Chinese
顶礼黑班智达百橛金刚， 敬献赞颂及眷属。 三时之我也敬献赞颂， 事业怙主使者及眷属。 祈请降临此处享用此庄严食子， 如上等嘱托事业。 归纳而言，可将“祈请降临此处享用此庄严”分别与各自相连。 具德怙主及一切眷属， 血肉赤红等一次性嘱托事业。 第三，供养大国王多闻天子食子： 再次念诵：嗡 阿弥利达 衮扎里 哈纳哈纳 吽 啪ṭ（藏文：ཨོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：ॐ अमृत कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，甘露，军荼利，打，打，吽，啪ṭ）。以及嗡 班杂 亚叉 扎拉 然 扎拉 然 啪ṭ 然 啪ṭ 然（藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཛྭ་ལ་རཾ་ཛྭ་ལ་རཾ་ཕཊ་རཾ་ཕཊ་རཾ，梵文天城体：ॐ वज्र यक्ष ज्वाल रं ज्वाल रं फट् रं फट् रं，梵文罗马拟音：oṃ vajra yakṣa jvāla raṃ jvāla raṃ phaṭ raṃ phaṭ raṃ，汉语字面意思：嗡，金刚，夜叉，火焰，然，火焰，然，啪ṭ，然，啪ṭ，然）。以此向四面八方进行清扫和抛洒食子。 从自己心间的吽字放出光芒。 从北方迎请多闻天王及百万药叉眷属。 班杂 萨玛扎 贝玛 嘎玛拉 雅 斯瓦。 无垢悦意之， 天物殊胜之供品， 敬献大王及眷属， 祈请享用并赐成就。 嗡 贝夏瓦纳 萨巴热瓦ra 阿尔甘 扎地扎 嗡 阿 吽（藏文：ཨོཾ་བཻ་ཤྲཱ་མ་ཎ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वैश्रवण सपरिवार अर्घं प्रतीच्छ ॐ आः हुं，梵文罗马拟音：oṃ vaiśravaṇa saparivāra arghaṃ pratīccha oṃ āḥ hūṃ，汉语字面意思：嗡，多闻天，及其眷属，供品，接受，嗡，阿，吽）。 同样，从洗脚水到乐器声。 从巴当到夏布达之间扩展。 皈依三宝等，念诵通常的忏悔文。 从自身三处放出白红蓝三色光芒。 融入多闻天王及眷属的三处。 化为光芒融入空性。 嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 杭（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ स्वभाव शुद्ध सर्वधर्म स्वभाव शुद्धोऽहं，梵文罗马拟音：oṃ svabhāva śuddha sarvadharma svabhāva śuddho'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我）。 从空性中，从吽 诶 扬 然 班 兰 桑等字中， 出现防护轮，在四层堆叠的四大之上，在四大部洲和须弥山之上。 从 班隆 字中出现各种珍宝所成的宫殿。 四方形，具四门四梯。 面朝内，周围环绕。 东为水晶，南为青金石，西为红宝石，北为阎浮河金所成。 每一方有两千五百根柱子支撑着长梁，短梁装饰其上。 外面悬挂着网和半网。 帐篷，箭楼，箭杆等一切装饰具全。 中央有珍宝所成的三层楼阁。 地下有十五个宝藏室。 外面有三层围墙。 第一层围墙的八个方向有八个楼阁。 坛城之外。
English
Homage to the Black Pandit with a hundred phurbas, I offer praise to you and your retinue. I, the master of the three times, also offer praise, Guardians of Karma, messengers, and your retinue. Please come here and accept this adorned torma, And entrust the activities as before. To summarize, connect "Please come here and accept this adorned" to each separately. Glorious Protector, with all your retinue, Entrust the activities with one recitation of blood and flesh, etc. Third, offering the torma to the Great King Vaishravana: Again, recite: Om Amrita Kundali Hana Hana Hum Phat (藏文：ཨོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：ॐ अमृत कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，甘露，军荼利，打，打，吽，啪ṭ). And Om Vajra Yaksha Jwala Ram Jwala Ram Phat Ram Phat Ram (藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཛྭ་ལ་རཾ་ཛྭ་ལ་རཾ་ཕཊ་རཾ་ཕཊ་རཾ，梵文天城体：ॐ वज्र यक्ष ज्वाल रं ज्वाल रं फट् रं फट् रं，梵文罗马拟音：oṃ vajra yakṣa jvāla raṃ jvāla raṃ phaṭ raṃ phaṭ raṃ，汉语字面意思：嗡，金刚，夜叉，火焰，然，火焰，然，啪ṭ，然，啪ṭ，然). Purify and scatter the torma in all directions. From the Hum at my heart, rays of light emanate. From the north, invite King Vaishravana with a retinue of millions of yakshas. Vajra Samaja Padma Kamala Yam Tvam. Immaculate and pleasing, The divine and sacred offering, I offer to the Great King and his retinue, Please accept and grant accomplishments. Om Vaishravana Saparivara Argham Pratīccha Om Ah Hum (藏文：ཨོཾ་བཻ་ཤྲཱ་མ་ཎ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वैश्रवण सपरिवार अर्घं प्रतीच्छ ॐ आः हुं，梵文罗马拟音：oṃ vaiśravaṇa saparivāra arghaṃ pratīccha oṃ āḥ hūṃ，汉语字面意思：嗡，多闻天，及其眷属，供品，接受，嗡，阿，吽). Similarly, from foot washing to music. Extend from padyam to shabda. I take refuge in the Three Jewels, etc., and recite the usual confession. From the three places of myself, white, red, and blue rays of light emanate. Absorbing into the three places of the King and his retinue. Dissolving into light and becoming emptiness. