English
And the hosts of Yama, fierce birds and beasts, emanate from the body. The retinue is surrounded by billions of yakshas. Alternatively, he rides a solitary black horse, and holds a red spear with a banner in his left hand. At his heart is a dark blue "བཻ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" syllable residing on the sun. In the four outer oceans, in the east, from the syllable "ཏྲཀ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the demoness Yama with nine heads, her body color dark purplish-black or white. Her right hand holds a razor made of conch shell, and her left hand holds a skull cup filled with blood. She wears a crown of dry skulls and ornaments of jewels, and is clad in garments of alternating black and white silk. She rides a Bamen Ruyon and revels in the ocean of ignorance and brains. In the south, from the syllable "རཀ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the long-armed demoness Yama, black in color. Of her thousand hands, the five hundred right hands hold swords, and the five hundred left hands hold lassos. She wears an upper garment of human skin and a lower garment wrapped in tiger skin. She rides a black buffalo and revels in the ocean of arrogance, shanks, and fat. In the west, from the syllable "ཤ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the charnel ground demoness Yama, reddish-black in color. Her right hand holds an iron hook or enemy axe, and her left hand holds the enemy's heart. She spits out blood-soaked blades from her mouth. She wears an apron of human skin and a headdress of bone rosaries. She rides a wild black yak and revels in the ocean of desire and blood. In the north, from the syllable "བྷྱོཿ（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the killing demoness Yama, greenish-black in color, with a hundred arms. Her fifty right hands hold wooden clubs, and her fifty left hands hold demon lassos. She holds the enemy's lungs and heart together, and wears a lower garment of bear skin. She rides a white-faced donkey or a camel and revels in the ocean of jealousy and bile. All of them wear necklaces of human heads and are surrounded by hundreds of thousands of fierce women of the same color as themselves. On the eight spokes of the outer wheel, in the east, from the syllable "ཤ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the great planetary demon Rahula. In the south, from the syllable "ར་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Dhana. In the west, from the syllable "མ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Kala. In the north, from the syllable "ན་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Kubera, these are the four sons. In the southeast, from the syllable "ཡེ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Bumna. In the southwest, from the syllable "ས་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Dungna. In the northwest, from the syllable "ཧ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Bell-ear or Three-ears. In the northeast, from the syllable "ཨཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the yaksha Big-ear, these are the four ministers. In the four directions of the gods, in the east, from the syllable "བྷྲྀ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the white Great King Dhritarashtra, holding a bow and arrow and a lute, riding an elephant. In the south, from the syllable "བེ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）" emanates the blue Virudhaka, hold
Chinese
