English
Fish assembly. From the east, the invocation is: The Mongolian with iron whiskers, rides a blue water horse, holds a cutting sword in his hand, it is time to subdue those who break their vows. From the south, the invocation is: Yaksha with copper-colored clothes, rides a red Tsen horse, fiercely angered, drawing his bow, it is time to subdue those who break their vows. From the west, the invocation is: Demon with a black silk cushion, rides a black demon horse, holds a black silk banner in his hand, it is time to subdue those who break their vows. From the north, the invocation is: Man with a quiver and bent bow, rides a white royal horse, holds a white whisk in his hand, subdue those who break their vows, come and vanquish the enemies! Om Vaishravana Tri Sa Ra Pra Ya Hum Pora Pora Hum Hum Phet! On the enemy's life, Bhayo Bhayo! Fiercely invoke. The mudra is the subjugator of demons, the oath-bound one who subdues enemies in the four directions, with a burning iron hook, pull them out from the heart, with a burning rope, pull them back from their dwelling, with burning iron chains, bind their limbs, with a burning bell, grind them into dust. Furthermore, the oath-bound messengers, the eight classes filling the sky, the command of the Yaksha king has been issued, please do the work I entrust! Thus invoked. Then, the activities of the Tsog. The tradition of the Ancient Secret Mantra is: the first Tsog is offering, the second is confession, the third is the killing offering. The rituals of the three stages of Tsog offerings are numerous in the ancient texts, but for now, they are set aside. The essence of the offering is concise and complete. The offerings are arranged, cleansed and purified. Hum, with the samadhi of a vajra, all phenomena are recognized as illusion, from Ram arises the fire of wisdom, burning the habitual tendencies of the tangible and intangible. The Ram is different from others, from Yam arises the wind of wisdom, destroying habitual tendencies. Yam. From Vam arises the water of wisdom, washing away habitual tendencies. Vam. Om Maha Baling etc. and the mantra and mudra of the Space Treasury are blessed three times each. This supreme and excellent offering, radiates the light of the five wisdoms, adorned with the five desirable qualities, please accept the secret offering of the oath. Nama Sarva Vajra Puja Swabhava Atma Ko Ham. Essence such as the moon, offering the best tastes such as sweetness, fragrance of sandalwood such as flowers, offering nine kinds of goodness, please accept.
Chinese
触等诸妙欲，加持瑜伽母！此诸修法物，令具吽与啪！嗡，色（藏文，梵文天城体，梵文罗马拟音，Rūpa，汉语字面意思），声（藏文，梵文天城体，梵文罗马拟音，Śapta，汉语字面意思），香（藏文，梵文天城体，梵文罗马拟音，Gandha，汉语字面意思），味（藏文，梵文天城体，梵文罗马拟音，Rasa，汉语字面意思），触（藏文，梵文天城体，梵文罗马拟音，Sparśa，汉语字面意思），血（藏文，梵文天城体，梵文罗马拟音，Rakta，汉语字面意思），甘露（藏文，梵文天城体，梵文罗马拟音，Amṛta，汉语字面意思）会供誓句梭哈！自无始劫以来，直至此生身，身语意之罪堕恶，所有错谬违犯，祈请宽恕！身之损减以会供补，语之损减以会供补，意之损减以会供补，祈赐圆满灌顶与成就！将三份会供观想为所修本尊之形，或作意：自心间放光，刹那间将所有作祟之敌、魔、邪引者召至此处，融入会供食子。吽 贝札 惹叉 贝（藏文，梵文天城体，梵文罗马拟音，Hūṃ baitraka rakṣa bhyoḥ，汉语字面意思）！所有作祟之敌魔 舍利 阿嘎夏 亚 匝（藏文，梵文天城体，梵文罗马拟音，Hrīḥ ākarṣa ya jaḥ，汉语字面意思）！多次念诵。嗡 贝札 惹叉 贝（藏文，梵文天城体，梵文罗马拟音，Oṃ baitraka rakṣa bhyoḥ，汉语字面意思）！从北方迎请：具德国王南通色，化现勇猛夜叉众，为作勇猛事业故，祈请拘缚诛杀敌魔！彼之听命使者乃，夜叉部多卡章嘎，彼之化身使者乃，夜叉铁部德固坚，为调伏恶业敌魔故，祈请从北方作事业！