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho'ham (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ स्वभाव शुद्ध सर्वधर्म स्वभाव शुद्धोऽहं，梵文罗马拟音：oṃ svabhāva śuddha sarvadharma svabhāva śuddho'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我). From the state of emptiness, from the syllables Hum E Yam Ram Bam Lam Sum, etc., arises a protective circle, above the four stacked elements, above the four continents and Mount Meru. From Bhrum, a palace made of various jewels. Square, with four doors and four stairways. Facing inward, surrounded by a perimeter. The east is crystal, the south is lapis lazuli, the west is ruby, and the north is made of Jambudvipa gold. From each direction, two thousand five hundred pillars support the long beams, and short beams adorn it. Outside, hanging nets and half-nets. Tents, arrow towers, arrow shafts, and all other ornaments complete it. In the center is a three-story jewel mansion. Below the ground are fifteen treasure chambers. Outside are three layers of surrounding land. On the first layer of surrounding land, there are eight mansions in the eight directions. Outside the palace.
Chinese
有八个吉祥宝瓶，八棵如意树，八棵珍宝树，八个具有树木和鲜花的美好水池，八头如意母牛交错排列。外部由珍宝围墙环绕。中央宫殿内，从ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）中生出各种八瓣莲花。其上，从ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月轮，其上安住着从སཾ་（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）中生出的白狮子。其上，从黄色的བཻ་（藏文，无，无，无）中生出如意宝珠，珍宝光辉的胜幢上标记着བཻ་（藏文，无，无，无）字。从中放射出光芒，供养圣众，消除众生的贫困之苦，汇集世间所有圆满的荣耀和财富，融入བཻ་（藏文，无，无，无）字中。由此完全转化，化现为伟大的安乐之王，身色如纯金，一面二臂，右手持有以如意宝珠为标志的珍宝胜幢，左手拿着降下如意宝珠雨的宝藏鼬鼠。鼬鼠之上，有一只眼睛明显朝向它的白色狮子，身姿优雅而充满活力，以卧姿安住其上，而安乐之王则以嬉戏的姿态坐在狮子上，口中降下一切愿望之雨，具有如百万太阳同时升起般的威严。以珍宝发髻和头饰等所有饰品庄严，身穿各种丝绸制成的飘逸衣裳，右肩升起太阳，左肩升起月亮，成为拥有无尽虚空宝藏之身。被众多神、龙、夜叉等大能者和无数夜叉所围绕。八个方位的楼阁中，东方是出自ཛཾ་（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏）的黄色持宝金巴拉。南方是出自པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）的黄色满贤，手持装满珍宝的宝瓶。西方是出自མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）的白色善宝，手持宝珠。北方是出自ཀེཾ་（藏文，梵文天城体：कें，梵文罗马拟音：keṃ，汉语字面意思：康）的黑色俱毗罗，手持宝剑。东南方是出自སཾ་（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）的黄色正知，手持宝剑。西南方是出自གཾ་（藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈）的黑色牧地者，手持珍宝红矛。西北方是出自པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）的黄白色五峰楼阁持有者。东北方是出自པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）的白色匝波结巴，右手持刀，左手持盾。所有这些也都左手拿着宝藏鼬鼠，各自
English
There are eight auspicious vases, eight wish-fulfilling trees, eight jewel trees, eight beautiful ponds with trees and flowers, and eight wish-fulfilling cows arranged alternately. The exterior is surrounded by a jewel fence. Inside the central palace, from ཧྲཱིཿ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Shame) arises a variety of eight-petaled lotuses. Upon it, from ཨ་ (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) arises a moon mandala, upon which dwells a white lion arising from སཾ་ (Tibetan, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, Chinese literal meaning: Sam). Upon it, from the yellow བཻ་ (Tibetan, None, None, None) arises a wish-fulfilling jewel, and the victory banner adorned with jewels is marked with the letter བཻ་ (Tibetan, None, None, None). From it, rays of light radiate, offering to the noble ones, eliminating the suffering of poverty for sentient beings, gathering all the perfect glory and wealth of the world, and dissolving into the letter བཻ་ (Tibetan, None, None, None). From this complete transformation arises the Great King of Ease, his body the color of pure gold, with one face and two arms. In his right hand, he holds a jewel victory banner marked with a wish-fulfilling jewel, and in his left hand, he holds a treasure mongoose that rains down wish-fulfilling jewels. Above the mongoose, a white lion with eyes clearly facing it, with a graceful and energetic posture, rests in a reclining position, and the King of Ease sits upon the lion in a playful posture, raining down all desires from his mouth, possessing a splendor like a million suns rising simultaneously. He is adorned with a jewel topknot and all ornaments such as headdresses, and wears flowing garments made of various silks. The sun rises from his right shoulder, and the moon rises from his left