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聚集在一起。第三种主要是跟随《甘珠尔》和《丹珠尔》,以佛教的见解和修行作为主导的圣法论著构成。除此之外,语法和诗歌等西藏本土的术语文化方面,也具有佛教经典的影响和形态。其中,由于眼前的需要,我们制作电子书的范围主要放在这后一种上。顺便也正在制作现代新创作的图书。如上所述,所有这些西藏雪域的珍贵经典,都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和不害之行的,形成了其他地方没有的具有特殊价值和特点的庞大书籍集合。如同世界上东西方的许多公正且有远见的学者,将控制外部世界地球的生灭和内部众生人类的伦理道德的希望,寄托于这珍贵的佛教之中。而且,对于包含大小乘和密咒的完整的西藏雪域佛教进行研究,并逐年增加信任和倾注之心的状态,由此藏文文化。相对于更广阔的时空环境而言,成为了理应掌握的无可争辩的珍宝。这件事绝非小事。同样,许多新时代的藏文文学书籍,在西藏雪域的文化事业方面,也理应被认为是不可否认的,即在不衰退地继承、恢复衰败和满足新需求等方面的进步脉搏。因此,我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室,如上所述,将藏文的经典制作成电子书。

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gathering together. The third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. Apart from that, grammar, poetry, and other Tibetan indigenous terminological cultures also have a great influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on this latter category. Incidentally, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of scriptures of the Tibetan snow region are composed of the combination of thirty consonants and four vowels of the Tibetan script. The content is directly or indirectly inclined to the view of dependent origination and the practice of non-harm, forming a large collection of books with special value and characteristics that are not found elsewhere. Just as many fair-minded and far-sighted scholars in the East and West of the world place their hopes on this precious Buddhism to control the arising and ceasing of the external world, the globe, and the ethics of the internal sentient beings, human beings. Moreover, the state of researching the complete Tibetan Buddhism of the snowy region, including the Greater and Lesser Vehicles and Mantras, and increasing trust and devotion year by year, from this, the Tibetan culture. Relative to a wider space-time environment, it has become an indisputable treasure that should be possessed. This matter is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable pulse of progress in the cultural undertakings of the Tibetan snowy region, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, the Editorial Office of the Wish-fulfilling Jewel Treasury of Jonang Lungga Monastery, Glorious Definitive Meaning, Unchanging Great Bliss Land, as mentioned above, is making the Tibetan scriptures into e-books.

Chinese

哦,通过发行,希望能为广大的有志之士提供查找书籍和阅览的服务。同样,也希望为藏族文化和珍贵的内教提供服务。一方面,由于经验和技术不足;另一方面,由于从业人员和工作时间有限;特别是,由于缺乏接近经书服务所需的知识等原因,我们出版的电子书中肯定有不少错漏之处。在此,我向所有有见识、公正的人士和藏族文化事业界人士表示衷心的忏悔。同时,恳请广大的有识之士对我们电子书馆的工作提出针对错误的批评、有益于进步的教诲以及针对工作的指导等。最后,祈愿以此以及类似的方式,过去、现在、未来所做的一切善业的力量,使护持正法的圣者们身体健康、长寿,事业如法进行;使无垢的经续精华,由不间断的智者和成就者们修持,从而使正法之伟大在世间显现。以胜乐金刚为主的觉囊派教法为例,祈愿三世诸佛的意愿,一切如来教法,都能与业、愿、缘起、根器和信仰相符,在任何时间、地点、情况下,都能兴盛和发展,从而使一切众生都能持续不断地获得暂时和究竟的巨大利益。正如所说:以大法鼓之声,尽除众生之痛苦,于无数劫中,说法利生而住世。愿此宏伟的祈愿得以实现。藏历2139年,藏历第十七饶迥水龙年正月上弦初三(公元2013年1月22日),化身名号为阿旺坚扬班巴嘉措,以如意宝典编辑部全体成员的名义书写。

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Oh, through distribution, we hope to provide services for finding books and reading for a wide range of aspiring individuals. Similarly, we also hope to serve Tibetan culture and the precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to limited staff and working hours; especially, due to the lack of knowledge required to approach scripture services, there are bound to be many errors and omissions in our published e-books. Here, I sincerely confess to all knowledgeable and impartial people and those in the Tibetan cultural field. At the same time, I earnestly request that the vast number of knowledgeable people provide criticisms aimed at errors, teachings beneficial to progress, and guidance aimed at the work of our e-book library. Finally, may the power of all virtuous deeds done and to be done in the past, present, and future, represented by this and similar methods, ensure that the holy beings who uphold the Dharma have long lives and that their activities proceed in accordance with the Dharma; may the essence of the immaculate Sutras and Tantras be practiced by an unbroken lineage of scholars and accomplished beings, so that the greatness of the precious Dharma may be manifestly revealed in the world. Taking the Jonang tradition, with Kalachakra as the main deity, as an example, may the intentions of all Buddhas of the three times, all Tathagata teachings, be in accordance with karma, aspirations, dependent origination, faculties, and faith, and may they flourish and develop at all times, places, and circumstances, so that all sentient beings may continuously receive temporary and ultimate great benefits. As it is said: With the sound of the great Dharma drum, may the suffering of sentient beings be completely eliminated, and may they remain in the world teaching the Dharma and benefiting beings for countless eons. May this magnificent prayer be fulfilled. Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung (January 22, 2013) by Tulku Mingwa Ngawang Jamyang Pampa Gyatso on behalf of all members of the Dodjung Norbu Editorial Board.

