavan，梵文罗马拟音：Bhagavan，汉语字面意思：世尊），以及导师为那些从离车子人的马车上下来的那些人说法的情景。在舍弃城市的四个城门处，每一位阿罗汉（藏文：དགྲ་བཅོམ་པ་，梵文：Arhat，梵文罗马拟音：Arhat，汉语字面意思：应供）都将脚放在门槛上，念诵陀罗尼经，所有散发疾病的鬼神都逃到远方的情景。在两间宽敞的房子里，佛陀和他的眷属，以及以前的那位善良的妇女，供养伞盖食物，以及在另一间房子里，离车子人供养伞盖食物的情景。在那座城市的后面，在象征光明的城市的小村庄后面，在沙巴树森林的中央，导师示现稍微生病的样子，以及许多比丘在各个分散的地方进行禅定的情景。然后前往身体高贵的弥提罗（梵文：Mithila）城，讲述诞生的故事的场景，以及在一个名为萨拉（梵文：Sala）的只有婆罗门的村庄里，没有施舍，钵变成空的情景，以及恶魔罪人以人的形象说话，恶魔像旋风一样消失的情景，以及前往罪恶之地，许多巨人用火焚烧一块非常大的石头，敲打铁的工具，用绳子拉，进行审判等，导师前来的情景，以及导师用脚趾将天空高高抛起的情景，许多人观看并做出恐惧的样子，以及它变成沙子，出现沙堆的情景，以及再次在道路的另一侧，石头像以前一样出现的情景，以及导师示现那里有人手的痕迹，以及为聚集在一起的巨人们说法的情景。在此期间，虽然有很多前往各个地方的情景，但没有足够的空间来写。在一个有非常大的树木的村庄里，一位妇女向导师施舍食物，并且在说法时，光芒上下两次照射，然后消失在顶髻中的情景，以及在房子外面为婆罗门说法的情景。然后，在名为吉瓦利（梵文：Givali）的森林中，导师坐在树叶的茅屋里，导师对比丘
English
Write about the scene of them coming to see the teacher. Also, on one side, many Licchavi people give a Brahmin one piece of clothing each, and offer those clothes to the Bhagavan (Tibetan: བཅོམ་ལྡན་འདས་, Sanskrit: Bhagavan, Romanized Sanskrit: Bhagavan, literal meaning: Blessed One), and the scene of the teacher teaching the Dharma to those who came down from the Licchavi chariots. At the four gates of the city of abandonment, each Arhat (Tibetan: དགྲ་བཅོམ་པ་, Sanskrit: Arhat, Romanized Sanskrit: Arhat, literal meaning: Foe Destroyer) places their feet on the doorsteps and recites the Dharani Sutra, and all the spirits that send diseases flee far away. In two spacious houses, the Buddha and his retinue, and the former good woman, offer umbrella food, and in the other house, the Licchavi people offer umbrella food. Behind that city, behind the small village that symbolizes the city of light, in the middle of the Shapa tree forest, the teacher shows a slightly ill appearance, and the scene of many monks meditating in various scattered places. Then they went to the city of Mithila, the land of the noble body, the scene of telling the story of birth, and in a village called Sala, which is only for Brahmins, there is no alms offering, and the bowl becomes empty, and the evil demon speaks in the form of a human, and the demon disappears like a whirlwind, and they went to the land of sin, where many giants burn a very large stone with fire, beat iron tools, pull with ropes, and conduct trials, etc., the scene of the teacher coming, and the teacher throwing the sky high with his toe, and many people watching and making a fearful appearance, and it turning into sand, and a pile of sand appearing, and again on the other side of the road, the stone appearing as before, and the teacher showing that there are traces of human hands there, and the scene of teaching the Dharma to the gathered giants. In the meantime, although there are many scenes of going to various places, there is not enough space to write. In a village with very large trees, a woman offers food to the teacher and when teaching the Dharma, the light shines up and down twice and then disappears into the crown of the head, and the scene of teaching the Dharma to the Brahmins outside the house. Then, in the forest called Givali, the teacher sits in a leaf hut, and the teacher to the monks.