是，骑着水牛。西北方，毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）拿着不祥的红眼尸体和蛇索，骑着鳄鱼。北方，毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）拿着使者休息的绿黑色棍棒。所有人都穿着盔甲，像魔鬼一样非常愤怒。四扇门有四个铁钩、索、铁链和铃铛母，四个角落有四个供养天女，还有四个阎罗王，四个魔鬼首领等等，被凶猛的使者和无数的八部众围绕着。从自己的心间发出光芒，智慧勇识班杂萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：班杂萨玛扎（Vajrasamājaḥ，金刚会）。吽，从里域雄伟山峰的北方，从柳树林的宫殿里，从深蓝燃烧的坛城里，护法王南通色（多闻天王），虽然已经圆满成佛，为了利益众生而化身，骑着神变骏马，身色黑色穿着犀牛皮甲，头戴金色向上指的头盔，右手持剑斩杀敌人和障碍，左手挥舞箭旗指挥军队。您是伟大的将军，与无数的夜叉军队一起，母夜叉、夜叉、阎罗的眷属，为了调伏敌人和障碍，请与眷属一同降临。吽，贝扎ra恰萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛雅匝（samayajaḥ，誓言生）。匝（jaḥ，生）吽（hūṃ，种子字）班（vaṃ，种子字）霍（hoḥ，种子字）。 具德怙主南通色，以慈悲从贫困中解脱，事业圆满的伟丈夫，向您和您的眷属顶礼赞叹。吽，贝扎ra恰萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿底布霍（atibhūho，极生）。 扎底布霍（pratibhūho，各别生）。 慈父南通色王，被母夜叉等眷属围绕，是所有人的唯一父亲，光芒四射，请欢喜安住。吽，贝扎ra恰萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛雅底叉隆（samayātiṣṭhalhaṃ，誓言安住）。 吽，以下是向护法等供养： 净水、鲜花、香和灯，殊胜的香水、食物和各种供品，请护法及其眷属享用。 美丽的形象，悦耳的声音，琵琶、笛子，海螺、陶鼓、钹和手鼓，芬芳的妙香和衣物，请享用。 吽，贝扎ra恰萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛雅霍（samayahoḥ，誓言供养）。 此外，还有特别稀有的，五肉五甘露混合的誓言物，血肉红色朵玛和酒，请享用诛杀鲁扎的意供。
English
Is, riding a buffalo. In the northwest, Vi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) holding an inauspicious red-eyed corpse and a snake lasso, riding a crocodile. In the north, Vi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) holding a green-black staff for the messenger to rest. All are wearing armor and are very angry like demons. At the four doors are four iron hooks, lassos, iron chains, and bell mothers, and at the four corners are four offering goddesses, as well as four Yama kings, four demon leaders, and so on, surrounded by fierce messengers and countless eight classes of beings. Light radiates from one's own heart, Wisdom Being Vajrasamājaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): Vajrasamājaḥ (Vajrasamājaḥ, Diamond Assembly). Hūṃ, from the north of the majestic Mount Sumeru, from the palace of the willow forest, from the dark blue burning mandala, Dharma Protector King Namtösé (Vaiśravaṇa), although fully enlightened, incarnates for the benefit of beings, riding a miraculous horse, with a black body wearing rhinoceros hide armor, wearing a golden upward-pointing helmet, the right hand holding a sword to slay enemies and obstacles, the left hand waving an arrow flag to command the army. You are the great general, with countless Yaksha armies, mother Yakshas, Yakshas, and Yama's retinue, for the sake of subduing enemies and obstacles, please descend with your retinue. Hūṃ, Baitra Raksha Bhyoḥ Samayajaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): Samayajaḥ (samayajaḥ, Vow-born). Jaḥ Hūṃ Vaṃ Hoḥ. Glorious Protector Namtösé, liberating from poverty with compassion, the great hero who accomplishes deeds, I prostrate and praise you and your retinue. Hūṃ, Baitra Raksha Bhyoḥ Atibhūho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): Atibhūho (atibhūho, Extreme Born). Pratibhūho (pratibhūho, Separate Born). Kind Father King Namtösé, surrounded by mother Yakshas and other retinue, is the sole father of all, radiant, please dwell joyfully and stably. Hūṃ, Baitra Raksha Bhyoḥ Samayātiṣṭhalhaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): Samayātiṣṭhalhaṃ (samayātiṣṭhalhaṃ, Vow Dwell). Hūṃ, the following are offerings to the Dharma Protectors and others: Pure water, flowers, incense, and lamps, excellent perfumes, food, and various offerings, please Dharma Protectors and their retinue enjoy. Beautiful forms, melodious sounds, lutes, flutes, conches, pottery drums, cymbals, and hand drums, fragrant incense and clothing, please enjoy. Hūṃ, Baitra Raksha Bhyoḥ Samayahoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning): Samayahoḥ (samayahoḥ, Vow Offering). Furthermore, there are particularly rare and wonderful vow substances mixed with five meats and five amritas, red flesh and blood torma and wine, please enjoy the mind offering of slaying Rudra.
