English
Written on a certain date in the palace of Shangdu Gunmo. Auspicious! May all worlds be auspicious! Finished! Homage to the inseparable Lama Gonpo. Hūṃ! In the midst of the fire of the wisdom aeon, Showing an extremely wrathful form with skillful means, The great hero who subdues the unruly demon hordes, To the Swift-acting Avalokiteśvara, I prostrate. With the great compassion that constantly pervades beings, Though extremely peaceful, yet supremely wrathful in form, Dark as the clouds of the final age and eye medicine, To the terrifying blood-drinking lord, I prostrate. With the great laughter of the extremely radiant vajra, The hearts of demons and Yama burst, brains splattering, The gods and non-gods, along with the unruly hosts, fall, To the unbearably fierce lord, I prostrate. The Buddhas of the ten directions reaching the limits of space, Avalokiteśvara, the embodiment of great love, The supreme protector of blessings who grants all siddhis, To you who swiftly accomplish activities, I prostrate. With mouth open, fangs bared, three eyes blazing like fire, Beard, eyebrows, and hair standing on end, Adorned with the eight great nagas and garlands of bells, To the six-armed protector, I prostrate. With a precious diadem and a garland of bloody heads, The right hand wields a curved knife, rattling a skull garland, The left hand holds a skull cup, a trident, and a lasso, Adorned with a tiger skin skirt, I prostrate. Equal and left outstretched, giant throwing posture, etc., Dancing various dances on inverted demons, Seated on a lotus and sun cushion, beside a sandalwood tree, I prostrate to the Mahākāla who is the support. With a slight tap of the toenails, the earth shakes, The sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) causes mountains to crumble and oceans to churn, Merely moving the eyes dispels all obstacles, To the one who possesses unobstructed power, I prostrate. The embodiment of all Buddhas, the precious Lama, For the sake of protecting against obstacles, the Dharma protector, the oath-bound form, Who cherishes practitioners like a child, To the inseparable Lama Gonpo, I prostrate. The essence of Vajrasattva, purifying all obscurations, The Dharma-arising shape that rests on your forehead, The sindhura bindu, the one mother yogini, To you, the mother who generates all dharmas, I prostrate. In its center stands the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), the glorious lord of the world, who controls the three realms and delights the hosts of dakinis, The ten that attract
Chinese
སུཾ་字的种子字甚深秘密真言。 圣救度母您前敬礼！ 不动尊胜种姓之主而安住。 祈请世尊阎罗死主赐予威力。 我向您敬礼，从心底里皈依。 恒常祈祷，祈请加持。 祈请加持修行没有障碍。 祈请加持证悟诸法如幻。 祈请加持显现梦境自解脱。 祈请加持显现拙火大乐。 祈请加持证悟光明大手印。 祈请加持此生获得成佛。 祈请加持消除中阴怖畏。 祈请加持中阴获得报身。 祈请加持一切违缘寂灭。 祈请加持一切顺缘成办。 祈请加持上师心意无二无别。 祈请加持佛法兴盛广大。 如是赞颂无别上师怙主，是达拉那他二十三岁时所作。 一校。 吉祥！ 善哉！ 善哉！ 善哉！ 吉祥！ 顶礼！ 迅速成就智慧怙主六臂护法的朵玛回遮简略仪轨。
English
Profound secret mantra of the syllable SUNG. Homage to you, Noble Tara! Abiding as the lord of the immovable and powerful lineage. Grant the power and strength of the victorious Yama, the slayer of death. I prostrate to you and take refuge from the depths of my heart. I constantly pray, please grant your blessings. Please grant blessings so that there are no obstacles in practice. Please grant blessings to realize all phenomena as illusory. Please grant blessings for dreams to arise as self-liberated. Please grant blessings for the great bliss of inner heat to arise. Please grant blessings to realize the clear light Mahamudra. Please grant blessings to attain Buddhahood in this life. Please grant blessings to dispel the fear of the bardo. Please grant blessings to attain the Sambhogakaya in the bardo. Please grant blessings for all adverse conditions to be pacified. Please grant blessings for all favorable conditions to be accomplished. Please grant blessings for the Guru's mind and my mind to be inseparable. Please grant blessings for the Buddha's teachings to flourish and spread. This praise to the inseparable Guru Gonpo was composed by Taranatha at the age of twenty-three. One proofread. Auspicious! Virtuous! Virtuous! Virtuous! Homage! Herein is the practice of the condensed Torma Repelling Ritual of the Six-Armed Protector of Wisdom.