Chinese
对一位（众生）赐予教诲，在一个森林里，许多婆罗门居住的地方，那位比丘被蛇缠绕成七圈而住，那些婆罗门的仙人到世尊处听法，之后住在俱卢国的森林里，许多人聚集在一起说法，在那里的一个方向，一位比丘给国王说法，之后在象城里，一位婆罗门向导师献上赞颂，光芒上下照耀，顶髻隐没，又世尊和眷属一起说法时，一位婆罗门从小山顶上观看，导师对婆罗门下达指示的情景，婆罗门在一个房屋的一侧挖掘焚烧祭品的火炉下的土地，之后出现旃檀胜地的佛塔，佛塔和导师的身量相等，书写为对佛塔做盛大节日，又世尊前往婆罗门村庄的情景，在另一边的城市里，许多人聚集，外道们在说话，那些人拿着武器前来，一位年长的王族在说话，中间的一个森林里，军队驻扎，那位老人放火，那些人灭火却无法熄灭，导师到来的方向火熄灭，士兵们脱下盔甲向导师听法，到达婆罗门村庄后，人们供养，在黑村里四位佛的住处，在一个寺庙里坐在一个坐垫上，在一个夜叉的地方，世尊的身旁被许多夜叉围绕，名叫夜叉大象力气的一个前来，在象征五百寺庙的许多寺庙里，向眷属许多比丘供养葡萄等水果，这些是广严城的人们从恐惧中解救出来等的章节。（人） 在那座寺庙里，正等觉佛安住，世尊和金刚手一起前往天空，看到有青色的森林，在一个地方有夜叉
English
Giving teachings to one (being), in a forest, where many Brahmins reside, that Bhikshu was coiled seven times by a snake and stayed there, those Brahmin sages went to the Blessed One to listen to the Dharma, then resided in the forest of the Kuru country, many people gathered to teach the Dharma, in one direction there, a Bhikshu taught the Dharma to the king, then in the city of Hastinapura, a Brahmin offered praise to the teacher, the light shone up and down, the crown disappeared, and when the Blessed One and his retinue were teaching the Dharma, a Brahmin watched from the top of a small mountain, the scene of the teacher giving instructions to the Brahmin, the Brahmin dug the ground under the sacrificial fire stove on one side of a house, then a stupa of sandalwood supreme place appeared, the stupa and the teacher's height were equal, it is written to make a grand festival for the stupa, also the scene of the Blessed One going to the Brahmin village, in a city on the other side, many people gathered, the heretics were talking, those people came with weapons, an old royal family member was talking, in a forest in the middle, the soldiers were stationed, the old man set a fire, those people put out the fire but could not extinguish it, the fire went out from the direction the teacher came, the soldiers took off their armor and listened to the Dharma to the teacher, after arriving at the Brahmin village, the people made offerings, in the black village, the residence of the four Buddhas, sitting on a cushion in a temple, in a Yaksha place, the Blessed One was surrounded by many Yakshas near his body, one named Yaksha Elephant Strength came, in many temples symbolizing five hundred temples, offering grapes and other fruits to many Bhikshus in the retinue, these are the sections of the people of Vaishali being rescued from fear, etc. (Person) In that temple, the Samyak Sambuddha resides, the Blessed One and Vajrapani went to the sky together, seeing that there was a blue forest, in one place there is a Yaksha
Chinese
从危害许多恶毒之人的行为中，人们在世尊处听法并祈祷的旁边，夜叉也在那里。又特意为那夜叉说法，建造寺庙，再画两个与那相似的。又在有许多森林和河流的地方，佛陀安住，从上方降下武器的雨，变成了鲜花的园林。龙喷出烟雾，最盛大的是佛陀的化身。他点燃火焰，最盛大的是佛陀的化身。手持金刚者向岩山的顶峰投掷金刚杵，山崩塌，压制了龙的住所。又龙们开始逃跑，被火焰包围。之后，在世尊面前，没有留下任何一条龙，带着妻子、儿子、儿媳和眷属，行皈依和请求教诲之礼。在那（夜叉）的一只手中，画手持金刚者挥舞金刚杵跳舞的姿态。又世尊和手持金刚者一同前往虚空，看到红色的湖泊，一个湖泊里有两个龙宫。世尊进入湖中，那两条龙听法。在龙宫的后方，湖面上显现出佛陀身像的倒影，那两条龙观看。又佛陀和手持金刚者前往虚空，越过一座山后，画一个小小的村庄。在那村庄的一个角落里，画一个像罗刹女一样的夜叉女正在吃许多孩子的情景，右边画一杆矛和一个绳索。在那村庄的旁边，许多婆罗门和居士供养佛陀并听法。又在一个方向，向佛陀及其眷属供养伞盖。又在一个方向，只有婆罗门和居士拿着装满金球的容器，向佛陀献上。在他们旁边，那个罗刹女身形的夜叉也在听法。另一边，世尊只向那个夜叉女说法，人们建造寺庙的情景。另外在一个村庄里，向许多罗刹和罗刹女说法。又在一个地方，龙们……
English
From the act of harming many wicked beings, next to where people listen to the Dharma and pray to the Bhagavan, the yaksha is also there. And specifically for that yaksha, the Dharma is spoken, temples are built, and draw two more that are similar to that. Also, in a place with many forests and rivers, the Buddha resides, and from above, a rain of weapons falls, turning into a garden of flowers. The dragon emits smoke, the greatest is the emanation of the Buddha. He ignites the flames, the greatest is the emanation of the Buddha. Vajrapani throws the vajra at the peak of the rocky mountain, the mountain collapses, suppressing the abodes of the dragons. And the dragons begin to flee, surrounded by flames. Then, in front of the Bhagavan, not a single dragon is left, with wives, sons, daughters-in-law, and retinue, performing the act of taking refuge and requesting teachings. In one of that (yaksha's) hands, draw Vajrapani brandishing the vajra and dancing. Also, the Bhagavan and Vajrapani together go to the sky, seeing a red lake, and in one lake there are two dragon palaces. The Bhagavan goes into the lake, and those two dragons listen to the Dharma. Behind the dragon palace, the reflection of the Buddha's body appears on the lake, and those two dragons watch. Also, the Buddha and Vajrapani go to the sky, and after crossing one mountain, draw a small village. In one corner of that village, draw a yaksha woman like a rakshasi eating many children, and on the right side, draw a spear and a rope. Next to that village, many Brahmins and householders make offerings to the Buddha and listen to the Dharma. And in one direction, offering umbrellas to the Buddha and his retinue. And in one direction, only Brahmins and householders holding a container filled with gold balls, offering it to the Buddha. Next to them, that yaksha with the body of a rakshasi is also listening to the Dharma. On the other side, the Bhagavan teaches the Dharma only to that yaksha woman, and the scene of people building temples. In another village, teaching the Dharma to many rakshasas and rakshasis. And in one place, the dragons...