Chinese
在地上，（佛）为很多人说法，并与眷属一起散发光芒。在山顶的一个洞穴里，画着佛陀安住，脚拇指被一块小石头击中，流出鲜血的情景，以及从山腰那边来的巨人等，人们迅速逃离的情景。又在与那相似的一座长满森林的山的表面上，画着导师与各种眷属在一起，从脚拇指流出细细的血流，口中发出金色的光芒，上下照射，光芒的顶端汇聚在喉咙。这样的有三处，其中一处的佛陀面前，商人供奉最好的檀香土；一处的佛陀面前，一位妇女用一个小器皿供奉自己的乳汁；一处有两位像医生一样的人，其中一位在配药，一位在念咒。又在另一个与那相似的表面上，不需要从口中发出光芒。佛陀面前，一位比丘披着袈裟合掌而坐，画着血流中断的情景。又在一个方向，一棵树下，提婆达多像在入定一样显现神通，一些手持武器的人前来，看到后又返回。所有这些景象之间，画着许多两位、三位比丘聚在一起交谈的情景。然后又在一个方向，国王的王宫里，国王和提婆达多在商议；在城市的中间，国王的内眷头戴发髻，佩戴武器，手持长长的旗帜，向人们宣告；在一个围栏里，在许多大象的中间，有一头最大的大象，国王的内眷正在和象夫说话；一位施主在一间宽敞的房子的一个方向准备许多食物；寺庙里充满佛陀和许多比丘，在一个方向，一位施主向佛陀禀告；在一个方向，那位施主在佛陀面前流泪。从之前的那个王宫的屋顶上，画着国王和提婆达多两人观看的情景，寺庙和施主的房子之间留着宽阔的空地，佛陀来
English
On the ground, (the Buddha) is teaching the Dharma to many people, radiating light with his retinue. In a cave on the mountaintop, there is a depiction of the Buddha residing, with a small stone hitting his toe, causing blood to flow, and people fleeing quickly from a giant-like figure coming from the mountainside. Also, on the surface of a similar mountain covered with forests, the Teacher is depicted with various retinues, a thin stream of blood flowing from his toe, golden light emanating from his mouth, shining up and down, with the tip of the light gathering at the throat. There are three such scenes, in one of which a merchant is offering the finest sandalwood soil to the Buddha; in another, a woman is offering her own milk in a small vessel to the Buddha; and in another, there are two people resembling doctors, one preparing medicine and the other chanting mantras. Again, on another similar surface, there is no need for light to emanate from the mouth. In front of the Buddha, a monk is sitting with his palms together, wearing a robe, and the scene of the blood flow being interrupted is depicted. Also, in one direction, under a tree, Devadatta is displaying miraculous powers as if in meditation, and some people holding weapons are coming, but turn back upon seeing it. Between all these scenes, many depictions of two or three monks gathering and talking are drawn. Then, in another direction, in the king's palace, the king and Devadatta are consulting; in the middle of the city, the king's entourage, with their hair tied up, wearing weapons, and holding long banners, are proclaiming to the people; in an enclosure, among many elephants, there is a very large elephant, and the king's entourage is talking to the elephant keeper; a householder is preparing a lot of food in one part of a spacious house; the temple is filled with the Buddha and many monks, and in one direction, a householder is making a request to the Buddha; in one direction, that householder is shedding tears in front of the Buddha. From the roof of the previous palace, the scene of the king and Devadatta watching is depicted, and a wide open space is left between the temple and the householder's house, and the Buddha comes
Chinese
在（事迹的）基础上，一方面大象被捆绑着，它也愤怒地奔跑着，世尊的面前有一位比丘，其他的都互相逃跑了，还有，从佛陀右手的五指伸出，出现了五只鬃毛狮子，把大象赶走，赶到远处的悬崖和火堆旁，还有，那只大象又转回来，用鼻子向佛陀顶礼，佛陀用手抚摸大象，房主的那所房子的一个角落里，佛陀和眷属们住在那里，接受供养和宴请。门口那里有那只大象。那边的房子也变得像水晶一样清澈。佛陀前往寺院后，那只大象也走了。还有，那只大象被强行拉走，关进了围栏里，在围栏里，鼻索被它自己的脚踩着，然后就死了。寺院的走廊里，描绘着一位天神在导师面前听法的场景。这是调伏狂象的故事。这些是追随僧团分裂之后的事迹。提婆达多和国王一起做了不敬之事，但如来显现出更加殊胜的品行。（ཐི） 之后是佛陀前往舍卫城的情景，以及在舍卫城向国王等人讲法的场景。还有，前往名叫邬昙的国家，在一个象征性的城市里说法的情景。在山林阻隔的森林景观中的一个湖边，许多天神坐在珍宝堆砌的宝座上。在远处的森林深处的一个茅棚里，有一位仙人，他的旁边也有一位手持武器的夜叉。还有，佛陀带着少数眷属前往那个城市化缘的情景。佛陀和眷属们在湖边的一片森林里入定。导师坐在和之前一样的宝座上，由持国天带领的乾闼婆眷属拿着各种珍宝围绕着他，由增长天带领的宝瓶童子们拿着装满珍珠的容器围绕着他，由广目天带领的龙族眷属拿着各种鲜花，以及多闻天
English