Chinese
从自己的心间放射出光芒，勾召一切怨敌邪魔，加以诛灭，融入朵玛，化为血肉之海。观想怨敌邪魔的血肉充满虚空，并以口吞噬。如仪轨般供养朵玛，念诵许多教法，再次进行圆满、供养、赞颂等，如法而行。之后，进行适合的怙主赞颂，以及眷属的祈请：吽，具德黑怙主，东方之方的听命者，夜叉克舍特拉帕拉，一面二臂，身色灰褐，右手持钺刀斩断敌命，左手持颅碗献于主尊。张口龇牙，显现怖畏之相，黑熊奔跑，威慑敌人。您无所不能，您守护佛陀教法，您赞颂三宝之首，您解脱上师之仇敌，您成办瑜伽士之事业，享用此血肉朵玛，成就所托之事业。若有特殊猛事业，则加入“此”句，否则说：作害者化为灰尘。如此类推：具德黑怙主，南方之方的……自在吉那弥扎，一面二臂，身色蓝色，右手摇动钹于空中，左手抛掷断轮。眼球赤红，如闪电般闪烁，狮子奔跑……您……佛陀教法……等同前。具德……西方之……阎罗扎吉惹扎，一面二臂，身色红色，右手抛掷绳索于敌人，左手作忿怒印威吓邪魔。三目圆睁，火焰燃烧，母虎奔跑……您……具德……北方之……夺命扎恰达黑，一面二臂，身色黑色，右手持三叉戟，左手持旃檀大柄。威严愤怒，显现怖畏之身，黑马奔跑……您……以此祈请。以饮水至乐器供养。心咒末尾加：苏底叉 扎 吽 班 霍。朵玛的画像融入本尊身心。再次观想勾召朵玛上的怨敌邪魔。如前一般吞噬化为血肉之海。剩余为毒与火。
English
From one's own heart, rays of light emanate, summoning all enemies and obstructors, destroying them, and dissolving them into the torma, transforming it into an ocean of flesh and blood. Visualize the flesh and blood of the enemies and obstructors filling the sky, and imagine devouring it with your mouth. Offer the torma as per the ritual, recite many Shasanas, and again perform completion, offering, praise, etc., as appropriate. After that, perform a suitable praise of the Protector and the entreaties of the retinue: Hūṃ, Glorious Black Protector, Listener of the command of the eastern direction, Yaksha Kshetrapala, one face, two arms, body color smoky brown, right hand holds a curved knife to cut off the enemy's life, left hand holds a skull cup offering to the main deity. Mouth open, teeth bared, a terrifying form, black bear running, intimidating enemies. There is nothing you cannot do. You protect the Buddha's teachings, you praise the head of the Three Jewels, you liberate the enemies of the lama's body, you accomplish the yogi's activities, take this flesh and blood torma, accomplish the entrusted activities. If there is a specific wrathful activity, add "this" sentence, otherwise say: May the harmer be turned to ashes and dust. Thus, by analogy: Glorious Black Protector, of the southern direction... Powerful Jina Mitra, one face, two arms, body color blue, right hand shakes the cymbals in the sky, left hand throws the cutting wheel. Eyes red, flashing like lightning, lion running... You... Buddha's teachings... etc., as before. Glorious... of the western direction... Yama Takkiraja, one face, two arms, body color red, right hand throws a rope at the enemy, left hand makes a threatening mudra to intimidate the obstructors. Three eyes wide open, flames burning, tigress running... You... Glorious... of the northern direction... Life-taker Trakshad Nagpo, one face, two arms, body color black, right hand holds a three-pronged spear, left hand holds a large sandalwood club. Majestic and wrathful, a terrifying form, black horse running... You... With this, entreat. Offer with argham to shapta. At the end of the mantra, add: Sutiṣṭha Jaḥ Hūṃ Baṃ Hoḥ. The painted image of the torma deity dissolves into the heart of the deity. Again, visualize summoning the enemies and obstructors onto the torma. Devour the transformed ocean of flesh and blood as before. The remainder is poison and fire.