shoulder, becoming a body possessing the inexhaustible treasury of space. He is surrounded by many powerful gods, nagas, yakshas, and countless yakshas. In the eight directional pavilions, in the east is Yellow Jambhala arising from ཛཾ་ (Tibetan, Sanskrit Devanagari: जं, Sanskrit Romanization: jaṃ, Chinese literal meaning: Jam), holding a jewel. In the south is Yellow Purna-bhadra arising from པཾ་ (Tibetan, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Chinese literal meaning: Pam), holding a vase filled with jewels. In the west is White Subhadra arising from མཾ་ (Tibetan, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, Chinese literal meaning: Mam), holding a jewel. In the north is Black Kubera arising from ཀེཾ་ (Tibetan, Sanskrit Devanagari: कें, Sanskrit Romanization: keṃ, Chinese literal meaning: Kem), holding a sword. In the southeast is Yellow Samyak-jnana arising from སཾ་ (Tibetan, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, Chinese literal meaning: Sam), holding a sword. In the southwest is Black Heruka arising from གཾ་ (Tibetan, Sanskrit Devanagari: गं, Sanskrit Romanization: gaṃ, Chinese literal meaning: Gam), holding a jewel red spear. In the northwest is the yellow-white Five-Peaked Pavilion Holder arising from པཾ་ (Tibetan, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Chinese literal meaning: Pam). In the northeast is White Jambhala-bhramara arising from པཾ་ (Tibetan, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Chinese literal meaning: Pam), holding a knife in his right hand and a shield in his left. All of these also hold a treasure mongoose in their left hand, each
English
Eight Yaksha Accomplishments. Eight Great Nagas who bestow supreme wealth. Together with the retinue of the Eight Classes of Gods and Demons. I offer, praise, and prostrate. May you destroy all enemies and obstacles, make wealth and enjoyment abundant and prosperous, fulfill all desires as wished, and spontaneously accomplish the benefit of others. Then, if you are interested in recitation, clarify the visualization of the recitation. Recite a little: Om Vaishravanaye Svaha. This is the heart mantra of the main deity. Om Jambhalaye Svaha. Om Purnabhadraye Svaha. Om Manibhadraye Svaha. Om Kuberaye Svaha. Om Samprajanaye Svaha. Om Guhyasthanaye Svaha. Om Pañcigaye Svaha. Om Picikuṇḍaliye Svaha. These are the mantras of the eight attendant Yakshas. Consecrating the Torma: Om Vajra Yaksha Krodha dispels obstacles. Amrita purifies. Svabhava cleanses. From emptiness, within a precious vessel arising from Om, the Torma arising from the melting of Kham transforms into an ocean of nectar. Around it, a vase arises from Kam, a bathing pond arises from Vam, a wish-fulfilling tree arises from Kham, and wish-granting cows and so forth surround it. On the Torma, from the melting of Om Ah Hum, the power of color, smell, taste, and ability becomes perfectly complete. Om Ah Hum three times. Akaroh etc., and Roruh etc., and the mantras and mudras of the Sky Treasury are expanded greatly three or seven times. This blessing, it appears good if done with one's own special Dharma. If abbreviating, since the blessing has already been accomplished above, it is sufficient to simply clarify by saying Om Ah Hum Hoh. Open the vajra palms upwards. Om Amrita Kuṇḍali Hana Hana Hum Phet. Om Vaishravana Idam Balim Grihṇantu Samaya Rakṣantu Mama Sarva Siddhi Me Prayaccha Mama Sarva Karma Sadha Amoghaya Svaha. Recite seven times etc. for the main deity, and Om Jambhalaye Idam etc., each reciting their own name mantra, offer to the eight horse lords, and Om Aṣṭa Naga Shata Sahasra Koṭi Yaksha Raktasa Idam etc., offer to the general retinue. If abbreviating, you can offer with Akaroh or Om Vaishravanaye Sapariwara etc. Great Yaksha King Namtose (Vaishravana), who controls wealth.