On the basis (of the events), on one hand, the elephant was being tied up, and it was also running in anger. In front of the Blessed One was a monk, and the others were fleeing from each other. Also, from the five fingers of the Buddha's right hand, five maned lions appeared, chasing the elephant away, driving it to a distant cliff and a fire pit. Also, that elephant turned back and bowed to the Buddha with its trunk. The Buddha stroked the elephant with his hand. In one corner of the householder's house, the Buddha and his retinue resided, receiving offerings and feasts. There was the elephant at the door. The house on that side also became as clear as crystal. After the Buddha went to the temple, that elephant also left. Also, that elephant was forcibly dragged away and put into a fence, and inside the fence, the nose rope was stepped on by its own foot, and then it died. In the corridor of the temple, a scene of a deity listening to the Dharma in front of the teacher is depicted. This is the story of taming the mad elephant. These are the events that followed the division of the Sangha. Devadatta and the king acted disrespectfully together, but the Tathagata manifested even more excellent qualities. (ཐི) Then there is the scene of the Buddha going to Shravasti, and the scene of teaching the Dharma to the king and others in Shravasti. Also, the scene of going to a country called Udum, and teaching the Dharma in a symbolic city. On the shore of a lake in a forest landscape separated by mountains and forests, many deities are sitting on thrones piled with jewels. In a hut deep in the distant forest, there is a sage, and next to him is also a Yaksha holding weapons. Also, the scene of the Buddha going to that city for alms with a small retinue. The Buddha and his retinue are meditating in a forest by the lake. The teacher is sitting on a throne similar to the previous one, surrounded by the Gandharva retinue led by Dhritarashtra, holding various jewels, surrounded by the Kumbhanda boys led by Virudhaka, holding containers filled with pearls, surrounded by the Naga retinue led by Virupaksha, holding various flowers, and Vaishravana.
Chinese
供养天人的众神围绕着，带着各种黄金的供品，在导师面前，他们及其眷属合掌听法，在那尽头，也画着那位仙人听法。再者，世尊面前有四大天王，其右侧画着一位稍微年长的阿罗汉，左侧画着一位正当壮年者。再者，与此稍微隔开且相近的森林中，在能看见的村庄里，在一个地方，在之前的仙人面前，有另一位仙人，许多像婆罗门童子一样的人在做烹饪食物的事情。再者，在一个方向，向佛陀及其眷属，那两位仙人供养斋饭。再者，在一个方向，那两位仙人及其眷属听法。在一个方向，画着他们全部变成比丘。然后，描绘名为“流水好”的地方。在一座城市的上方，在名为“芒果园如伞”的寺庙里，导师向三位比丘下达命令。在三座高楼里，画着三位阿罗汉，一位的眷属众多，另外两位的眷属稍微少一些，被比丘僧团围绕着。四大天王被安置在真理之上。仙人凯那之子和仙人里沃及其眷属被安置在真理之上的章节。 再者，在一个地方，一位婆罗门教导许多学生吠陀，其中一位是主要的。婆罗门首领去往其他地方的情景。再者，在之前那样的房子里，一位妇女和一个婆罗门童子在说话。在那房子的一个方向，一位妇女躺在床上，穿着破烂的衣服，头发蓬乱，那位婆罗门首领在和她说话。在房子外面的一个方向，婆罗门首领面前插着一把剑在地上，向主要的弟子讲法。然后，那位婆罗门弟子，变得非常强壮和可怕，在另一个方向，手里拿着剑，头上戴着手指串成的花环，左右两边许多被砍断手指的人倒地而死，与各种鸟类和野兽一起，变得像墓地一样。再者，在另一个方向，他凶猛地拿着剑奔跑。向
English
Surrounded by a multitude of gods offering oblations, with various golden offerings, before the Teacher, they and their retinue listen to the Dharma with folded hands, and at the end of that, also depict that sage listening to the Dharma. Furthermore, in front of the Blessed One are the Four Great Kings, and on the right side of them, depict an Arhat who is slightly older, and on the left, depict one who is in his prime. Furthermore, in the forest that is slightly separated and close to this, in the village that can be seen, in one place, in front of the previous sage, there is another sage, and many others like Brahmin boys are doing the work of cooking food. Furthermore, in one direction, to the Buddha and his retinue, those two sages offer a feast. Furthermore, in one direction, those two sages and their retinue listen to the Dharma. In one direction, depict all of them becoming monks. Then, depict the place called "Flowing Water Good". Above a city, in the temple called "Mango Grove Like an Umbrella", the Teacher gives instructions to three monks. In the three mansions, depict three Arhats, one with many attendants, and the other two with slightly fewer attendants, surrounded by a Sangha of monks. The Four Great Kings are placed upon the truth. The chapter of the sage Kena's son and the sage Riwo and their retinue being placed upon the truth. Furthermore, in one place, a Brahmin teaches the Vedas to many students, one of whom is the main one. The