Chinese
祈降如雨之所欲，消除贫困痛苦之怙主慈悲者，向大王眷属顶礼。请享用此供施朵玛，从（请享用此供施朵玛）到（心中所愿皆成就）之间，委以事业。第四，供奉使者怙主四面者：嗡阿吽吽，自性空性。从空性中，自己面前虚空处，班字化为莲花，让字化为日轮之上，吽字化为弯刀，以吽字为标志，放出光明，斩断一切凶猛的敌魔，收摄融入，完全转变，化为黑大自在四面者，两主面重叠为黑色，左右两面为绿黑色。四手左右最初两手，以金刚标志的弯刀和充满敌魔血肉的颅碗（内含心）于胸前上下持有，右下以挥舞之势持燃烧之剑，左下持人骨念珠。发丝竖立，三眼，张口露出锋利之牙，下唇下垂，以梵天线、骨饰、蛇饰、铃铛之链为庄严，具虎皮裙，右屈左伸以站立之势，安住于智慧之火猛烈燃烧的中央。四方有四位大姊姊母，外围环绕着二十一位断魔屠夫，二万一千降魔军，以及傲慢八部众等眷属围绕。额头有嗡（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己心间放出光芒，从德色清凉园林，布达拉，哈哈大笑之尸陀林等处，祈请护田力夺自在四面怙主及眷属。嗡 班匝 萨玛匝（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。往昔于金刚持尊前，暴怒尊汝如何承诺般，为行四种事业而祈请降临，为护持佛法而祈请降临。嗡 玛哈嘎拉 嘎拉 毕嘎拉 Ra札 达 吽 啪（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。萨巴热瓦ra 诶嘿 诶嘿。匝 吽 班 霍。班玛 嘎玛拉耶 斯瓦。从（如是说）到（祈请广大成办）之间，如古汝古汝兄妹之朵玛仪轨般。嗡 希日 玛哈嘎拉 玛哈嘎利 德威
English
May the desired objects descend like rain. Homage to the compassionate protector who alleviates the suffering of poverty, and to the great king with his retinue. Please accept this offering of Torma. From (Please accept this offering of Torma) to (May all wishes of the mind be fulfilled), entrust the activities. Fourth, offering to the messenger protector, the four-faced one: OM AH HUM HO. By Svabhava, purify into emptiness. From within emptiness, in the space in front of oneself, from PAM comes a lotus, and from RAM on top of the sun, from HUM comes a hooked knife marked with HUM, radiating light, cutting off all fierce enemies and obstructors, gathering back and completely transforming, into the great black one, the four-faced one. The two main faces stacked are black, the two on the right and left are greenish-black. The first two of the four hands, right and left, hold a hooked knife marked with a vajra and a skull cup filled with the flesh and blood of enemies and obstructors, including the heart, above and below at the heart. The lower right hand holds a flaming sword in a striking gesture, and the lower left hand holds a garland of human bones in a swaying manner. The hair is reddish-brown and stands on end, with three eyes. The mouth is open, baring sharp fangs, with the lower lip hanging down. Adorned with a Brahmin thread, bones, snakes, and a chain of bells, wearing a tiger skin loincloth. Standing with the right leg bent and the left leg extended, residing in the center of a fiercely blazing fire of wisdom. In the four directions are the four great sister mothers. Surrounding the outer environment are twenty-one butchers who cut off demons, twenty-one thousand demon-subduing soldiers, and surrounded by the