Chinese
兴盛，以及为了使三界众生安乐，特别是为了上师或者施主名为“此”者的身语意三门，或者说为了平息身语意的违缘障碍，以及如所思之义，或者如是所愿之义，如意成就，寿命、福德和财富，清净善良的事业都得以增上的缘故。所谓的，为了寿命坚固，事业清净，蒸蒸日上。行持者们的行持清净，以洁净的方式成办，随喜赞叹。从这些因由所产生的善根，回向给无上圆满菩提，祈请将吉祥的结尾和所依仗的顺缘依次铭记于心。如此过渡之后，进入真正的回向。如果不做历史，只是简短过渡，那么对于特殊者，以僧众进行会供也很好。如果需要根据场合而定，那么到“需要根据场合而定”为止即可。再说开示，如果是稍微简略的时候，也可以讲述人间的历史，如果那样，世间习俗的分类等虽然很多，但省略说不详细讲述。然后，第二，殊胜的圣法历史，以下如前。如果只是简略地概括，那么我们的导师圆满正等觉佛陀，首先发起殊胜菩提心，中间于无数三大阿僧祇劫积聚资粮，最终现证圆满成佛，转动了所有法轮，将三类有情无量众安置于解脱，示现了十二事业等。如是导师所说的正法，也由持教士夫们使之在这个世间长久兴盛，如七大补处，庄严世间的六庄严，八十四成就者等，使之在印度广泛弘扬。在其他国家也多有弘扬，特别是雪域藏地，国王大臣菩萨们和译
English
Flourishing, and for the sake of the happiness and well-being of all beings in the three realms, especially for the sake of pacifying the obstacles and hindrances of body, speech, and mind of the Lama or patron named "This," or in other words, for the sake of pacifying the obstacles and hindrances of body, speech, and mind, and for the sake of fulfilling the meaning as thought, or as desired, may life, merit, and wealth, and all pure and virtuous deeds increase and be accomplished. That is, for the sake of a long life and pure activities that increase. Since it appears that practitioners are accomplishing pure practices with cleanliness, I rejoice. May all the roots of virtue arising from these causes be dedicated to the unsurpassed, perfectly complete enlightenment, and I request that you keep in mind the auspicious conclusion and the supporting conducive conditions in order. Having made such a transition, one enters into the actual dedication. If one does not relate the history but only makes a brief transition, then it is also good to have a gathering with the Sangha for special individuals. If it is necessary to do so according to the occasion, then it is sufficient up to "it is necessary to do so according to the occasion." Furthermore, when giving a discourse, if it is a time to be somewhat brief, it is permissible to relate human history. If so, although there are many classifications of worldly customs, etc., one omits saying that one will not explain in detail. Then, secondly, the history of the excellent holy Dharma, do as before from below. If one is only summarizing briefly, then our teacher, the perfectly complete Buddha, first generated the supreme Bodhicitta, in the middle accumulated merit for countless three great kalpas, and finally manifested perfect enlightenment, turning all the wheels of Dharma, placing countless beings of the three types in liberation, and showing the twelve deeds, etc. Thus, the holy Dharma spoken by the teacher has also been made to flourish for a long time in this world by the holders of the teachings, such as the seven regents, the six ornaments who beautify the world, the eighty-four accomplished ones, etc., who made it widely flourish in India. It has also flourished in many other countries, especially in this snowy land of Tibet, the kings, ministers, Bodhisattvas, and translat
Chinese
总之，对于化身圣者们和“智者、持戒者、贤善者”等，都像前面那样结合起来，就会变得很好。如果是超度亡者的谈话，那么与前面所说的不同之处在于：从队列的末尾开始，依靠并聚集座位的时候，说：“请允许我稍微讲述一下历史。”等等。同样地，说：“以圆满的智慧而庄严的施主，或者善知识某某。”这个人在过去积累了特殊的善根，获得了圆满的闲暇和圆满的善道，与二法（世俗谛和胜义谛）紧密相连，是众生所羡慕的，但是，对于有为法的普遍特征来说，即使是具有大神通的人也无法超越，更何况是其他人呢？就像这样：“一切有生者，死亡就在眼前。”按照这种方式，虽然已经明显地走向了另一个世界，但是，如果继续积累广大的善根，就像登上通往天界和解脱的阶梯一样，对于留在后面的人来说，就不是痛苦和不快乐的根源了。这样说。在这样圆满地完成的时候，为了使某某的二障之蕴迅速耗尽，并像过去一样追随天界和解脱之因的特殊善根，迅速获得一切智智佛陀的果位，修行者们清净地修行等等，就像前面所说的那样说。还有一些人在出家受比丘戒等的宴会和讲经说法等场合，与其他的普通场合没有什么不同，如果需要根据场合的意义来做，那么就赞叹善知识某某等等，根据各自的场合来赞美。说：“这个人，过去积累了特殊的善根，今生觉醒了种姓的力量，因缘是善知识的正确劝导，成为一切增上生和决定胜的利益安乐之基础，在佛陀的教法中接受了正确的戒律，为了成为三世诸佛的继承者而举行盛大的庆典，今天……”等等，或者说：“善知识某某，过去创造了善根，获得了暇满的人身，之后在善知识的劝导下，在珍贵的佛法中接受了出家的戒律，为了获得比丘的身份而举行庆典……”等等，按照顺序结合起来。然后，在回向和发愿的时候，与普通的回向和发愿不同之处在于：说：“善知识某某，今生依止了很多殊胜的善知识，通过闻思修度过时光，以此弘扬佛法，护持佛法，发展佛法……”等等。
English