scene of the Brahmin leader going to another place. Furthermore, in the same house as before, a woman and a Brahmin boy are talking. In one direction of that house, a woman is lying on a bed, wearing tattered clothes, with tangled hair, and that Brahmin leader is talking to her. In one direction outside the house, the Brahmin leader has a sword stuck in the ground in front of him, and is teaching the Dharma to the main disciple. Then, that Brahmin disciple, becoming very strong and terrifying, in another direction, holding a sword in his hand, wearing a garland of fingers on his head, with many people whose fingers have been cut off falling dead on the left and right, and with various birds and beasts, it becomes like a cemetery. Furthermore, in another direction, he runs fiercely with a sword. Towards
Chinese
在远处，画一位稍老的妇女拿着食物，在他们之间，画一尊佛正离去并回首。又在一个方向，画一处台座上佛陀端坐，显现说法之相。在一座寺庙里，佛陀在众多眷属中说法，他们都合掌而坐。又在外部广阔的地方，佛陀自己，带着指鬘者等，正在为众多人说法，指鬘被火焰环绕。返回后，国王被四种军队围绕着前来，队伍的末尾，国王也以从大象上下来的姿态出现，队伍的中央，国王合掌而坐。这是关于调伏指鬘者的描述。（尼） 另一种布局是：周围环绕着山和森林，广阔的无人之地，龙、夜叉、非人等居住的地方的一角，在一个方形的池塘中央，生长着莲花树，中央是佛陀，在树枝的莲花上，各自有一位声闻，佛陀身旁左右两侧较高的两朵莲花是空着的。一位比丘从湖边走向另一个方向。又在与那莲花树相似的池塘里，佛陀右侧较高的莲花树上，有一位声闻坐着，而左侧的莲花树上则没有。在左侧的天空中，一位声闻正从远处而来。在那片土地的中央等显眼的地方，右边是金色的岩山，带有岩洞，周围环绕着一些小山。左边是森林的中央，有一棵非常大的树，在那棵树旁有一个大的圆形水池，周围环绕着一些小水池。那里有一头六牙象躺着。中央是一个巨大的方形湖泊，充满了水鸟、鱼类等众多生物和众多宝物，象征着从四个方向流下的水。除了后面，从三个方向的远处，都有水从岩石的孔洞中流出。湖中央的莲花树，中央的金色莲花上，佛陀正在说法。许多树枝上的花朵上，各自坐着一位声闻。在莲花树下的水面上，三条白龙以抬起莲花树枝的姿态坐着。背后
English
In the distance, draw a slightly older woman holding food, and between them, draw a Buddha departing and looking back. Also, in one direction, draw the Buddha seated on a platform, appearing to be teaching the Dharma. In a temple, the Buddha is teaching the Dharma amidst many attendants, who are all sitting with their palms joined. Also, in a vast open space outside, the Buddha himself, along with Angulimala and others, is teaching the Dharma to many, many people, with Angulimala surrounded by flames. Returning, the king comes surrounded by the four divisions of his army, and at the end of the procession, the king also appears in the posture of descending from an elephant, and in the center of the procession, the king sits with his palms joined. This is the description of subduing Angulimala. (Ni) Another arrangement: Surrounded by mountains and forests, a vast, uninhabited land, in one corner of a place where nagas, yakshas, and kimnaras dwell, in the center of a square pond, a lotus tree grows, in the center is the Buddha, and on the lotuses of the branches, there is one Shravaka each, but the two higher lotuses on the right and left sides near the Buddha's body are empty. A bhikshu is shown walking from the lakeside towards another direction. Also, in a pond similar to that lotus tree, on the higher lotus tree on the right side of the Buddha, one Shravaka is sitting, while there is none on the left side. In the sky on the left side, one Shravaka is coming from afar. In the center of that land, in a prominent place, on the right is a golden rocky mountain with caves, surrounded by some small mountains. On the left, in the center of the forest, there is a very large tree, and next to that tree is a large circular pond, surrounded by some small ponds. There, a six-tusked elephant is lying down. In the center is a huge square lake, filled with many aquatic birds, fish, and other creatures, and many jewels, symbolizing water flowing from four directions. Except for the back, from the distance in three directions, water flows from holes in the rocks. In the center of the lake, on the golden lotus in the center of the lotus tree, the Buddha is teaching the Dharma. On the many flowers of the branches, one Shravaka is sitting on each. Below the lotus tree, on the surface of the water, three white nagas are sitting in a posture of supporting the branches of the lotus tree. The back