Chinese
三十尊赞歌等， 安住于藏地的所有八部众， 各自的妻女侍从眷属等， 以及亲友眷属朋友们， 敬献黄金酒。（གསེར་སྐྱེམས，梵文天城体：Suvarṇajalā，梵文罗马拟音：Suvarna-jala，汉语字面意思：黄金水） 特别是此地的护法神， 药仙森林药王母， 以及内眷药女百万众， 大威权将军及其眷属等， 此地的神龙地祗等， 无量无数的各种形象， 敬献黄金酒。（གསེར་སྐྱེམས，梵文天城体：Suvarṇajalā，梵文罗马拟音：Suvarna-jala，汉语字面意思：黄金水） 此外还有天神和夜叉， 阎罗乾闼婆寻香神， 食肉鹫鸟人非人， 龙和地祗恶曜众， 国王赞和妖母魔， 星曜和太岁厉鬼梦， 山和森林树之神， 尸林路口四岔道， 家和一夜处等等， 总而言之世间傲慢者， 三界所有的一切众， 敬献黄金酒。（གསེར་སྐྱེམས，梵文天城体：Suvarṇajalā，梵文罗马拟音：Suvarna-jala，汉语字面意思：黄金水） 世间出世间， 具力圣众您们， 守护佛陀的教法， 弘扬僧众的增长， 国家众生的安乐， 以及摧毁作害的恶毒。 吽！特别是显明决定意义教法者， 法王吉祥觉囊派的， 教法在一切地方弘扬， 以及竖立永不衰败的胜幢， 以及平息一切违缘不顺， 瑜伽士我等修持甚深密咒的， 事业成就的誓言请助成， 祈愿一切如意成就！ 。 这是广的，略的供养十方护法等念诵七个偈颂也可以，校对完毕，吉祥！
English
Thirty praise songs, etc., All the eight classes residing in Tibet, Their respective wives, maids, attendants, and retinues, And friends, relatives, companions, and comrades, Offer golden liquor. (གསེར་སྐྱེམས，梵文天城体：Suvarṇajalā，梵文罗马拟音：Suvarna-jala，汉语字面意思：Golden water) Especially the Dharma protectors of this place, Medicine Woman, Forest Medicine Queen, And the inner circle of a million Medicine Women, The great and powerful generals and their retinues, The gods, nagas, and local deities of this land, The countless and immeasurable forms, Offer golden liquor. (གསེར་སྐྱེམས，梵文天城体：Suvarṇajalā，梵文罗马拟音：Suvarna-jala，汉语字面意思：Golden water) Furthermore, gods and yakshas, Yama, gandharvas, scent-eaters, Corpse-eaters, garudas, kinnaras, Nagas, earth lords, and fierce spirits, Kings, tsan spirits, and demon mothers, Planets, theta spirits, evil spirits, and mubo spirits, The gods of mountains, forests, and trees, Cemeteries, crossroads, four-way intersections, Homes, and solitary places, etc. In short, all the arrogant beings of the world, All beings residing in the three realms, Offer golden liquor. (གསེར་སྐྱེམས，梵文天城体：Suvarṇajalā，梵文罗马拟音：Suvarna-jala，汉语字面意思：Golden water) Worldly and transcendental beings, All you powerful and sacred ones, Protect the Buddha's teachings, Increase the Sangha who uphold the teachings, Bring happiness to the country and sentient beings, And destroy all harmful and malicious forces. Hūṃ! Especially those who clarify the definitive meaning of the teachings, The teachings of the glorious Jonangpa, the King of Dharma, May they spread everywhere, And raise the victory banner that never fades until the end of existence, And pacify all obstacles and unfavorable conditions, May you be allies in accomplishing the vows of us yogis in the profound secret mantras, Grant that all wishes be fulfilled as desired! . This is the extensive version. The abbreviated version, offering to the ten directions and reciting just seven verses, is also sufficient. Checked and finalized. May there be auspiciousness!",
Chinese
关于与阎魔法事相关的灌顶，也称赞阎魔死主。有些古籍中也赞美马头明王。一切最究竟的对治是，三界尊胜或吉祥黑汝嘎，那样做也很好。然后也要完成与前置本尊相应的本尊朵玛仪轨。那些是必须的，之后也是根本修法。也是化身之基，如果能完成寂静大自在母的朵玛仪轨、酬补赞颂等，就非常好。而且猛厉朵玛仪轨的支分中，也不是必须的，所以即使没有完成也没有妨碍。除此之外，如果能完成任何吉祥智慧怙主的酬补等，也会成为很好的后援。由于修行者的智慧差异，有时会变得无益无害，有时也会变得既有利又有害。同时进行很多不同种类的猛厉事业护法是不好的，虽然从供养处来说没有差别，但是修行者自己的观想等不切要点，因为会变得心散乱。现在这里对于猛厉朵玛仪轨，也出现了一种穿插寂静和猛厉两种仪轨来做的传统，仅仅是酬补供养那样做没有妨碍，如果修猛厉事业那样做就不稳妥，是散乱的原因，所以这里单独做猛厉朵玛仪轨。那也是这样，
English
Regarding the empowerment related to the activities of Yama, Yama, the Lord of Death, is also praised. In some ancient texts, Hayagriva is also praised. The ultimate antidote to everything is Trailokya Vijaya or Shri Heruka, so that is also good. Then, the Torma ritual of the Yidam that is appropriate for the front generation should also be completed. Those are necessary, and then it is also the root practice. It is also the basis of manifestation, so it would be very good if the Torma ritual, fulfillment praise, etc. of the Great Queen of Peace and Bliss could be completed. Moreover, it is not necessarily required as a part of the fierce Torma ritual, so there is no contradiction even if it is not completed. Other than that, if the fulfillment of any glorious Yeshe Gonpo is completed, it will become a good support. Due to the difference in the practitioner's mind, sometimes it becomes neither beneficial nor harmful, and sometimes it becomes both beneficial and harmful. It is not good to perform many different kinds of fierce activity Dharma protectors at the same time. Although there is no difference from the point of view of the place of offering, the practitioner's own visualization, etc., does not hit the point, because the mind becomes distracted. Now, here, for the fierce Torma ritual, there has also emerged a tradition of interspersing both peaceful and fierce rituals. Although there is no contradiction in doing so only for fulfillment and offering, it is not stable to do so when practicing fierce activities, and it is a cause of distraction. Therefore, here, the fierce Torma ritual is performed separately. That is also like this:
English
Ma. Confession. If you like an extensive confession, look at the old texts. The medicine, alcohol, and torma that were previously blessed together with the torma of the Yidam, in the manner of nourishing: Om Ah Hum Maha Sarva Pancha Amrita Hum Hrih Thah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Om Ah Hum Ram Rakta Jala Samudraya Hum Hrih Thah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Om Maha Balimta Tejo Balimta Guhya Samaya Hum Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Bless seven times. Generate the front, cleanse and purify. From emptiness, light radiates from the Hum, on the scorching ground where lightning blazes. Within the protective wheel of the Vajra fence, which is extremely vast. On the base of the mandala of swirling black clouds, a palace built with three types of human heads: dry, wet, and emaciated. Four-sided, with four doors, adorned with terrifying and unsightly ornaments and horse stables. Completely surrounded by charnel grounds on the outside. Inside, the silk deity images, in the center with the colors of the directions. From Bhrum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises a blue eight-spoked wheel. Surrounded by a chain of swords. In its center is the ocean of the abode of the Mamos, surrounded by four colors. In its center, within a triangular, blazing dark blue flame. At the center of the blue eight-spoked wheel. On the seat of subduing Rudra male and female, from the dark blue Hum, light radiates. Completely subdue all fierce hostile obstacles. Gather and merge, from which appears. The great Dharma King Vaishravana, body dark blue, one face, two arms, red and round eyes, gazing at hostile obstacles with hatred. Gnashing teeth, with a wrathful expression. The right hand raises a burning sword, severing the heads and bodies of all harmful hostile obstacles and sorcerers: explanation [cutting]. The left hand leans on and waves the arrow and silk banner resting on the shoulder. Summoning the armies of all eight classes. Wearing a large black silk cloak and purple chainmail. Wearing an iron helmet adorned with gold ornaments on the head. Wearing Saktih boots adorned with turquoise patterns on the feet. Riding a turquoise-colored, majestic horse with a graceful and powerful body. Equipped with a golden saddle and jeweled stirrups. Adorned with snakes and human heads. Extremely terrifying, with the appearance of a Rakshasa, residing in the midst of a fiery whirlwind. Rakshasa
Chinese
以及阎罗和凶猛的鸟兽等众，皆从身中涌现。眷属为无数的夜叉所围绕。或者骑着黑色的独马，左手拿着红色的矛，带着旗帜。其心间也有安住于日轮之上的黑色“བཻ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字。外围的四海中，东方由“ཏྲཀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出九头魔女阎罗，身色为紫黑色或白色。右手拿着海螺制成的剃刀，左手拿着盛血的颅碗。头戴干颅冠，佩戴珍宝饰品，身穿黑白相间的丝绸衣裳，骑着巴门鲁元，沉溺于愚痴脑髓之海。南方由“རཀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出长臂魔女阎罗，肤色黝黑。千手之中，右五百手持宝剑，左五百手持绳索。身披人皮上衣，腰缠虎皮下裙，骑着黑色的水牛，沉溺于傲慢的胫骨和油脂之海。西方由“ཤ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出尸林魔女阎罗，红黑色。右手持铁钩或敌斧，左手持敌心。口中喷吐血刃，身披人皮围裙，头戴骨鬘，骑着黑色的野牦牛，沉溺于贪欲血海。北方由“བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出杀戮魔女阎罗，墨绿色，百臂。右五十手持木杖，左五十手持魔索，一同抓住敌人的肺和心，身穿熊皮下裙，骑着白嘴的驴驹或骆驼，沉溺于嫉妒淤泥之海。所有这些都佩戴着人头项链，被与自身颜色相同的成千上万的凶猛女子所围绕。外围法轮的八辐条上，东方由“ཤ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出大曜魔罗睺罗。南方由“ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉达那。西方由“མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉嘎拉。北方由“ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉俱毗罗，此为四子。东南方由“ཡེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉瓶颈。西南方由“ས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉海螺颈。西北方由“ཧ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉铃铛耳或三耳。东北方由“ཨཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出夜叉大耳，此为四大臣。诸神的四方，东方由“བྷྲྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出白色持弓箭和琵琶的持国天王，骑着大象。南方由“བེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字化现出蓝色增长天王，持