assembly of the eight classes of arrogant ones. On the forehead is OM (Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡), at the throat is AH (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿), and at the heart is HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽). From one's own heart, rays of light radiate, from places like the cool grove of Dese, Potala, and the charnel ground of Haha laughter, invoke the four-faced protector of the fields, the powerful one who seizes power, along with his retinue. OM VAJRA SAMĀJA (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning:). In the past, before Vajradhara, how did you, the wrathful one, promise? I invite you to come to perform the four activities, I invite you to come to protect the Buddha's teachings. OM MAHAKALA KALA VIKALA RATRI TA HUM PHAT (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning:). SAPARIWARA EHYEHI. JAH HUM BAM HOH. PADMA KAMALAYE STVAM. From (Thus it is said) to (Please accomplish greatly), like the Torma ritual of Guru and consort. OM SHRI MAHAKALA MAHAKALI DEVI
Chinese
应舍弃念诵“嗡 玛哈嘎拉 嘎拉 毕嘎拉 惹哲达”等语，这是誓言手印，是五股金刚杵的手印。 同样，供朵玛的咒语是：嗡 玛哈嘎拉 嘎拉 毕嘎拉 惹哲达，多姆比尼，旃达利，罗刹斯，僧伽利，德瓦 萨帕里瓦拉 贝雅 纳玛 萨瓦 达塔嘎达 贝友等，念诵三遍供养。 进行供水等外供。内供时，在心咒后加上三个字来供养。 赞颂祈请文： 吽！ 功德速圆满，具成就之天， 无余稀有具利益之意乐者， 以四种事业，摧伏魔军之， 具善乐之黑怙主及眷属，我顶礼。 从无分别法界中，以悲心化现身， 从五大所成之巨帐宫殿中， 诸佛如来教敕之具誓护法， 金刚黑怙主，请从法界中降临。 具德具力，自在统摄三有， 龇牙咧嘴，下唇颤动，威猛力大， 以铃铎之鬘庄严， 具四面之汝，护持铁色界。 圆满正等觉佛陀前， 曾发誓守护教法之， 四面大黑怙主尊， 及与四位大姊姊眷属， 以大肉食子及花香， 以及醇酒血肉而供养。 祈请护持胜者之教法， 祈请成办所托付之事业。 如是祈请委托事业。 第五、供养各种宾客，首先，对金刚使者空行母众，供养不共朵玛，结金刚手印，念诵： 嗡 阿 吽 霍，班杂 达吉尼 萨帕里瓦拉 贝雅 依当 巴林 根当 布香 当 本 扎地当 阿恰当 达达玛嘿 萨帕里瓦拉 希格朗 阿嘎恰度 扎 吽 班 霍 依当 巴林 哲那度 卡当度 毕瓦度 萨帕里瓦拉 嘎 萨瓦 萨瓦囊 夏帝 补帝 惹恰 阿瓦拉纳 固帝 嘎若度 依当 斯塔囊 哲多 瓦雅 曼扎拉 布米扬 帝斯塔度 吽 吽 帕 班杂 达拉 阿嘉巴亚帝 梭哈。 念诵三遍供养。 再次，如其他续部般，对五部空行母供养朵玛： 嗡 布达 达吉尼 扎地恰 依芒 巴林 嗡 帕。 嗡 班杂 达吉尼 扎地恰 依芒
English
Instead of reciting "Om Mahakala Kala Vikala Ratrita," etc., abandon that. This is the samaya mudra, the mudra of the five-pronged vajra. Similarly, the mantra for offering the torma is: Om Mahakala Kala Vikala Ratrita, Dombini, Chandali, Rakshasi, Singhali, Devi Sapariwara Bhya Namah Sarva Tathagata Bhyo, etc., offer by reciting three times. Perform the outer offerings such as argham. During the inner offering, offer by adding three syllables to the end of the heart mantra. The praise and supplication are: Hum! God who possesses the qualities of quick accomplishment and siddhis, Possessing the intention to benefit all without exception, With the four kinds of activities, cutting down the demon