Chinese
调伏魔众的魔女光辉炽盛，瑞提头饰之女瑞玛谛，黑女九峰之境的主母，向魔女瑞玛谛顶礼赞颂。调伏龙族的龙女光辉炽盛，顶戴珍宝之女悦意慈爱，罗刹七海之境的主尊，向龙女瑞玛谛顶礼赞颂。调伏夜叉的夜叉光辉炽盛，圆满贤善之女香香玛，黑森林网之主母，向夜叉瑞玛谛顶礼赞颂。以此赞颂。 吽！ 具德金刚坚固母，身色深蓝广大，一面二手三眼，右持燃烧之剑，左手执持鼬，座骑为骡、马、人三足，身披人皮、护身符。女神金刚作事业母，于嘱托事业之时，三日如鹰隼般疾速降临，三夜如闪电般迅猛降临。守护教法之时已到，玛吉金刚坚固母，降伏仇敌之时已到，具德金刚瑞玛谛，请享用此血供，敬献甘露妙药之供，请享用此血肉朵玛，您之誓言之时已到，请成办所嘱托之事业，瑜伽士我之愿望祈请成办。其后，供养朵玛请享用此，至一切成就之间，如共同仪轨般亦作事业嘱托。诵百字明，以不圆满等祈请宽恕。若有本尊像则作坚住。 嗡，您等有情等等，朵玛食子众请回。祈愿文与吉祥等如共同仪轨般行之。 具德吉祥天母金刚坚固母之朵玛仪轨念诵，亦为众多求法者所劝请，嘉钦巴 达热纳塔所说。此朵玛仪轨念诵后世所编纂者虽有，然于宁玛派而言，较之新者，旧者更具加持力，故知晓必要之处有所缺失，于此时作以补全。校对一次。吉祥！
English
Controlling demons, the radiant demoness, Reti-headed daughter, Remati. Mistress of the black woman's nine peaks, I prostrate and praise the demoness Remati. Controlling nagas, the radiant naga woman, Adorned with jewels, the pleasing and loving daughter. Mistress of the seven Rola lakes, I prostrate and praise the naga woman Remati. Controlling yakshas, the radiant yaksha woman, Daughter of the complete and virtuous, Shamshamma. Mistress of the black forest web, I prostrate and praise the yaksha Remati. Praised thus. Bhyoh! Glorious Vajra Stable Mother, Your body is vast and dark blue-black, One face, two hands, and three eyes. Your right hand holds a flaming sword, Your left hand holds a mongoose. You ride a mule with three legs of a horse. You wear a human skin as a protective garment. Goddess Vajra Accomplishing Power, At the time of entrusting activities, You come flashing like a hawk in three days, You come flashing like lightning in three nights. The time to protect the teachings has come. Machig Vajra Stable Mother, The time to conquer enemies has come. Glorious Vajra Remati, Please accept this rakta offering. Please partake of the nectar medicine offering. Please accept this flesh and blood torma. The time for your commitment has come. Please accomplish the entrusted activities. Please fulfill the wishes of the yogi. Afterwards, Please accept this offering torma, and up to the accomplishment of all, entrust activities as in the common practice. Recite the Hundred Syllable Mantra. Ask for forgiveness for incompleteness, etc. If there is a support, perform the stable abiding. Om, all of you sentient beings, etc., depart, torma guests. Prayers and auspiciousness, etc., should be done in accordance with the general practice. This torma ritual recitation of the glorious goddess Vajra Rabtenma was spoken by Gyal Khampa Taranatha at the urging of many seekers. Although there are some torma ritual recitations compiled later, in the Nyingma tradition, the old is more powerful than the new, so it was known that some necessary parts were missing, and they have been made complete here. One revision. Mangalam!
