English
The four queen sisters of the witch, together with the assembly of emanations from anger. Arise, messenger, arise from the sphere. Move, ride and move quickly. Great life-eater, move now. From the east, the white assemblies move. From the south, the yellow assemblies move. From the west, the red assemblies move. From the north, the green assemblies move. The emanated black assemblies move. Again, the unbearable emanated assemblies move. Without delay, quickly accomplish the work. Of my enemy, this evildoer, take out the citta and carry it away. Quickly separate loving friends and relatives. Go to the edge of the supporting ocean. Circle the land and cut it off. Send madness, agitate the citta. Howling and weeping, beating chest and hands. Send bad omens, diseases, and plagues to the enemy. Send human diseases, livestock diseases, and epidemic diseases to the enemy. Enemy obstacles, darkness at dusk, let the great-minded lama wander around calling. Weapons, poison, and hot diseases, bind yourself with them. Now accomplish the great work of subjugation. The time has come, Samaya. Hūṃ Vaitra Rakṣa Bhyoḥ! Enemy so-and-so Bhyoḥ! Bhyoḥ! After saying this, while reciting the three mantras of the red spear-wielding worker in succession, throw the fierce torma of the worker. After that, throw the fierce torma of the Great King. At the end of those, if there are various tormas to throw, throw them as well. Hūṃ Vaitra Rakṣa Bhyoḥ! Prik Prik Chum Chum Her Her Rakamo, tie to the heart and life force, Dung Dung Bhyoḥ! Bhyoḥ! Rakasha Bhyoḥ! Bhyoḥ! While erecting the effigy and shaking the hair. Then the master comes back stepping on the heel, and inside, offerings and praises are made extensively, and the tsok is enjoyed. The subsequent rituals are the same as the common ones. If doing a condensed praise: Praise to the assembly of gods who give breath to beings, brave in destroying asuras, subduing unpleasant demons, maintaining the doctrine with attire. Praise to the Northern King, Demon King, Vaishravana, together with his retinue, emanations, and further emanations. In the inner practice: Northern King Vaishravana, the god who controls the three realms, having the appearance of the killing Yama, I prostrate and praise the one holding the red spear. Saying this, it is also acceptable to change the recitation for others. Here, if one likes elaboration, also at the place of throwing the torma, after first sending forth those urgings for action mentioned above as appropriate, the worldly gods
Chinese
德帮佐等送来。朵玛的仪轨稍微。从书写的善业中，愿能摧毁一切烦恼敌众，开启解脱的喜宴。这样，这就是总括的猛事业，如果主要喜欢内修，就按通常的仪轨。身色红色，手持矛和鼬，但如果仅仅是猛事业，就持黑色灵塔。轮内做成四瓣，安放四子。外轮八瓣，四方安放四个魔女，四隅安放四个大臣也可以。仅仅是猛事业，四个大臣的手印鼬变成疾病囊。其他仪轨如前，改变念诵须弥山。在敌法的前面，念诵这个军装赞。大国王南喀，持红矛。坐骑是青色黑鬃马。嬉戏的是红嘴天鹅。威猛的狮子作为使者。前队从右边是诸子的眷属降临。后队从左边是妃子的眷属降临。中央是大国王主尊站立，身穿珍宝装饰和花色的犀甲。手持红色犀矛。头戴犀牛皮帽。脚穿犀牛皮靴。巨大的犀牛皮帽上，鹰的羽毛飘动。红色的丝带帽穗飘动。犀牛皮甲发出悉悉的声音。绿松石护身符闪闪发光。骑兵队伍充满大地。夜叉队伍充满天空。红色旗帜充满天空。怙主刚要出征时，大地须弥山震动摇晃。敌人的城市从根基摧毁。请降临此处，享用装饰的朵玛。请成办瑜伽士所托付的事业。这是（赞颂文）。南喀的教言和伏藏的法类，从耶波觉敦传承下来，逐渐各自分离，出现了很多规矩。其中，从赤罗传承下来的，以及斯巴迪阿罗汉传承下来的这两种非常奇妙。两者都具备教言和伏藏的一切诀窍，但在猛烈的显用时，赤罗一方主要进行新派的猛事业。斯巴迪一方似乎主要进行这个宁玛派的秘密修持。又
English
The Drepong Zö etc. sent it. A slight practice of Torma. From the merit of writing, may all the hosts of afflictions be destroyed, and may the feast of liberation be opened. Thus, this is a general summary of fierce activities, but if you mainly prefer internal practice, follow the usual ritual. Although the body color is red, holding a spear and a mongoose, if it is only fierce activity, then hold a black stupa. Make the wheel into four petals inside and place the four sons. On the outer eight petals, place four demonesses in the four directions, and four ministers in the four corners is also acceptable. For fierce activity alone, the hand gestures of the four ministers, the mongoose, are transformed into disease bags. Other rituals are the same as before, changing the visualization and the recitation of Mount Meru. Before the enemy Dharma, recite this praise of military attire. Great King Namtrösé, with a red spear. His mount is a blue-black horse. He plays with a red-beaked swan. A fierce lion acts as a messenger. The front team from the right is the retinue of the sons descending. The rear team from the left is the retinue of the consorts descending. In the center, the main Great King stands, adorned with precious ornaments and a mottled rhinoceros armor. He holds a red rhinoceros spear in his hand. He wears a rhinoceros-skin hat on his head. He wears rhinoceros-skin boots on his feet. On the huge rhinoceros-skin hat, the eagle feathers flutter. The red silk ribbon tassel flutters. The rhinoceros armor makes a rustling sound. The turquoise amulet gleams. The cavalry fills the earth. The yaksha hosts fill the sky. Red banners fill the sky. As soon as the protector is about to go to war, the earth and Mount Meru tremble and shake. The enemy's city is destroyed from its foundations. Please come here and accept the decorated Torma. Please accomplish the entrusted activities of the yogi. This is (the praise). The teachings and treasure teachings of Namtrösé, transmitted from Yerwo Jöton, gradually separated and many traditions arose. Among them, the transmission from Trolo and the transmission from Balti Arhat are considered very wonderful. Both possess all the key instructions of the teachings and treasure teachings, but in the case of fierce manifest activities, the Trolo side mainly performs new fierce activities. The Balti side seems to mainly perform this Nyingma secret practice. Again