army, To the virtuous black one with his retinue, I prostrate. From the sphere of non-conceptual space, manifest the body with compassion, From the palace built of layers of great tents of the elements, Dharma protectors with samaya, guardians of the Sugata's command, Great Vajra Black One, arise from the sphere. Glorious and powerful, controlling the three realms, Gnashing teeth, with a trembling lower lip, great strength, Adorned with a garland of ringing bells, You with four faces, protect the realm of Tesi. In the presence of the complete Buddha, You vowed to protect the teachings, Great Black One with four faces, Together with the four great sister consorts, Offering great meat bali and flowers and incense, And the essence of chang, meat, and blood. Protect the teachings of the Victorious Ones, And accomplish the entrusted activities. Thus, entrust the activities. Fifth, offering to various guests, first, to the Vajra messenger dakinis, offering the uncommon torma, with the vajra mudra, recite: Om Ah Hum Ho, Vajra Dakini Sapariwara Bhya Idam Balim Gandham Pushpam Dhupam Pradipam Akshatam Dada Mahe Sapariwara Shighram Agaccha Tu Jah Hum Bam Hoh Idam Baling Grihnantu Khadantu Pivatu Sapariwara Kah Sarva Satvanam Shvantim Pushtim Raksha Avarana Guptim Karotu Idam Sthanam Tyakto Vahya Mandal Bhumyam Tishthatu Hum Hum Phat Vajra Dhara Ajnyapayati Svaha. Offer by reciting three times. Again, offering the torma to the five classes of dakinis as in other tantras: Om Buddha Dakini Pratitsa Imam Balim Om Phat. Om Vajra Dakini Pratitsa Imam
Chinese
巴林 吽 啪！ 嗡 惹那 达吉尼 扎 额芒 巴林 仲 啪！ 嗡 贝玛 达吉尼 扎 额芒 巴林 舍 啪！ 嗡 比瓦 达吉尼 扎 额芒 巴林 阿 啪！ 嗡 萨瓦 达吉尼 扎 额芒 巴林 呵 啪！ 如是三次。 以阏伽等至 ശബ്ད（梵文天城体，śabda，梵文罗马拟音，声音）供养。 佛空行母，金刚空行母，宝生空行母，莲花空行母，杂色空行母，使者处所生者，种姓所生者，咒语所生者，业所生之空行母等，以及三处之金刚空行母与空行母等之面门，奉献殊胜供品。 嗡 阿 吽 不动金刚智慧大，金刚界乃大智者，金刚三殊胜，坛城三，金刚空行母，敬礼并赞叹。 毗卢遮那清净大，金刚寂静欢喜大，自性之光明殊胜，佛空行母，敬礼并赞叹。 宝生国王极甚深，金刚虚空无垢染，自性清净无沾染，宝生空行母，敬礼并赞叹。 金刚无量国王大，无分别虚空金刚持，证得贪欲波罗蜜多，莲花空行母，敬礼并赞叹。 不空成就国王圆满佛，一切心愿皆成办，从实性清净性中生，杂色空行母，敬礼并赞叹。 祈请息灭我之一切障碍，赐予我一切吉祥与圆满。 若欲特别供养森林药母等未超脱世间的护法神，则于此处行之。 其后，结吽印，嗡 阿 吽 地方之主与眷属，以此食子等。 与金刚空行母之食子咒语不共者相同，故供养地方之主与眷属。 如是，结狗印，嗡 阿 吽。 乡村之主 阿嘎恰 阿嘎恰 希格朗，以此食子，格日那 格日那，布括瓦 比括瓦 扎日布丁 括日瓦 萨瓦 萨瓦那，香丁，泽丁，括日瓦，斯瓦斯塔南 嘎恰 嘎恰 梭哈。 如是供养被称为乡村之主之田地守护者。 所谓空行母共同食子，乃一切有情之共同食
English