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加持和,缘起不虚的谛实和,我等清净增上意乐的威力力道,祈愿一切所愿之事顺利圆满成就! 目录 1.吉祥智慧怙主六臂的修法朵玛仪轨合集。 2.吉祥智慧怙主六臂的修法朵玛仪轨合集。 3.赞颂上师怙主无别。 4.吉祥智慧怙主六臂的朵玛回遮简略行法。 5.朵玛仪轨心要明晰。 6.圆满仪轨汇集事业任运。 7.吉祥古汝怙主的红大朵玛回遮仪轨遣除一切障碍。 8.怙主四面的特别圆满。 9.怙主四面的圆满仪轨简略。 10.田主具光自在的大朵玛修供的行法仪轨四业任成。 11.名为朵玛大的猛厉朵玛。 12.大神兄妹的修法降伏一切邪魔。 13.吉祥怙主扎嘎德的圆满仪轨四业任运。 14.列登玛哈嘎拉眷众的赞颂事业皆成。 15.列登纳波的赞颂。 16.吉祥怙主扎嘎德的事业圆满仪轨等所需若干。 17.吉祥列登纳波扎嘎德的朵玛修法的行法。 18.吉祥怙主的滋补食子的行法仪轨,黄金饮料。 19.大国王天子的猛厉朵玛极深标志显现。 20.吉祥天女多杰绕丹玛的圆满所需。 21.吉祥天女多杰绕丹玛的朵玛仪轨念诵。 22.祭祀词和回向简略。 23.祈愿所需皆生。 吉祥智慧怙主六臂的修法朵玛仪轨合集事业宝藏。 嗡 斯瓦斯德!吉祥智慧怙主六臂的修法朵玛仪轨合集名为事业宝藏。 向上师怙主无别敬礼并皈依。 观世音自在慈悲忿怒之身,将不驯服的魔军磨成粉末,上师怙主无别莲足下,恭敬顶礼后略书修法。 瑜伽士具足誓言此之加持

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Blessings and, the infallible truth of interdependence and, by the power and strength of our pure intention, may all wishes be fulfilled swiftly and well! Table of Contents 1. The practice method of the glorious wisdom protector six-armed, with the ritual of the torma. 2. The practice method of the glorious wisdom protector six-armed, with the torma ritual. 3. Praise to the inseparable lama protector. 4. The condensed practice of the torma reversion of the glorious wisdom protector six-armed. 5. Clarifying the essence of the torma ritual. 6. Compiling the fulfillment offering, the play of activities. 7. The great red torma reversion ritual of the glorious Gur protector, eliminating all obstacles. 8. The special fulfillment of the four-faced protector. 9. A concise compilation of the fulfillment offering of the four-faced protector. 10. The practice ritual of the great torma offering of the field-protecting Glorious Powerful One, spontaneously accomplishing the four activities. 11. The fierce torma called "Great Torma". 12. The practice method of the great god brother and sister, subduing all enemies and obstructors. 13. The fulfillment offering ritual of the glorious protector Trakshad, the play of the four activities. 14. The praise of Legden Mahakala with retinue, accomplishing all activities. 15. The praise of Legden Nagpo. 16. Some necessities such as the activities and fulfillment offerings of the glorious protector Trakshad. 17. The practice of the torma practice of the glorious Legden Nagpo Trakshad. 18. The practice ritual of the method of nourishing the essence of the glorious protector, golden drink. 19. The extremely profound and sign-manifesting fierce torma of the great king Namse. 20. The necessary fulfillment of the glorious goddess Dorje Rabtenma. 21. The oral recitation of the torma ritual of the glorious goddess Dorje Rabtenma. 22. Condensed ancestral speech and dedication. 23. A prayer for the arising of all necessities. The practice method of the glorious wisdom protector six-armed, with the ritual of the torma, the treasure of activities, is present. Om Svasti! The practice method of the glorious wisdom protector six-armed, with the ritual of the torma, called the treasure of activities. I prostrate and take refuge in the inseparable lama protector. The wrathful form of the compassionate Lord Avalokiteshvara, grinding the unruly demon army into powder, at the lotus feet of the inseparable lama protector, I respectfully bow and briefly write the practice method. The blessing of this yogi who possesses vows