吽 贝札 惹叉 贝 萨瓦 维格南 夏春 嘎利 嘎拉亚 吽 啪（藏文，梵文天城体，梵文罗马拟音，Hūṃ baitraka rakṣa bhyoḥ sarva vighnān śātrun kīli kīlaya hūṃ phaṭ，汉语字面意思）！观想三次诛杀。夏春 玛拉亚 吽 啪（藏文，梵文天城体，梵文罗马拟音，Śātrun mārāya hūṃ phaṭ，汉语字面意思）！如是切成碎片堆积。那摩 三世善逝前供养 卡让 卡嘿（藏文，梵文天城体，梵文罗马拟音，Namo dus gsum bde gshegs zhal du bstab po kharaṃ khāhi，汉语字面意思）！如是，供养薄伽梵金刚手前，供养智慧坛城诸尊前，供养护法王南通色前，供养杀生四姐妹前，供养意化四王前，供养夜叉阎罗罗刹前，供养护方神祇八部前，二心咒后加：伊当 巴林达 卡 卡 卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，E daṃ bāliṃ ta kha kha khāhi khāhi，汉语字面意思）！玛哈 班杂 阿弥达 拉 卡嘿（藏文，梵文天城体，梵文罗马拟音，Mahā pañca amṛta la khāhi，汉语字面意思）！玛哈 惹达 拉 卡嘿（藏文，梵文天城体，梵文罗马拟音，Mahā rakta la khāhi，汉语字面意思）！玛哈 芒萨 拉 卡嘿（藏文，梵文天城体，梵文罗马拟音，Mahā maṃsa la khāhi，汉语字面意思）！玛哈 郭若匝那 拉 卡嘿（藏文，梵文天城体，梵文罗马拟音，Mahā gorocana la khāhi，汉语字面意思）！萨瓦 布杂 萨玛耶 吽（藏文，梵文天城体，梵文罗马拟音，Sarva pūja samaye hūṃ，汉语字面意思）！如是七次供养会供食子。阿嘎若三次或七次等，亦供养所有主眷。供水等。
English
Offerings of touch and other excellent objects, Bless me, Yogini! Endow all these substances of practice With Hūṃ and Phaṭ! Oṃ Rūpa, Śapta, Gandha, Rasa, Sparśa, Rakta, Amṛta Gaṇa Pūja Samaya Svāhā! From beginningless lifetimes until now, Until this life and body are generated, All the faults, downfalls, and sins of body, speech, and mind, All mistakes, transgressions, and confusions, I beseech you to forgive! Restore the broken vows of the body with the assembly. Restore the broken vows of speech with the assembly. Restore the broken vows of mind with the assembly. Grant empowerment and accomplishment upon restoration! The third part of the tsok is to be done in the form of the object to be accomplished, or with faith: Light radiates from one's heart. In an instant, all harm-doers, enemies, obstacles, and misleaders are summoned to this place and dissolve into the tsok offering. Hūṃ baitraka rakṣa bhyoḥ! All harm-doers, enemies, and obstacles Hrīḥ ākarṣa ya jaḥ! Recite many times. Oṃ baitraka rakṣa bhyoḥ! Invocation from the northern direction: Glorious King Vaiśravaṇa, Emanate fierce Yaksha hosts, For the sake of performing fierce activities, Please bind and liberate enemies and obstacles! His obedient messengers are, Yaksha Bhūta Khaṭvāṃga, His emanated messengers are, Yaksha Iron Troop Degu Chen, For the sake of subduing evil karma enemies and obstacles, Please act from the northern direction! Hūṃ baitraka rakṣa bhyoḥ sarva vighnān śātrun kīli kīlaya hūṃ phaṭ! Visualize killing three times. Śātrun mārāya hūṃ phaṭ! Cut into pieces and pile them up. Namo, offering to the faces of the Sugatas of the three times, Kharaṃ khāhi! Likewise, Offer to the face of Bhagavan Vajrapāṇi, Offer to the faces of the deities of the Wisdom Mandala, Offer to the face of Dharma Protector King Vaiśravaṇa, Offer to the faces of the four killing sisters, Offer to the faces of the four mind-emanated kings, Offer to the faces of Yaksha Yama Rakshasa, Offer to the faces of the Eight Classes of Gods and Demons who protect the directions, At the end of the two heart mantras: E daṃ bāliṃ ta kha kha khāhi khāhi! Mahā pañca amṛta la khāhi! Mahā rakta la khāhi! Mahā maṃsa la khāhi! Mahā gorocana la khāhi! Sarva pūja samaye hūṃ! Offer the tsok offering together seven times. Akāro, three or seven times, etc., also offer to all the main figures and retinue. Arghaṃ, etc.