Chinese
吽 拜札 惹叉 毗哟 班杂 阿弥利达 卡嘿！ 怨敌魔障之心 卡让 卡嘿！ 吽 珍宝怙主 薄伽梵，一切佛陀中最先成佛，圆满众生心愿者，向息灭疲劳者顶礼赞叹。 邬金无上胜妙处，众多珍宝菩萨，成办众生希愿者，向大悲者顶礼赞叹。 具足多闻之仙人，天女吉祥贤善母之子，圆满发愿者，向多闻天子顶礼。 瞻巴拉之宫殿中，安住于贤善之宝座上，自在执掌四大宝藏者，向 瞻巴拉顶礼。 大天您于忿怒时，以赤红眼眸回视，施予怨敌以人畜疾病，向恶劣身形者顶礼赞叹。 死主 阎摩德迦，为调伏红面者而灌顶，死主红阎摩，生命之主，向玛汝策顶礼。 于印度金刚座前，由 释迦牟尼佛，为守护法轮而灌顶，向大教谕者顶礼。 前往突厥之地时，由突厥骑兵国王，灌顶为大护法，向 俱毗罗 顶礼。 前往汉地之时，由大汉达坚玛布，任命为德地的护法，向持红矛者顶礼。 于藏地中央之桑耶寺（公元767-779年），由莲花生大士，灌顶为大护法，向护法法王顶礼。 护法法王具神通，您的威力不可思议，忆念往昔之誓愿，如今请作我之怙主。 从东方大海之中央，死主忿怒之大力母，恐怖之白光闪耀女子，赞叹九头魔女。 如此类推。 南方大海之……死主……恐怖之黑煞女子，赞叹长臂死主。 西方大海之……死主……恐怖之红焰女子，赞叹食尸罗刹女。 北方大海之……死主……恐怖之绿黑浓稠女子，敬礼百臂母。 殊胜圣子 罗睺罗，具九头罗刹之相，执持摩羯幢与蛇索
English
Hum Baitra Raksha Bhyo Pancha Amrita Khahi! To the minds of enemies and obstructors, kharam khahi! Hum, precious protector, Bhagavan, the first Buddha among all Buddhas, who fulfills the wishes of beings, I prostrate and praise the one who relieves fatigue. From the supreme abode of Ogmin, many precious Bodhisattvas, who fulfill the hopes and desires of beings, I prostrate and praise the compassionate one. The son of the sage Namthos and the goddess Paltsul Zangmo, who fulfills aspirations, I prostrate to Namthos's son. In the palace of Changlochen, seated on the throne of goodness, possessing the four great treasures, I prostrate to Jambhala. Great god, when you are wrathful, with red eyes turned back, you send diseases to enemies, both human and livestock, I prostrate and praise the one with the evil body. Yama, Yamantaka, empowered to subdue the red-faced one, red Yama, lord of life, I prostrate to Marutse. In front of the Vajra Throne in India, by the Buddha Shakyamuni, empowered as the protector of the Dharma wheel, I prostrate to the great command. When you went to the land of the Turks, by the king of the Turkish cavalry, empowered as the great protector, to Kubera... When you went to the land of China, by the great Han Dartsan Marpo, enthroned as the protector of Tete, I prostrate to the one with the red spear. In Samye (767-779 AD) in central Tibet, by the master Padmasambhava, empowered as the great protector, I prostrate to the Dharma king. Dharma-protecting king with miraculous powers, your might and power are inconceivable, remember your past vows, now be my protector. From the center of the eastern ocean, the wrathful power of the death lord, a terrifying woman shining white, I praise the nine-headed demoness. Similarly. From the southern ocean... death lord... a terrifying black fierce woman, I praise the long-armed death lord. From the western ocean... death lord... a terrifying red flaming woman, I praise the corpse-eating Rakshasi. From the northern ocean... death lord... a terrifying green-black dense woman, I bow to the hundred-armed mother. Supreme holy son Rahula, with the appearance of a nine-headed Rakshasa, holding the Makara banner and the snake lasso.