Chinese
究竟导师佛陀，消除二障黑暗救护正法，具足智解二者圣者僧伽，是无欺皈处三宝。一般来说，安住于佛陀的刹土不可思议，特别是在吉祥的寺院此处，或者说，在这奇妙的宫殿此处，应结合语境。奇妙光芒四射的宝珠，加持百川流淌的雪山，洗涤烦恼垢染的净剂，三宝的奇妙所依。摧毁魔军山岳的天铁，守护教法雪山的狮子，如子般守护教徒的护法，具足威德的殊胜护法神等眷属安住于此。在彼等庇护之下，如今聚集如海大众显现于此，教法命脉所有的善知识大德们镇于队列中央，地位尊贵之人撑起队列主干，精通功德学识之人点缀队列边角，福德威光显赫的施主们以及行事办事操办者等点缀队列末端，依甚深缘起力安坐于座。如是所有集会以白净事业为基础，以清净愿文作连接，以教法誓言之门紧密相联，于解脱涅槃之洲，为殊胜清净善业而集会，集会亦贤善。此时略述历史，一般来说，历史有三种，即根本凡夫世俗之历史，庄严殊胜圣法之历史，知恩报恩功德之历史。根本凡夫世俗之历史有四种，即上方君主之世系，下方臣民之世代，千户：土地[《ཛཾ》世间]之形成，世间规律之规范。第一种是，此贤劫从国王之先为众多人所敬重之国王起，直至释迦国王一切义成止，释迦王族有一亿两万一千五百一十四位。此外，摩揭陀国王形坚藏，憍萨罗国王明增。
English
The ultimate teacher, the Buddha; the sacred Dharma that dispels the darkness of the two obscurations and protects; the noble Sangha, possessing both wisdom and liberation; are the three jewels, the infallible refuge. In general, it is inconceivable that they reside in the Buddha's pure lands. In particular, in this auspicious temple, or, in this wondrous palace, as appropriate to the context. The wondrous, radiant jewel; the snow mountain from which a hundred streams of blessings flow; the purifier that washes away the stains of afflictions; the wondrous supports of the Three Jewels. The vajra that destroys the mountain of the demon armies; the lion that protects the snow mountain of the teachings; the protectors who cherish the disciples like children; the glorious and supreme Dharma protectors and their retinues reside here. Under their protection, the assembly that has gathered here today, like an ocean, is manifested. The great and virtuous spiritual friends, the lifeblood of the teachings, are seated in the center of the rows. Those of high status support the main structure of the rows. Those who have cultivated qualities and knowledge adorn the corners of the rows. The patrons, who are manifestly elevated by merit and glory, and those who perform actions and carry out tasks, adorn the edges of the rows. By the power of profound dependent origination, they are seated upon their seats. Thus, all who have gathered are based on pure actions, connected by pure aspirations, and closely linked by the vows of the Dharma. In the land of liberation and nirvana, gathering for particularly virtuous and pure deeds, the assembly is also excellent. At this time, I would like to briefly recount the history. In general, there are three types of history: the history of ordinary people and worldly affairs, the history of the sublime and sacred Dharma, and the history of gratitude and great kindness. The history of ordinary people and worldly affairs has four aspects: the lineage of the lords above, the generations of the subjects below, the formation of the thousand districts: land [《ཛཾ》world], and the norms of worldly customs. The first is that, in this fortunate eon, from the king who was revered by many before the king, up to the Shakya king who accomplished all purposes, there were 121,514,000 Shakya kings. Furthermore, King Bimbisara of Magadha, King Prasenajit of Kosala.
Chinese
礼！ 邦赛的国王查杰，圣地的国王饶囊等等，化身法王无忧王等等，无量无边的护世国王降临于此。 在这西藏象雄冈底斯雪山环绕的地方， 早于人王拉杰谢者， 从聂赤赞普王开始， 天之七王，地之六贤等等， 如《文殊根本续》所授记的诸多化身国王中， 拉脱脱日年赞时期开启了圣法的开端， 松赞干布时期开始弘扬， 赤松德赞时期使之兴盛广大， 赤热巴巾时期将第一份供养献给僧团等等， 将政治转变为神圣的佛法。 后来从他们的血脉中出现的， 喇嘛叔侄和， 领主， 孜德等等也， 慈爱地守护着眷属百姓， 广泛地供养三宝。 此外，在中国和汉地等等地方， 也出现了无数的化身法王， 但在此处没有机会谈论那么多。 第二个是，在第一个劫时，没有主和眷属的区别。 之后逐渐地，种姓血统家族的区分变得不同， 在印度圣地，四种种姓没有混杂地存在着。 在吐蕃的这个王国里， 虽然没有四种种姓的区分， 但有弥乌同东珠等等诸多种姓的区分等等。 这样说也可以了。 在这里，如果施主等有特别明确的种姓血统， 从有这样的种姓类别开始， 从如今这个地方开始， 在这个种姓的血脉里， 父亲贤善母亲贤淑， 以信心、财富和智慧圆满庄严的， 施主或善知识等这位出现了。 或者，建造佛像，或者，对僧众的供养等等积累资粮的事业方面， 做了如此这般的善业。 这样结合情况来说。 如果没有重要的事，则不必说。 第三是，出自《世界安立》等论典和《俱舍论》中， 四大部洲的世界和， 三千大千世界
English
Homage! Kings of Bangsai Charkye, Kings of the Holy Land Rabnang, and so on, Emissary Dharma King Nyamangme and so on, Limitless kings who protect the world in peace have come. In this Tibetan Shangshung Gangri encircled place, Earlier than the human king Lhashe Tepa, Starting from King Nyatri Tsenpo, The Seven Heavenly Kings, The Six Excellent Ones of the Earth, and so on, As prophesied in the Manjushri Root Tantra, among the many emanation kings, During the time of Lhathothori Nyantsen, the beginning of the Holy Dharma was initiated. During the time of Songtsen Gampo, it was promoted. During the time of Trisong Detsen, it was made to flourish and expand. During the time of Tri Relpachen, the first offering was made to the Sangha, and so on, Transforming politics into the sacred Dharma. Later, from