Chinese
以……供养。（瑜伽士）我等眷属等祈祷所愿之事。稍作念诵。从自己的心间放出光芒。役使的夜叉，持红矛者，身色红色。使者为凶猛之形，身着盔甲。手持红矛和身躯。与眷属役使的屠夫众一起，班杂 萨玛扎（བཛྲ་ས་མཱ་ཛཿ，Vajra samājaḥ，金刚集）。从阿甘（ཨརྒྷཾ་，Arghaṃ，供水）至夏巴达（ཤཔྟ，Śabda，声）之间供养。掌控生命与气息者。阎罗法王玛茹策。金刚手菩萨的 श्रेष्ठ聆听者。赞颂其不可思议的神通力量。卓炯 香 香 策策 夏 夏 惹杂玛尼 炯嘎惹 仲 仲 扬 扬 秀 秀 杜 杜 杰通 杰通 炯 惹杂玛尼 贝 念诵许多这样的命咒。在那咒语的最后，像之前一样加上埃当 巴林达等，献上朵玛。凶猛 扬 扬 卓炯 扬 扬 玛茹策 业拉 扬 扬。稍作念诵这样的诅咒咒语，以血食抛掷。吽（ཧཱུྃ，hūṃ，种子字）虚空界的炯高 库贝惹。身色红黑，如腐烂血肉的颜色。毛发黄黑，热腾腾，青红色闪耀。口中呼出青红色，散发疾病的气息。骷髅咬牙切齿，喷溅血沫。黑毒蛇将头发束成顶髻。以黑海龟的命根作为帽子。将颅骨鬘、魔的命根挂在肩上。右手敲打人头鼓，迪日日。左手吹奏人腿骨笛，库汝汝。骑着狮子，斩断违背誓言者的血迹。夺取衰败者的身体和性命，玛惹雅。炯高 库贝惹的时代已到。金刚 毗沙门天之子的时代已到。如是说。 仲 仲 惹杂玛尼 心 夏 夏 吽 吽 玛惹雅 尼 杜杂 摧毁敌人的命脉，玛惹雅 杜杂。如是猛烈催促。在此猛烈朵玛仪轨的支分中，除了会供的诛杀供养之外，没有明示林嘎诛杀。并非仪轨支分中不可或缺。如果喜欢广繁，则在此处进行。同样，黄金酒和开门、路祭等广繁之事，也在此处进行。与通常一样。之后，将两个猛烈朵玛抛向敌方，贝。世间神灵作证。我没有做错事。这个作恶的世间仇敌，成为了阻碍佛法之人。我
English
Offer with... The yogi and our retinue pray for the fulfillment of our desires. Let us recite a little. From one's own heart, rays of light emanate. The working Yaksha, holding a red spear, with a red-colored body. The messenger is of fierce form, wearing armor. Holding a red spear and a corpse. Together with the retinue of working butchers, Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ, Vajra samājaḥ, Diamond Assembly). Offer from Arghaṃ (ཨརྒྷཾ་, Arghaṃ, Water Offering) to Śabda (ཤཔྟ, Śabda, Sound). The one who controls life and breath. Yama, the King of the Dead, Marutse. The supreme listener of Vajrapani. Praise to his inconceivable power and strength. Drolgying Sham Sham Tsed Tsed Sha Sha Radza Mani Gying Kara Trim Trim Yam Yam Shog Shog Du Du Khyer Thung Khyer Thung Gying Radza Mani Bhyoḥ. Recite many such life mantras. At the end of that mantra, add Edam Balimta etc. as before, and offer the Torma. Fierce Yam Yam Drolgying Yam Yam Marutse Yela Yam Yam. Recite a little of this curse mantra, and throw with a blood offering. Hūṃ (ཧཱུྃ, hūṃ, Seed Syllable) Kyil of the sky realm, Gyim Go, Kubera. Body color red-black, the color of rotten blood. Hair yellow-black, hot, blue-red flashing. Breath blue-red, exhaling the breath of disease. Skeleton gnashing teeth, spitting blood froth. Black poisonous snakes bind the hair into a crown. A black turtle's life-force is worn as a hat. A garland of skulls, the demon's life-force, is hung on the shoulder. In the right hand, a human head drum is beaten, Diri Ri. In the left hand, a human leg bone flute is blown, Kyu Ru Ru. Riding a lion, he cuts off the blood trail of those who break their vows. Snatch the body and life of the degenerate, Māraya. The time of Gyim Go, Kubera, has come. The time of Vajra Vaishravana's son has come. Thus speak. Tring Tring Radza Mani Heart Shad Shad Hung Hung Māraya Ni Duza Destroy the enemy's life force, Māraya Duza. Thus, urge fiercely. In this fierce Torma ritual, apart from the feast offering of killing, there is no clear explanation of Linga killing. It is not indispensable as a part of the ritual. If you like elaboration, do it here. Similarly, golden libation and opening the door, road offerings, etc., if you want to elaborate, do it here. It is the same as usual. Then, throw the two fierce Tormas towards the enemy, Bhyoḥ. Let the gods and demons of existence be witnesses. I have done nothing wrong. This evil enemy of existence has become an obstacle to the Dharma. I