English
resides. To its right is a black bird, to its left is a black dog, behind it is an iron wolf, and in front of it is a black person. Above, a messenger, an emanation of the Garuda, flies, adorned with the crown of Akshobhya, residing in the center of the blazing fire of wisdom. The retinue consists of emanations and further emanations who perform actions, surrounded by countless hosts of the Eight Classes. To its left, from māṃ (མཾ，Devanagari: मां，IAST: māṃ, literally: māṃ) arises Ekajati, with a blue-black body. With one face and two arms, she holds a vase filled with nectar at her heart. Her upper body is covered with a white silk garment, and she wears a tiger skin as a lower garment. Her hair is tied in a single braid, hanging to the left, with a wrathful appearance. Within her vast belly, from traka (ཏྲཀ，Devanagari: त्रक，IAST: traka, literally: traka) in the center of a sea of blood, from bhyoḥ (བྷྱོཿ，Devanagari: भ्योः，IAST: bhyoḥ, literally: bhyoḥ) arises the glorious goddess, the sovereign of the desire realm, riding a mule ghapa la. Her body is dark blue-black, with one face and four arms. In her right hands, the first holds a sword, and the second holds a skull cup filled with blood. In her left hands, the first holds a spear, and the second holds a trident. She wears a crown of five dry human heads and a necklace of fifty wet human heads, adorned with the six bone ornaments. Her upper body is covered with elephant skin, and her lower body is covered with cow skin, with a skirt of antelope skin. She is bound with a belt of the Naga king, possessing three eyes, placing a stiff corpse in her mouth and gnashing her teeth. Her right ear is adorned with a venomous snake, and her left ear is adorned with a lion. Her body is covered with drops of blood, patterns of grease, and heaps of ashes. She is extremely emaciated, and from directly in front of her navel, the sun and moon rise. In the center of the millionfold retinue of mamos, dakinis, and flesh-eaters, the sounds of hūṃ (ཧཱུྃ，Devanagari: हूं，IAST: hūṃ, literally: hūṃ) and bhyoḥ (བྷྱོཿ，Devanagari: भ्योः，IAST: bhyoḥ, literally: bhyoḥ) resound. Furthermore, surrounding the bodies of the three siblings, are the four great dakinis who perform the actions of summoning, subjugating, binding, and delighting, along with countless hosts of messengers who are emanations of body, speech, and mind, as well as the protectors of the directions, the protectors of the fields, gods, yakshas, rakshasas, yamas, mamos, and so forth, completely surrounded by the Eight Classes of gods and demons. From the heart of the Lord emanates ya (ཡ，Devanagari: य，IAST: ya, literally: ya), and from the heart of the goddess emanates māṃ (མཾ，Devanagari: मां，IAST: māṃ, literally: māṃ) appearing in front. From ya (ཡ，Devanagari: य，IAST: ya, literally: ya) arises the black yaksha, brandishing a curved knife in his right hand, and in his left hand, he raises an open palm from which the sun rises, wearing a human skin garment and possessing a golden nose ring. To his left, from māṃ (མཾ，Devanagari: मां，IAST: māṃ, literally: māṃ) arises the blackཱa-la yakṣa ye. kālī yakṣa si. yakṣa puṭa ye. ruṭa bhaṭa ya. rulu rakṣa si. ehyā etc. to. stvaṃ. oṃ śrī mahākālāya. mahākāli deviye. gṛhṇedaṃ arghaṃ svāhā. etc. to śapta'i bar gyis mchod. thal mo khong stong du sbyar ba mgon po'i dam tshig gi phyag rgya dang. thal mo sor mo'i rtse mo bsnol ba lha mo'i dam rgya'o. oṃ śrī mahākālāya. mahākāli deviye. samaye smara samaye. mati krama ye. samaye rakṣantu. dpal rdo rje nag po chen po lcam dral bran g.yog bka' sdod 'khor dang bcas pa thams cad mchod sbyin gyi gtor ma rgya chen po 'di bzhes la. rtsa ba dang brgyud par bcas pa'i dpal ldan bla ma dam pa rnams kyi bka' dang dam las ma 'da' bar. dam tshig srungs. bstan pa skyongs. dkon mchog gi dbu 'phang bstod. khyad par du bstan pa dang. bstan pa 'dzin pa rnams dang. rnal 'byor pa bdag cag 'khor dang bcas pa la gnod cing 'tshe ba dang. lam sgrub pa la bar du gcod par byed pa'i dgra bgegs log par 'dren pa'i tshogs rnams kyi bsam ngan sbyor rtsub thams cad zhi ba'i thabs kyis 'dul bar mdzad du gsol. gal te zhi bas 'dul du ma 'tshal na. gang la gang 'tshams pa'i chad pas bcad pa dang. bskrad cing gzir ba dang. dbye ba dang. sdigs shing spa skong bar mdzad du gsol. mdor na chos sgrub pa'i bar chad thams cad zhi ba dang. bsam sbyor chos dang mthun pa'i yid bzhin du grub cing. bstan pa dang. bstan pa 'dzin pa dang. 