In short, for the incarnate saints and "the wise, the virtuous, and the excellent," etc., combining them as before will make it very good. If it is a conversation for the benefit of the deceased, then the difference from what was said before is: starting from the end of the line, relying on and gathering the seats, say, "Please allow me to briefly tell the history." and so on. Similarly, say, "The patron adorned with perfect wisdom, or the virtuous friend so-and-so." This person accumulated special virtuous roots in the past, obtained perfect leisure and perfect good path, is closely connected with the two truths (conventional truth and ultimate truth), and is envied by beings, but, for the general characteristics of conditioned phenomena, even those with great magical powers cannot surpass it, let alone others? Just like this: "For all living beings, death is right in front of them." In this way, although he has clearly gone to another world, if he continues to accumulate vast virtuous roots, like climbing the ladder to heaven and liberation, it is not the source of suffering and unhappiness for those who remain behind. Say that. At the time of completing it so perfectly, in order to quickly exhaust the aggregates of the two obscurations of so-and-so, and like in the past, follow the special virtuous roots that are the cause of heaven and liberation, and quickly attain the state of omniscient Buddha, the practitioners practice purely, etc., say as before. There are also some people who, at the banquets of ordination as a monk, etc., and the occasions of lecturing and expounding the Dharma, etc., are no different from other ordinary occasions. If it is necessary to do according to the meaning of the occasion, then praise the virtuous friend so-and-so, etc., and praise according to their respective occasions. Say, "This person, in the past, accumulated special virtuous roots, awakened the power of lineage in this life, the cause is the correct encouragement of the virtuous friend, became the basis of all the benefits and happiness of higher realms and definite goodness, accepted the correct precepts in the Buddha's teachings, and held a grand celebration to become the successor of the Buddhas of the three times, today..." etc., or say, "The virtuous friend so-and-so, in the past, created virtuous roots, obtained a human body with leisure and endowments, and then, under the encouragement of the virtuous friend, accepted the vows of ordination in the precious Buddhadharma, and held a celebration to obtain the status of a monk..." etc., combine in order. Then, at the time of dedication and aspiration, the difference from the ordinary dedication and aspiration is: say, "The virtuous friend so-and-so, in this life, relied on many excellent virtuous friends, spent time through hearing, thinking, and meditating, and thereby promoted the Buddhadharma, protected the Buddhadharma, and developed the Buddhadharma..." etc.
Chinese
我以清净之心劝勉，恒常精进于闻思。从佛陀的教法开始，为了广泛弘扬对深奥教义的精妙阐释，举行盛大的庆典。然后这样说：祈请十方安住的诸佛、菩萨、僧伽海会众，以及以布施供养者为主，如同虚空般无边无际的一切有情众生垂听。以此修行之善根为象征，凭借自身与他人轮回涅槃三世，以及与显现相关的二资粮大海汇聚一体的力量和能力，愿珍贵的佛法在一切方向兴盛、发展并长久住世。愿具德上师圣者前辈们的殊胜意愿，越来越圆满。愿现在住世的具德上师圣者们的寿命、事业、弘法利生的所有障碍，都得以平息。愿一切善妙事业和利益众生之事，在一切时间、地点、情况下，都兴盛、发展并长久住世。愿十方僧众和合，书写（《ཛཾ》写作）供养等，十种行法的修行越来越增上广大。愿以闻思之轮，使教法的明灯长久燃烧的力量得以具备。愿以修行之轮，使佛陀的种姓不绝的力量得以具备。如是，通过讲修两种方式，愿布施者们具备完全清净功德的机缘。愿出家众舍弃因见解和宗派不同而产生的不和，安住于正确的见解。在佛陀面前承诺护持佛法的护法神祇们，愿其威力越来越增上广大。依靠他们的加持力，愿这位布施者的违缘、障碍、不和等一切不利因素都得以平息。
English
I urge with a pure mind, constantly striving in listening and contemplation. Starting from the Buddha's teachings, to widely promote the exquisite explanations of profound doctrines, a grand celebration is held. Then it is said: May all Buddhas, Bodhisattvas, and the ocean-like assembly of Sangha residing in the ten directions, as well as all sentient beings as vast as the sky, led by the donors, listen. Using this root of virtue from practice as a symbol, relying on the power and ability of gathering together the great ocean of the two accumulations related to oneself and others, samsara and nirvana, and the three times, may the precious Buddha's teachings flourish, develop, and abide long in all directions. May the special intentions of the