their lineage came, Lama Khuwon and, Lords, Tsedes, and so on, Who lovingly protected their subjects and people, And extensively made offerings to the Three Jewels. Furthermore, in China and Great China, and so on, Countless emanation Dharma Kings have appeared, But here there is no opportunity to discuss so much. Secondly, in the first kalpa, there was no distinction between the chief and the retinue. Then gradually, the distinctions of race, lineage, and clan became different, In the sacred land of India, the four castes existed without mixing. In this kingdom of Tubo Tibet, Although there is no distinction of four castes, There are distinctions of many lineages such as Miu Thung Dongdruk and so on. Saying just that is also sufficient. Here, if the patrons, etc., have particularly clear lineage and clan, Starting from having such a lineage category, Starting from this place today, In the lineage of this clan, With a virtuous father and a virtuous mother, Adorned with complete faith, wealth, and wisdom, This patron or spiritual friend, etc., has appeared. Or, building statues, or, The activities of accumulating merit, such as offerings to the Sangha, etc., Have done such and such virtuous deeds. Speak according to the situation. If there is no important matter, it is not necessary to speak. Thirdly, from the Abhidharma, such as the Lokaprajñapti, The world of the four continents, and, The three thousand great thousand worlds
Chinese
并且，（还）讲述了关于三界的形态等等很多内容。如是说：四大洲和日月，须弥山和欲天，梵天的世界一千个，这千个是总的根本。这千个之上再千个，是中等的世间界。这千个之上再千个，是三千世界。这样说道。这样看来，十方无量无边的所有世界中，也有欲界二十种，色界十七种，无色界四种等等无边无际的说法。同样，在大乘的经藏和论典中也多有讲述。特别是，所有乘的顶峰，具德时轮中说，安住于四大中央的，须弥山等七山，七洲，七海，以及赡部洲（南赡部洲）由业所分的十二部分，直至有顶天的四百万世界。以及十方世界，无边无际的世界总的来说，天空中有星宿的运转，星曜和星辰等的运行，大地分为十二部分，有法轮王等巡视，四大时节大小的安立等等，虽然广说了很多，但是有智慧的人已经明白了，所以不用详细说明。 第四是人间的十六种行为，以及六十种技艺等等，在世间法的论典中也广有讲述。总而言之，依靠世间贤善的行为，是今生来世一切善乐的根本。如是说：如果好好实行人的法度，前往天界路途不遥远，在人与天之阶梯上，攀登的话解脱就在眼前。如是说。第二是殊胜的装饰，关于佛法的历史，有导师佛陀的降临方式，教法正法的弘扬方式，以及持教僧众的出现方式这三种说法。现在简单地向您禀告这些内容。关于导师佛陀的降临方式，一般来说，三世的佛陀，安住于虚空之中，而我们的导师也
English
And, (it also) speaks much about the forms of the three realms and so on. As it is said: The four continents and the sun and moon, Mount Sumeru and the desire gods, A thousand Brahma's worlds, These thousand are considered the general root. Above these thousand, another thousand, Is the middle world realm. Above these thousand, another thousand, Is the three-thousandfold world. Thus it is said. Thus, in all the ten directions, limitless and boundless world realms, There are also twenty kinds of desire realms, seventeen kinds of form realms, four kinds of formless realms, and so on, with endless descriptions. Similarly, the Mahayana sutras and shastras also speak much about it. In particular, the Kalachakra, the pinnacle of all vehicles, says that Mount Sumeru and the like, the seven mountains, seven continents, seven oceans, and the twelve parts of Jambudvipa (Southern Jambudvipa) divided by karma, are located in the center of the four great elements, up to the four million worlds of the highest heaven. And the world realms of the ten directions, the limitless and boundless world realms in general, the cycles of constellations in the sky, the movements of planets and stars, the earth divided into twelve parts, with the wheel-turning kings and others patrolling, the establishment of the four seasons, large and small, and so on, although much has been extensively discussed, those with wisdom already understand, so there is no need to explain in detail. Fourthly, there are the sixteen human behaviors and the sixty arts, etc., which are also extensively discussed in the treatises on worldly customs. In short, relying on virtuous worldly conduct is the root of all goodness and happiness in this life and the next. As it is said: If one practices human dharma well, The journey to the heavenly realm is not far. On the ladder of gods and humans, If you climb, liberation is at hand. Thus it is said. Secondly, the excellent ornament, regarding the history of the Dharma, there are three ways of speaking about the coming of the teacher Buddha, the way of the flourishing of the Dharma, and the way of the appearance of the Sangha who uphold the Dharma. Now, I will briefly report these contents to you. Regarding the way the teacher Buddha came, in general, the Buddhas of the three times, abide in space, and our teacher also