'jig rten pa kun dar zhing rgyas par mdzad du gsol. oṃ kāla yakṣa etc. to. rakṣa si. gṛhṇedaṃ arghaṃ sogs kyis mchod. mgon po'i dam rgya'am. rdo rje rtse lnga pa'i phyag rgya spyi bor bzhag la. oṃ kāla yakṣa sogs la. sa ma ya sma ra sogs btags. las kyi mgon po bran g.yog bka' sdod 'khor dang bcas pa thams cad nas. rgyas par mdzad du gsol. gyi bar gong bzhin las bcol. bar 'dir bzlas pa byed na. man ngag bzhin dmigs pa gsal btab la. oṃ mahākāla hūṃ phaṭ. ces yi ge bdun pa dang. oṃ mahākālāya hūṃ hūṃ phaṭ svāhā. zhes yi ge bcu gcig pa dang. rtsa ba'i sngags shā sa na yang bzla. oṃ roru roru vitiṣṭha badhod si ka mala rakṣasī hūṃ bhyoḥ zhes lha mo dang. a li a li ma dza dza śaṃ śaṃ li śi ded a śva ded mo rmugs puṭi a li ma dza dzaḥ nag mo śa la rubs dza dzaḥ zhes dregs pa pho rgyud kyi '
English
Also recite the invocation mantras of the proud female lineage, such as the Tibetan mantra and Om Ruru Ruru Tri Tsapala Ashug Meme Hum Mabhyo Jaja (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Then, when offering the torma, open the vajra palms upwards and offer as above with Om Mahakalaya Mahakali Deviye Namah Sarva Tathagata Bhyo Vishwa Mukhe Bhyah Sarva Thakham Unggate Spharana Imam Gagana Kham Grihne Idam Balingda Ye Svaha (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Alternatively, it is acceptable to offer by adding Akaro (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) in place of Namah Sarva (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Similarly, at the end of Om Kalayaksha (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) etc., offer to the Karma Lords three times with the mantra of the treasury of space, or by adding Akaro (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Then, sprinkle rakta and essence torma, and recite: Om Shri Mahakalaya Shasana Upaharini Esho Apishcha Makalo Ayam Idam Ratna Trayaya Apakarini Yati Pratigya Smara Sita Da Idam Dushtan Khakha Khahi Khahi Mara Mara Grihna Grihna Bandha Bandha Hana Hana Daha Daha Pacha Pacha Dina Mikena Hum Phat Om Ruru Ruru Bitishtha Badhodsi Kamala Rakshasi Hum Bhyoh Hum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Similarly, recite Ali Ali Ma (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) etc., and Ruru Ruru Tri Tsapala (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) etc. Then the praise: Hum! With the form of a Rakshasa, fierce and cruel, A Bodhisattva who subdues, The terrifying one of the triple city, To you, the wrathful one, I offer praise. Dark in color, short in stature, Great in splendor, Subduing the wicked with a curved knife in the right hand, The left hand holding a vessel filled with wicked blood, To the one adorned with a garland of skulls, I offer praise. With wrathful stomping, the earth quakes, With terrifying laughter, Mount Meru crumbles, Extracting the hearts of those who break their vows, To the one who keeps vows, I offer praise. Glorious Protector Mahakala, Great deity, radiant, black, mighty, Son of Mahadeva, fierce and powerful, Great Lord of Hosts, Mahakala. Auspicious Black One, enemy of the triple city, Black Protector of all the teachings, Black life-force of all Dharma wheels, Black war-god of the oath-bound. Please come here and accept this adornment torma, Please accept this red torma of flesh and blood, Please accept this Jambudvipa food, Please accept this essence torma of medicine and alcohol, I offer a profound repayment for past entrustments, I earnestly request future entrustments.
