Chinese
完全圆满的佛陀，胜者释迦狮子即是此尊。最初发起无上菩提心，中间于三个无数劫中积聚资粮，最终现证圆满成佛，转动了无余的法轮。据说这位导师在过去转为陶师之子光明童子时，于如来释迦牟尼佛前发起了菩提心。如《贤劫经》中所说：“如今往昔为劣种，于如来释迦牟尼佛，奉献少许妙好花，最初发起了菩提心。”积聚资粮的方式也如是，按照共同乘的规矩，如经中所说：“毗婆尸佛、燃灯佛、宝髻佛，于三无数劫之末出现，最初是释迦牟尼佛，以慈悲之心对待一切众生，行布施故布施圆满，虽被割截肢体亦不嗔，以忍辱和戒律，以星宿王的赞颂，以精进，随即以禅定智慧。”如是说，于三个无数劫中依次令七万五千、七万六千、七万七千尊佛陀欢喜。大乘中说，必须圆满行持五道十地，从获得圣位起，每一刹那，都令十方无量无边的无量无数佛陀欢喜，积聚和圆满了无边的福德和智慧资粮，圆满了无量有情，清净了无量刹土。最终在行持十地之后，于色究竟天界，现证圆满成佛，并在色界、兜率天、以及赡部洲等地，示现化身。如经中所说：“虽未动摇于法身，然以种种化身之自性，示现降生、从兜率天降临、入胎和诞生、于工巧处精通、受用妃嫔眷属、出离和苦行、前往菩提树、降伏魔众和圆满菩提，以及佛法
English
The perfectly complete Buddha, the Victorious Shakya Simha himself. Initially, he generated the supreme Bodhicitta. In the middle, he accumulated merit for three countless eons. Finally, he attained complete enlightenment and turned the wheel of Dharma without exception. It is said that this teacher, when he was the potter's son, Luminous Youth, generated Bodhicitta in the presence of the Tathagata Shakyamuni. As it is said in the Bhadrakalpa Sutra: "Now, in the past, when I was inferior, I offered a few beautiful flowers to the Tathagata Shakyamuni, and I first generated Bodhicitta." The way of accumulating merit is also as follows: According to the common vehicle, as it is said: "Vipashyin, Dipankara, Ratnaketu, appeared at the end of three countless eons. The first was Shakyamuni, with compassion for all beings, perfecting generosity by giving. Even when limbs were cut off, he did not become angry, with patience and discipline, with the praise of the Star King, with diligence, immediately with meditative wisdom." Thus it is said, in the three countless eons, he pleased 75,000, 76,000, and 77,000 Buddhas respectively. In the Mahayana, it is said that one must completely traverse the five paths and ten bhumis. From the moment of attaining the noble bhumi, in every instant, one pleases countless and immeasurable Buddhas in the ten directions, accumulates and perfects limitless merit and wisdom, ripens countless sentient beings, and purifies immeasurable pure lands. Finally, after traversing the ten bhumis, in the Akanishta pure land, one attains complete enlightenment, and in the form realm, Tushita, and Jambudvipa, one manifests emanations. As it is said in the scripture: "Although not moving from the Dharmakaya, with various natures of emanations, manifesting birth, descending from Tushita, entering the womb and being born, being skilled in crafts, enjoying the retinue of consorts, renunciation and asceticism, going to the Bodhi tree, subduing the Maras and perfecting Bodhi, and the Dharma.
Chinese
轮（འཁོར་ལོ་，梵文cakra，梵文罗马拟音cakra，轮）和。 逝世趋入寂灭者。 在所有不净刹土中。 示现存在，如其存在一般。 如是说。 从密咒乘来说，在须弥山顶和，他化自在天和，色究竟天等处，示现坛城并作讲述，以及。 胜乐时轮中说： 在梵天处，时轮胜者与天众，真实赞颂。 等等，示现者到来，并且出现诸多不共的法轮转动之规。 与所化众生各自的想法相符。 如何转法轮之理是： 最初的法轮是四谛法轮。 中间的法轮是无相法轮。 最后的法轮是善加辨别的法轮。 即是次第的三法轮。 以及最终极的金刚乘法轮，说是次第四法轮。 圣教正法和，持教僧众出现之理是： 大迦叶和，圣者阿难陀等，七位教法传承者。 此外，众多大阿罗汉长久护持圣教。 之后，庄严世间的六庄严等，对于佛陀经论之义获得自在的，无量论师们主要弘扬了波罗蜜多乘。 八十四成就者等，成就自在者们，主要以大乘密咒之门，将无量具缘者安置于成熟解脱道。 其中尤为特别的是，成就大导师时轮足和，慈鲁巴等，从十地菩萨的住处，北方香巴拉法宫，迎请了胜乐时轮的续部和，心释三篇等，深奥广大的密咒之法无量。 将无量有情安置于无上菩提道。 在藏地世间怙主的这片净土，最初依靠诸位菩萨国王的助缘。 莲花生大士和堪布寂护和，持律仪的吉纳弥扎等，最为殊胜的印度班智达们和，噶、觉
English
The wheel (འཁོར་ལོ་, Sanskrit: cakra, Romanized Sanskrit: cakra, meaning: wheel) and. Those who passed away into nirvana. In all impure realms. Shows existence as it exists. Thus it is said. From the Mantrayana, at the summit of Mount Meru and, in the Paranirmita-vasavartin and, Akanishta and so on, manifesting mandalas and explaining them, and. In the glorious Kalachakra, it says: In the abode of Brahma, the Kalachakra Victor, together with the assembly of gods, truly praised. And so on, teachers appeared and many uncommon systems of turning the wheel of Dharma arose. According to the individual thoughts of the disciples. How the wheel of Dharma is turned is: The first wheel of Dharma is the wheel of Dharma of the Four Noble Truths. The middle wheel of Dharma is the wheel of Dharma of no characteristics. The final wheel of Dharma is the wheel of Dharma of perfect distinction. These are the three wheels of Dharma in order. And the ultimate Vajrayana wheel of Dharma, said to be the four wheels of Dharma in order. How the sacred Dharma and the Sangha of holders of the teachings appear