Chinese
此简略食子遣除文，亦为嘉绒巴达拉纳塔所说。校订完毕。增吉祥！ 吉祥！食子仪轨精华显明，之名，住于此。 吉祥！嗡 斯瓦斯帝！敬礼室利时轮！敬礼全知多波佛！敬礼根本上师！此处为遵从觉囊派仪轨的食子仪轨，日常所需之瑜伽。于清净美好的器皿中，备置誓言物等。若作总供，则一个食子亦可。若作分供，则广则与宾客数量相等，或中等。如“上师、本尊、怙主等，以及多面财神、空行母，地神二者、护法等，总食、地基主，如是为十。”一般常作五份食子。如实陈设。其中，时供誓言物甚为重要，然日常供则仅以白食子亦可。若仅于当日之座间，已先行自生本尊，则此时仅以口诵心咒，刹那间观想为座间本尊即可。若未如是行，则广作自生本尊。
English
This concise torma dispelling text was also spoken by Jiarongpa Taranatha. Edited and finalized. May auspiciousness increase! Auspicious! The Essence of Torma Rituals Made Clear, by name, resides here. Auspicious! Oṃ Svasti! Homage to Śrī Kālacakra! Homage to the Omniscient Dolpo Buddha! Homage to the Root Guru! Here is the daily practice of torma ritual, necessary according to the Jonangpa tradition. In a clean and beautiful vessel, prepare the samaya substances, etc. If making a general offering, one torma is sufficient. If making separate offerings, then extensively, the number should be equal to the number of guests, or moderately. As in "Guru, Yidam, Protector, etc., as well as multi-faced Vaishravana, Dakini, the two earth deities, protectors, etc., general torma, ground deity, thus are ten." Generally, five tormas are often made. Arrange them according to the practice. Among these, samaya substances are very important for seasonal offerings, but for daily offerings, a white torma alone is sufficient. If, during that very day's session, one has already generated oneself as the deity, then at this time, it is sufficient to merely recite the heart mantra and instantly visualize oneself as the deity of the session. If not done in this way, then extensively perform the self-generation of the deity.
Chinese
因此，应当将超世间的坛城视为根本传承上师的自性。迎请宾客是：祈请诸佛父母与眷属，以及亲朋好友眷顾的众会，令诸天神欢喜者，以及至上的金刚萨埵等降临。祈愿世间与超世间的坛城诸尊，皆安住于前方的虚空中。嗡 哈哈 嘿嘿 班杂 拜拉瓦 阿夏雅 阿夏雅， 扎巴雅 扎巴雅， 班达雅 班达雅， 托夏雅 托夏雅， 扎 吽 班 霍， 班杂 达吉尼 赫利达雅 吽 吽 呸 呸 啪。以此迎请空行母等。仅以咒语的方式供养十二种供品，念诵 嗡 班杂 根丹 扎德叉 纳玛 至 嘎玛。之后，首先向坛城供奉食子：嗡 阿 吽 霍 希 嘎拉杂嘎， 班杂 拜拉瓦 贝嘎拉雅 萨巴热瓦热贝。以金刚手印迎请。之后，再次以金刚手印供养：伊当，巴林，根丹，布香，杜香，迪香，阿嘎当，达达玛嘿。得匝 阿嘎匝 萨巴热瓦热 希嘎当 伊当 巴林 格热纳度 卡丹度 比瓦斯度（赞 万度）。扎 吽 班 霍， 桑哲布达， 萨瓦 萨瓦囊， 仙定， 布定， 惹香， 阿瓦热纳， 古定， 滚度。吽 吽 啪。班杂 达热， 阿嘉巴雅地 梭哈。以金刚手印迎请忿怒尊：嗡 阿 吽 霍 乌西卡， 桑巴尼 桑巴 比干 安达嘎， 尼拉丹达 扎雅 安达嘎 嘎吉拉匝， 巴玛 安达嘎 阿匝拉， 亚玛 安达嘎 玛哈巴列贝。以钩刀手印迎请穷尽：嗡 阿 吽 霍 阿嘎夏 巴玉， 得匝， 乌达嘎 哲地瓦， 萨地贝。以宝剑手印：嗡 阿 吽 霍 巴热玛， 比修， 尼热地， 瓦玉， 亚玛， 阿格尼， 萨木扎， 依修瓦热， 银扎， 亚克谢贝。以珍宝手印：嗡 阿 吽 霍 惹呼， 嘎拉阿格尼， 赞扎， 苏热亚， 布达， 芒嘎拉， 舒嘎， 哲哈斯巴地， 给度夏尼贝。以莲花手印：嗡 阿 吽 霍 匝亚， 比匝亚， 巴玛嘎嘎扎， 巴苏给， 桑嘎巴拉， 固里嘎 阿南达， 达卡卡 玛哈巴玛。