Chinese
祈请享用。请守护眷属，遣除违缘，以及怨恨的敌人和作害的鬼怪等，所有魔障和障碍，祈请全部平息。弘扬佛法的事业，迅速成办。如是说。 བྷྱོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 藉由您的身语意之威力，压伏欲界之库那子，于欲界自在之母，顶礼欲界自在母。 具德天女您的身，如须弥山般雄伟，如蓝色金刚般闪耀，如太阳光芒般散发化身。 头髮黄色向上燃烧，眼角红色如闪电般迅速，口中咬着尸体，龇着牙齿，手中拿着盛满鲜血的头盖骨，以及各种恐怖的武器。 以人头、珍宝、骨骼装饰，以龙王、狮子、铁链，以及鲜血和油脂的滴液庄严。 身穿生皮裙，骑着骡子夜间行走，极其瘦弱且丑陋之母，向恐怖之身顶礼。 您的声音如千龙轰鸣般响起，压伏三界一切，向震动三界者顶礼。 您的心虽极度倾向寂静，却因慈悲而安住于轮回。 以愤怒、忿恨和威严，必定摧毁魔军，向您顶礼。 具德天女，不败三界之主，以此处降临等语赞颂并委託事业。 护法神夫妇，恐怖之身，以威严忿怒之姿态，摧毁魔障和敌人的，赞颂伟大的护法神夫妇。 门巴族的黑布扎，身上穿着门赤的嘎夏，手中拿着舍木和色木，赞颂黑布扎您。 门巴族的巴扎，身穿虎皮，身上穿着丝绸的嘎夏，手中拿着锋利的橛木，赞颂门巴族的巴扎您。 门巴族的金剃刀女，黑发大母口中燃烧，手中拿着金剃刀，我赞颂黑母您。 一百位黑发大母，引导逝者的道路，从右方引导队伍，一百位以虎皮装饰的男子，从左方引导队伍，一百位比丘、声闻、阿罗汉，后面跟随的是恐怖的眷属。
English
Please accept this offering. Protect the retinue and avert obstacles. Pacify all hateful enemies, harmful spirits, demons, and interferences. Swiftly accomplish the works of expanding the teachings. Thus it is said. Bhyo! By the power of your body, speech, and mind, you subdue the realm of desire, Kuna. Homage to the Lady who controls the realm of desire, the Queen of Desire. Glorious goddess, your body is majestic like Mount Meru. It blazes like blue lapis lazuli. Emanations spread like rays of the sun. Yellow hair blazes upward. Red eyes dart like lightning. A corpse is in your mouth, teeth bared. Your hands are busy with a skull cup filled with blood and terrifying weapons. Adorned with human heads, precious jewels, and bones. Decorated with dragon kings, lions, iron chains, and drops of blood and fat. You wear a raw hide as a garment. You ride a donkey at night. Extremely thin and ugly mother, I prostrate to the terrifying form. The sound of your voice roars like a thousand dragons. Subduing all three realms, I prostrate to the one who shakes the three worlds. Your mind is greatly inclined to peace, yet you remain in existence out of compassion. With wrath, fury, and ferocity, you certainly destroy the demonic armies. I prostrate to you. Glorious goddess, invincible lord of the three realms, praised with "Come here," etc., and entrusted with activities. Yaksha father and mother, terrifying forms, with fierce and wrathful appearances, destroying demons and enemies, I praise the great Dharma protectors, father and mother. Monpa boy, black Putra, wears a Menchi gasha on his body. Holds Sher Shing and Seg Shing in his hands. I praise you, black Putra. Monpa boy, Bhata, wears a tiger skin. Wears a silk gasha on his body. Holds a sharp Dam Shing in his hand. I praise you, Monpa boy, Bhata. Monpa girl with a golden razor. Great black mother with a blazing mouth. Holds a golden razor in her hand. I praise you, black mother. One hundred great black women. They lead the path of the departed. Leading the troop from the right side. One hundred men adorned with tiger skins. Leading the troop from the left side. One hundred monks, Shravakas, Arhats. Followed by a terrifying retinue.