is: Mahakashyapa and, the noble Ananda and so on, the seven lineage holders of the teachings. Furthermore, many great Arhats maintained the teachings for a long time. After that, the six ornaments who adorn the world and so on, those limitless teachers who have attained freedom in the meaning of the Buddha's scriptures, mainly elucidated the Paramita Vehicle. The eighty-four siddhas and so on, the lords of accomplishment, mainly through the gate of the Great Vehicle Secret Mantra, placed countless fortunate ones on the path of maturation and liberation. Especially among them, the great accomplished teacher Kalachakrapada and, Cilupa and so on, from the abode of the ten-bhumi bodhisattvas, the Dharma palace of Northern Shambhala, invited the tantra of the glorious Kalachakra and, the three cycles of the Mind Commentary and so on, countless profound and vast secret mantra teachings. Placed countless sentient beings on the supreme path of enlightenment. In this pure land of the Protector of the World in Tibet, initially relying on the patronage of the bodhisattva kings. Master Padmasambhava and Abbot Shantarakshita and, the Vinaya holder Jinamitra and so on, the most excellent Indian pandits and, Ka, Jok
Chinese
像香三等大译师们，以翻译、讲说、修行的方式确定了（佛法）。在后弘时期，从约、玛、藏三地，受持了拉钦·杰瓦饶赛（Blachen Dgeba Rabsel）的律仪，没有间断地进行《律藏》和《俱舍论》的讲说和修行。从他开始，在整个藏地，出现了无数的僧团，以及译师仁钦桑布（Rinchen Zangpo）、俄·洛扎瓦·洛丹西饶（Rngog Lotsawa Lodan Sherab）、仲·郭·玛三位等等，还有译师和班智达的化身圣者们，以及追随他们的学、戒、贤三者兼备的无数圣人，他们像旭日东升一样，从各个方面弘扬了珍贵的佛法。特别是我们自己的这个教派，完整地具备了经、续、论三藏和四部密续的词句、意义、修行、加持的所有教言。其中更为殊胜的是，诸佛的密意，所有菩萨的心髓，所有成就者的修行体验，所有智者善说的精华，以及他空大中观的见修行，和吉祥时轮金刚的成熟解脱之道双运，还有如来补处圣者龙树（Nagarjuna）和无著（Asanga）等论著和诀窍，以及从藏地的译师俄、赞、祖三位传下来的讲修经验加持的修行，这些教言都没有中断。一切佛法的究竟，吉祥时轮金刚，是由十六位译师翻译的，其中吉、觉、若、仲、擦、米等所有加持的教言都没有中断。特别是克什米尔班智达月护（Chandragomin）的教规，成就者传承没有中断的口诀次第，由持种姓的化身，全知多波巴·多吉坚赞（Dolpopa Sherab Gyaltsen，1292-1361），以法主的方式，广泛弘扬了讲修的教法，使得北方雪域成为了吉祥之地。之后，如果喜欢并且了解需要，可以讲述寺院等各自教派传承上师传承的伟大之处。如果不喜欢，那么之前所说的那些就足够了。第三部分完成。
English
Like Zhang Sum and other great translators, they established (the Dharma) through translation, explanation, and practice. During this period of the Later Propagation, from Yo, Mar, and Tsang, they received the vows of Lachen Gewa Rabsel, and continuously maintained the explanation and practice of the Vinaya and Abhidharma. From him, countless Sangha communities appeared throughout Tibet, as well as translators like Rinchen Zangpo, Ngok Lotsawa Lodan Sherab, and the three of Drok, Go, and Mar, and the incarnate saints of translators and panditas, and countless holy beings who followed them, possessing learning, discipline, and excellence, who propagated the precious Dharma from all aspects, like the rising sun. In particular, our own tradition completely possesses all the teachings of the Sutra, Tantra, and Shastra Tripitaka, and the words, meanings, practices, and blessings of the four classes of Tantra. More particularly, the intention of all Buddhas, the essence of the hearts of all Bodhisattvas, the experiential practice of all Siddhas, the essence of the excellent teachings of all scholars, and the view and meditation of the great Shentong Madhyamaka, and the path of maturation and liberation of the glorious Kalachakra, the union of the two, and the treatises and instructions of Regent Arya Nagarjuna and Prince Arya Asanga, and the teachings of explanation, practice, experience, and blessings transmitted from the three Tibetan translators Ngok, Tsen, and Zu, have not been interrupted. The ultimate of all Dharmas, the glorious Kalachakra, was translated by sixteen translators, among whom the blessings of the teachings of Gyi, Jo, Rwa, Dro, Tsa, Mi, etc., have not been interrupted. In particular, the precepts of the Kashmiri Pandit Chandragomin, the unbroken lineage of Siddhas, the order of oral instructions, were widely propagated by the lineage holder, the omniscient Dolpopa Dorje Gyaltsen, as the lord of the Dharma, making this northern snowy region a land of auspiciousness. After that, if you like and know that it is necessary, you can speak of the greatness of the lineage of the monasteries and the lineage of the respective traditions. If you don't like it, then what was said before is enough. The third part is completed.