Balim Hum Phat! Om Ratna Dakini Pratitsa Imam Balim Tram Phat! Om Padma Dakini Pratitsa Imam Balim Hrih Phat! Om Vishva Dakini Pratitsa Imam Balim Ah Phat! Om Sarva Dakini Pratitsa Imam Balim Hoh Phat! Repeat this three times. Offer with Argham etc. up to Shabda. Buddha Dakini, Vajra Dakini, Ratna Dakini, Padma Dakini, Samkula Dakini, Messenger born from the place, born from the lineage, born from the mantra, Dakinis born from the karma, and the Vajra Dakinis of the three places, and to the faces of the Dakinis, I offer the supreme offerings. Om Ah Hum, Immovable Vajra Great Wisdom. Vajra realm is the great wise one. Vajra three supreme, mandala three. Vajra Dakini, I prostrate and praise. Vairochana is greatly pure. Vajra peaceful great joy. The supreme clear light of self-nature. Buddha Dakini, I prostrate and praise. Ratna King is extremely profound. Vajra sky is without stain. Self-nature is pure without defilement. Ratna Dakini, I prostrate and praise. Vajra Immeasurable Great King. Non-conceptual sky Vajra Holder. Obtained the Paramita beyond desire. Padma Dakini, I prostrate and praise. Amoghasiddhi King, perfect Buddha. Accomplishing all thoughts. Born from the purity of reality itself. Samkula Dakini, I prostrate and praise. Please pacify all my obstacles, and grant me all auspiciousness and abundance. If you wish to specially offer to the Dharma protectors such as the forest medicine mother who have not transcended the world, do it here. Then, with the Hum Mudra, Om Ah Hum, Lord of the land with retinue, Idam Balim etc. Similar to the uncommon Torma mantra of the Vajra Dakini, so offer to the Lord of the land with retinue. Similarly, with the dog Mudra, Om Ah Hum. Lord of the village, A Gatsa, A Gatsa, Shighram. Idam Balim. Grihna Grihna. Bhuktva Vitva Triptim Kritva Sarva Satvanam. Shantim. Tsittam. Kritva. Svasthanam Gatsa Gatsa Svaha. Thus offer to the field guardian known as the Lord of the village. The so-called common Dakini Torma is the common Torma of all beings.
Chinese
或者： 嗡啊吽 哈哈 舍 呸！ 班匝 阿热利 呵！ 匝 吽 班 呵！ 班匝 达吉尼 萨玛雅 斯德旺！ 德热夏 呵！ 嗡 卡卡 卡嘿 卡嘿！ 萨瓦 雅叉 罗刹萨 布达 贝达 毕夏匝 翁玛达 阿巴斯玛热 达嘎 达吉尼 雅达雅 额芒 巴林 格热合南度 萨玛雅 惹叉南度 玛玛 萨瓦 悉地 麦 扎雅昌度 雅特 班 雅特 汤 奔匝 毕巴 匝 泽格热匝 玛德 德热玛匝 玛玛 萨瓦 嘎达雅 萨达 索康 毕修达耶 萨哈耶 嘎 巴旺度 吽 吽 啪 啪 梭哈！ 嗡 班匝 阿甘 梭哈！ 如是。 巴当。 嗡 班匝 布贝 阿 吽！ 如是。 德贝。 阿洛给 根德。 奈贝德雅。 嗡 班匝 夏巴 阿 吽！ 天神众等无余和， 龙神众（和）， 夜叉（和）， 罗刹之（和）， 鬼众（和）， 饿鬼（和）， 食肉（和）， 癫狂（和）， 狂语（和）， 妖母（和）， 空行母众无余和， 无余者即是所有， 祈请降临垂念我， 为了守护教法利益有情故， 立下誓愿以及承诺者们， 大力尊者 迅速如意， 恐怖身形 凶猛难耐， 调伏恶毒 摧毁黑色众， 成就瑜伽事业之果， 威力加持不可思议的， 夜叉众等八部我顶礼赞， 八部眷属 妃子 子女 仆从等， 祈请赐予我一切成就之恩， 瑜伽我等眷属众， 无病长寿与权势， 福德名声与贤劫， 受用广大一切皆获得， 息增等事业的， 祈请赐予我成就， 守护具有誓言的我， 作为一切成就之助伴， 祈请遣除非时死与诸疾病， 祈请遣除鬼怪与障碍， 恶梦与恶兆， 恶行与凶事 祈请遣除， 祈愿世间安乐五谷丰登， 谷物增盛 佛法增上， 一切善妙生起之源， 祈愿心中所愿皆成就！ 若以供养地神朵玛之外朵玛的方式供养， 此时必须行之， 若未圆满供养地方神与村落神之朵玛亦可。 此后金刚歌： 括拉 额热 匝提 阿波拉