glorious and venerable former lamas be completely fulfilled more and more. May all obstacles to the lives, activities, and enlightened deeds of the glorious and venerable lamas currently living be pacified. May all virtuous activities and the benefit of beings flourish, develop, and abide long in all times, places, and circumstances. May the Sangha of the ten directions be harmonious, and may the practice of the ten dharmas, such as writing (《ཛཾ》written as) offerings, increase and expand more and more. May the wheel of listening and contemplation have the power to keep the lamp of the teachings burning for a long time. May the wheel of practice have the power to maintain the Buddha's lineage without interruption. Thus, through the two methods of explanation and practice, may the donors have the opportunity to completely purify their merits. May the ordained ones abandon discord arising from differences in views and tenets, and abide in the correct view. May all the power and ability of the Dharma protectors who have vowed to protect the teachings before the Buddha increase and expand more and more. Relying on the power of their blessings, may all adverse conditions, obstacles, and disharmonious factors of this donor be pacified.
Chinese
愿所有顺缘所欲之事，皆如意成就。愿寿命、福德、智慧、财富一切，如上弦月般增长。愿远离世间和出世间的一切衰损。愿圆满具足世间和出世间的一切圆满。愿具足安乐和心安乐，以及迅速获得人中之尊佛陀薄伽梵果位的机缘。总而言之，仅此即可。略微广说，乃至未获得之前，一切时处，愿人与非人的所有损害寂灭。愿以不死智慧甘露，令寿命之命根完全增长。愿迅速获得受用无尽虚空藏之等持。愿迅速获得三界圣法之轮的自在权。愿所有佛菩萨的大悲光芒护佑。愿具足永不离弃十善业道的机缘。愿两种珍贵的菩提心完全充满自相续。愿具足通达三藏经义的机缘。愿具足以清净三学庄严自相续的机缘。愿具足在相续中生起五道十地的所有证悟的机缘。愿具足迅速获得四身五智之自性，一切种智佛陀的果位的机缘。愿根本和传承的一切具德上师，以及三宝的谛实加持，如所发愿一切，皆如是成就。利乐生起之唯一处，愿教法长久住世，愿持教大德之圣者们，寿如胜幢永固。愿寺院经堂等，闻思讲修兴盛，善妙安住。愿僧众恒常和合，僧众之事亦成就。愿珍贵的殊胜菩提心，未生者生起，已生者不退转。
English
May all desired circumstances and purposes be accomplished as wished. May all life, merit, wisdom, and wealth increase like the waxing moon. May we be free from all decline, both worldly and transcendent. May we be perfectly endowed with all worldly and transcendent perfections. May we be blessed with happiness, peace of mind, and the opportunity to swiftly attain the state of the supreme among humans, the Buddha, the Bhagavan. In brief, that is sufficient. To elaborate slightly, until that is attained, may all harm from humans and non-humans be pacified at all times and in all places. May the life force be fully nourished by the nectar of immortal wisdom. May we swiftly attain the samadhi of the inexhaustible treasury of space. May we swiftly attain the supreme dominion of the wheel-turning monarch of the sacred Dharma of the three realms. May we be protected by the rays of great compassion of all Buddhas and Bodhisattvas. May we be blessed with the opportunity to never be separated from the path of the ten white virtuous actions. May the two precious Bodhicitta minds completely fill our being. May we be blessed with the opportunity to master the meaning of the three baskets of scripture. May we be blessed with the opportunity to adorn our being with the three pure trainings. May we be blessed with the opportunity to generate all the realizations of the five paths and ten bhumis in our being. May we be blessed with the opportunity to swiftly attain the state of the all-knowing Buddha, the essence of the four kayas and five wisdoms. By the truth and blessings of all the glorious and holy root and lineage Lamas, and the Three Jewels, may all the aspirations we have made be fulfilled just as we have wished. The sole source of benefit and happiness, may the teachings endure for a long time, and may the holy beings who uphold the teachings have a life as stable as a victory banner. May the monasteries and temples flourish with study, reflection, teaching, and practice, and may they remain in a state of excellence. May the Sangha always be in harmony, and may the purposes of the Sangha be accomplished. May the precious and supreme Bodhicitta that has not arisen, arise; and may that which has arisen not decline.