Chinese
就知晓恩德浩大而言，总的来说，对于三界被三毒之病所折磨的众生，三世的佛陀及其眷属恩德浩大。特别是对于娑婆世界的众生，无与伦比的释迦王佛及其眷属弟子恩德浩大。更特别是对于赡部洲的众生，使赡部洲美丽的六庄严和成就自在者们，以及十地怙主的化身，历代法王种姓者们恩德浩大。尤其对于雪域藏地的人们，最初到来的法王祖孙三尊，中间到来的大喇嘛观功用益，堪布传承等，最后到来的觉沃玛尔麦匝巴耶谢（尊者燃灯吉祥智）和班禅释迦西日等，所有圆满教法的班禅们恩德浩大。特别是对于无谬显明究竟实义心髓教法者，尊贵的觉囊巴大师父子传承等恩德浩大。特别是对于各自，生育身体并指示世间者为父母，生起心并指示解脱道者，为上师丹巴多吉洛本堪布师徒等恩德浩大。就必要的当下意义而言，在此今日之际，对于如此亲眼目睹的僧众大海会，供养僧众茶水等，结合当下所应说的言辞，例如：“无论僧众茶水何者为佳，都与为每一位僧众分配供养的供品一起回向。”或者，应该了解根据好坏、大小而变化的措辞方式。例如，在僧众茶水众多、供养等多的情况下，如果说得隆重，就可以说：“对于僧众大海会，以丰盛的供茶款待，供养分配的物品以及回向供品等，如同甘露供云般，堆积如山的供品，供养布施的喜宴遍布大地，成就堪与圆满兴盛的财富相媲美。”等等。无论如何，总之应该这样说：如此善妙成就的当下意义，总的来说，利益安乐之源的佛法兴盛
English
Regarding the greatness of knowing kindness, in general, for all sentient beings in the three realms afflicted by the disease of the three poisons, the Buddhas of the three times and their retinues are of great kindness. Especially for the beings of the Sahā world, the incomparable Shakya King Buddha and his disciples are of great kindness. Even more especially for the beings of Jambudvipa, the six ornaments who beautify Jambudvipa and the accomplished masters, as well as the emanations of the lords of the ten bhūmis, the successive Dharma Kings of the lineage are of great kindness. Particularly for the people of snowy Tibet, the three Dharma Kings, grandfather, son, and grandson who came first, the great lama Gongpa Rabsel who came in the middle, along with the Khenpo lineage, and finally Jowo Marmé Dzé Pal Yeshe (Atiśa Dīpaṃkaraśrījñāna) and Paṇchen Shakya Shri and others, all the Paṇchens of the complete teachings are of great kindness. Especially for those who clarify the unerring definitive meaning essence teachings, the glorious Jonangpa great masters, father and sons, and their lineage are of great kindness. Especially for each individual, parents who give birth to the body and show the world, and the venerable lama, vajra master, khenpo, and disciples who generate the mind and show the path to liberation are of great kindness. Regarding the necessary present meaning, on this occasion today, for the assembly of the ocean of sangha who have appeared in person, offering tea to the sangha and so on, combine with the words appropriate to the occasion. For example, "Whatever is best for the sangha tea, dedicate it together with the offerings distributed to each member of the sangha." Or, one should know how to use wording that varies according to good or bad, large or small. For example, when there is a lot of sangha tea and many offerings, if you speak grandly, you can say, "For the assembly of the ocean of sangha, the offering of tea is a lavish feast, the offerings distributed, and the dedication offerings, like a cloud of nectar offerings, piles of offerings like mountains, the joyous feast of offerings and generosity spreads throughout the earth, achieving something comparable to the splendor of a perfect age." In any case, in short, one should say this: The present meaning of such a well-accomplished event is, in general, that the source of benefit and happiness, the Buddha's teachings, flourish.