Chinese
因此，南喀猛厉朵玛仪轨的念诵略述，是嘉康巴·达热纳塔在中间穿插的。校对一次。
English
In colloquial terms, regarding Vaishravana, there is a distinction between the peaceful new and the wrathful old. It is said that in wrathful activities, there is nothing faster than this blue horse. In this secret practice, there also appear lineages such as Yama holding a staff, which are from the Kama tradition that appeared during the time of Nubchen Sangye Yeshe, and this black body image appeared. The Torma of Nyalwa Nyi She, unlike others, is made with a red body image. In general, regarding the terma cycles of Nyalwa, there is the saying in colloquial terms: outer practice like a deity, inner practice like a mother goddess, secret practice like Yama, and very secret practice like a dakini. The first is the cycle of Serchen Cloud-Interspersed. The second is identified as the four red demonesses. It is said that the third is the root practice of the Red Spear Holder, which is the Blue Horse. The fourth is considered to be the four-armed one. However, the inner practice of the Red Spear Blue Horse, and the four Yamamothers, are definitely secret practices. The saying of practicing like Yama in the root practice is just an added colloquial expression. The actual practice like Yama refers to the four executioners such as Self-Intoxicated Flame. If one does not do a general compilation but practices individually, then the root practice has four sons, four ministers, and four gatekeepers, that is, the thirteen main retinue. This secret practice of the four mother goddesses, it is sufficient to have the four mother goddesses and the four great kings. The four Yamas and the four Rakshasas are also, like their respective practices, only the five deities. The Red Spear as the activity performer, although there is one explanation that it is the activity performer of Serchen, the practices are different. This belongs to the wrathful category. Therefore, a brief recitation of the Vaishravana Wrathful Torma ritual, interspersed by Gyalkhampa Taranatha. Checked once.
English
If it can be done to create an image with a woman's head, adorned, and with wings on the left and right, that would be excellent. If it is further simplified, just the glorious food offering heart-image mother (Dpal bshos snying gzugs ma) adorned with ornaments is also sufficient. Arrange a large amount of medicine and blood, offerings, and visual offerings. For the torma offering, that much is enough, but if you are doing a food offering mandala, place the food offering inside juniper trees, etc. In the center of Mount Meru is a dark blue sky, or a smoky black tent, with a white interior to the east, a yellow interior to the south, a red interior to the west, and a blue interior to the north. The corners are all black interiors. None of these are rainbow-striped. The inside of the tent is black, white, red, yellow, and blue, an eight-spoked wheel. Other rainbow stripes can be similar to that, but the outer colors should each be large. On the last level are twelve small non-rainbow-striped skies. In front of each of the skies is a target, to the right is an arrow, and to the left is a bow. If it is inconvenient to insert those, it is also permissible to insert the three things—arrow, bow, and target—between the skies. In the center of the summit of Mount Meru is a woman riding a mule, to the east is riding a lion, to the south is riding a camel or tiger, to the west is riding a frog or yak, and to the north is riding a snake or horse. In the four corners are four women and four food offerings. In addition, increase the number of female images, food offerings, hooks, wine bottles, black sheep, black birds, female yaks, mules, peacock feathers, and various colored silks, arranging whatever is available. Then perform the preliminary torma and bless the place. First, perform the self-generation ritual, starting with the blessing of the three—medicine, blood, and torma. After "Subdue all enemies, come to this place," recite: Great Dark Blue (Mother), please come! Accomplished Queen (Mother), please come! Black Good Great Power (Mother), please come! Hela Burning (Mother), please come! Vajra Garuda Wings (Mother), please come! Vajra Power Accomplishment (Mother), please come! Vajra Nasal Sound (Mother), please come! Vajra Yak Rider (Mother), please come! Vajra Far-Reaching (Mother), please come! Vajra Steadfast (Mother), please come! In this place, we invite Machig goddess, we rely on you to protect the Buddha's teachings, to subdue hateful enemies, now please come here! Blood is poured out like an ocean, now please come here! Tormas are piled up like mountains, now please come here! Vows pervade the earth, now please come here!