English
Therefore, the transcendent mandala should be understood as the nature of the root and lineage lamas. Inviting the guests is: May the Buddhas, fathers and mothers, together with their retinues, and the assemblies surrounded by friends and relatives, those who please the gods and goddesses, and the supreme Vajrasattva, please come. May all the deities of the worldly and transcendent mandalas reside in the sky in front. Om Haha Hihi Vajrabhairava Arshaya Arshaya, Prabeshaya Prabeshaya, Bandhaya Bandhaya, Toshaya Toshaya, Jah Hum Bam Hoh, Vajradakini Hridayam Hum Hum Phrem Phrem Phat. With this, invite the dakinis and others. Offer the twelve offerings with just the mantra, reciting Om Vajragandhe Pratichchha Namah to Kamam. Then, first offer the torma to the mandala: Om Ah Hum Hoh Shri Kalachakra, Vajrabhairava Bhikaraya Saparivarebhya. Invite with the vajra mudra. Then again, offer with the vajra mudra: Idam, Balim, Gandham, Pushpam, Dhupam, Dipam, Akshatam, Dada Mahe. Teja Agatya Saparivarah Shighram Idam Balim Grihnatu Khadantu Pi: Vastum (Jam Vantu). Jah Hum Bam Hoh, Samtribta, Sarva Sattvanam, Shantim, Pushtim, Raksham, Avarana, Guptim, Kurbantu. Hum Hum Phat. Vajradhara Ajnapayati Svaha. Invite the wrathful ones with the vajra mudra: Om Ah Hum Hoh Ushnish, Sumnbhani Sumba Bighna Antaka, Niladanda Prajna Antaka Takkiraja, Padma Antaka Achala, Yama Antaka Mahabalebhya. Invite the exhausted ones with the hooked knife mudra: Om Ah Hum Hoh Akasha Vayu, Teja, Udaka Prithvi, Sadhibhya. With the sword mudra: Om Ah Hum Hoh Brahma, Vishnu, Nirrity, Vayu, Yama, Agni, Samudra, Ishvara, Indra, Yakshabhya. With the jewel mudra: Om Ah Hum Hoh Rahu, Kalaagni, Chandra, Surya, Buddha, Mangala, Shukra, Brihaspati, Ketu Shanibhya. With the lotus mudra: Om Ah Hum Hoh Jaya, Vijaya, Padmakarkota, Vasuki, Shankhapala, Kulika Ananta, Takshaka Mahapadme.