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以完全理解地次第之后,陈设画像、供品、食子等完备之物,自身安住于本尊瑜伽,如本尊现观般加持内供,或者如下面将要出现的食子加持一般而作。对处所、供品、食子等进行抛洒,以甘露(藏文:ཨ་མྲྀ་ཏ,梵文天城体:अमृत,梵文罗马拟音:amṛta,汉语字面意思:甘露)清净,以自性(藏文:སྭ་བྷཱ་ཝ,梵文天城体:स्वभाव,梵文罗马拟音:svabhāva,汉语字面意思:自性)净化。从空性中,处所从(藏文:བྷྲུཾ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,汉语字面意思:种子字)生出的宫殿中央,从(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)生出的智慧颅器宽广而巨大,在这些颅器之中,从(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)融化而生出的供水、洗足水、花、熏香、灯、香水、食物、乐器等充满整个虚空界。供养以加持的咒语,乐器以下降加持总的相同方式进行。食子进行清净。从(藏文:ཡཾ,梵文天城体:यं,梵文罗马拟音:yaṃ,汉语字面意思:扬)生出风,从(藏文:རཾ,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:让)生出火,从(藏文:ཀཾ,梵文天城体:कं,梵文罗马拟音:kaṃ,汉语字面意思:康)生出三个人头的灶,从(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)生出三个颅器碎片,外面白色里面红色。中央从(藏文:ན,梵文天城体:न,梵文罗马拟音:na,汉语字面意思:那)生出人肉,东方从(藏文:གོ,梵文天城体:गो,梵文罗马拟音:go,汉语字面意思:郭)生出牛的肉,南方从(藏文:ཀུ,梵文天城体:कु,梵文罗马拟音:ku,汉语字面意思:古)生出狗的肉,西方从(藏文:ད,梵文天城体:द,梵文罗马拟音:da,汉语字面意思:达)生出马的肉,北方从(藏文:ཧ,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈)生出大象的肉,这些都以(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)(藏文:བྷྲུཾ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,汉语字面意思:种子字)(藏文:ཨཾ,梵文天城体:अं,梵文罗马拟音:aṃ,汉语字面意思:阿姆)(藏文:ཛྲིཾ,梵文天城体:ज्रिं,梵文罗马拟音:jriṃ,汉语字面意思:资任)(藏文:ཁཾ,梵文天城体:खं,梵文罗马拟音:khaṃ,汉语字面意思:康)来标示。在这些上面,中央从(藏文:མུ,梵文天城体:मु,梵文罗马拟音:mu,汉语字面意思:木)生出尿液,东方从(藏文:བི,梵文天城体:वि,梵文罗马拟音:vi,汉语字面意思:毕)生出粪便,南方从(藏文:ར,梵文天城体:र,梵文罗马拟音:ra,汉语字面意思:惹)生出血,西方从(藏文:ཤུ,梵文天城体:शु,梵文罗马拟音:śu,汉语字面意思:旭)生出菩提心,北方从(藏文:མ,梵文天城体:म,梵文罗马拟音:ma,汉语字面意思:玛)生出大肉的油脂等,以(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:旺)(藏文:པཾ,梵文天城体:पं,梵文罗马拟音:paṃ,汉语字面意思:胖)(藏文:ལཾ,梵文天城体:लं,梵文罗马拟音:laṃ,汉语字面意思:朗)(藏文:པཾ,梵文天城体:पं,梵文罗马拟音:paṃ,汉语字面意思:胖)(藏文:ཏཾ,梵文天城体:तं,梵文罗马拟音:taṃ,汉语字面意思:当)标示,在这些上面是白色的(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡)字头朝下。在其上从(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)生出月亮,从(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)生出金刚杵或弯刀,以(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)标示,从(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)生出光芒,风吹动,火燃烧,物质融化沸腾的蒸汽向上升腾,碰到(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡)和(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字,降下甘露之流,(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)的光芒从所有如来佛的心间迎请智慧甘露融入其中。(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡)字念诵,与金刚杵或弯刀一起降下,用金刚杵或弯刀搅拌三次,全部融化,食子变成无漏甘露的大海。(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡)(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊)(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)(藏文:ཧ་ཧོཿ,梵文天城体:ह हः,梵文罗马拟音:ha ho,汉语字面意思:哈 呵)(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:舍)(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡)自性清净一切法,自性清净我。(藏文:ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ,梵文天城体:ॐ स्वभावा शुद्ध सर्व धर्माः स्वभावा शुद्धोऽहम्,梵文罗马拟音:oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho'ham,汉语字面意思:嗡,自性清净,一切法,自性清净,我)。从空性中,从(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字生出的防护轮之内,在令人厌恶的大尸陀林中央,从(藏文:པཾ,梵文天城体:पं,梵文罗马拟音:paṃ,汉语字面意思:胖)生出各种莲花,从(藏文:རཾ,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:让)生出的太阳之上,(藏文:ཀཾ,梵文天城体:कं,梵文罗马拟音:kaṃ,汉语字面意思:康)白色融化成光,吉祥聚之主白色象头

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