English
Lord of the Vajra Obstacles, The four great demon sisters, Together with a host of servants, Adorned with flowing, beautiful ornaments, Please accept this command torma, And accomplish the entrusted activities. Gangkar Shamé Vajra Turquoise Lamp Mother, Sky-Touching Garuda Nun Vajra Glorious Mother, Golden Great Garuda Vajra Naga Woman, Multitude of People Vajra Fierce Queen. The four great yaksha sisters, Together with a host of servants, Adorned with flowing, beautiful ornaments, Please accept this command torma, And accomplish the entrusted activities. Kongtsun Demo Vajra Protector of Tibet, Tsen Lala Ro Vajra Unique Medicine Mother, Medicine Nun Ukchö Vajra Yermo Sil, Turquoise Bell Sound Vajra Zulema. The four great medicine nun sisters, Together with a host of servants, Adorned with flowing, beautiful ornaments, Please accept this command torma, And accomplish the entrusted activities. BHOH! Great four sisters, all of you, In the past and times before, By the prince Padmasambhava, In the Asura cave, And on the summit of Gungtang, And on the shore of Namtso Lake, As bound by command and oath, Do not forget the former promise, Pacify outer and inner obstacles, And accomplish the entrusted activities. Lala, Lili, Dangdang, Dengdeng, Sentient beings HUM BHYOH! HUM BHYOH! Mangalam!
Chinese
拿着容器，大家都这样念诵： 吽，以信心和誓言，迎请具德怙主降临，为了守护佛陀的教法，祈请降临这供养之处。 嗡 玛哈嘎拉 札恰 萨巴热瓦Ra 班杂 萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 此时作意收拢散落之物。 然后，吽，为了诛杀所有教敌，以温热的心血作供养，陈设五根的鲜花，焚烧油脂的袅袅熏香，融化的油脂灯火光明，脑髓胆汁的香水，丰盛的生熟肉食，颅骨鼓、腿骨号的乐音，朵玛食物的各种种类，饮品是血的海洋，十力自性的甘露药，田地的幡旗胜幢伞盖，生肠、烂肉、僵尸骨，这殊胜的大密供品，献给具德怙主及其眷属，享用后请履行誓言。 嗡 玛哈嘎拉 札恰 萨巴热瓦Ra 阿尔刚 巴当 等等。 夏巴达 普Ra帝恰 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 玛哈 巴林达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 玛哈 Ra格达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 玛哈 泽达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 玛哈 郭若匝那 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 玛哈 班匝 阿姆日达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 这样念诵，并在主尊的供品朵玛上撒小朵玛。 然后是赞颂和简略的嘱托： 吽，从让字生出的具大威力者，魔王忿怒凶猛，骑黑马的幻化之主，救度罪恶者，我向您顶礼。 嘿，疾病之母瑞玛迪，阎罗王的妹妹阿啦啦，对所有生灵的血肉贪婪，赞颂欲界自在母。 大神父母及其眷属，誓言之时已到 萨玛雅（藏文，梵文天城体，梵文罗马拟音，誓言）。 狗女智慧明之时已到。 黑女金眼母༴ 黑女银眼༴ 红女铜眼༴ 蓝女铁眼༴ 黑女跳眼༴ 黑女百面母༴ 黑女猪面母༴ 尸陀林主食肉母，梵天女自在少女，大神母和寻思欲母，衰老母和大鼻母，门母七尊之时已到。 天神和阎罗夜叉，龙和罗刹紧那罗，世间怙主黑怙主，门巴七尊之时已到。 魔军百万之时已到。 天兵百万之时已到。 天龙八部之时已到。 供品朵玛
English
Holding the container, everyone recites like this: Hūṃ, with faith and samaya, we invite the glorious protector to come. For the sake of protecting the Buddha's teachings, please come to this place of offering. Oṃ Mahākāla Trakṣad Saparivāra Vajra Samāja (藏文，梵文天城体，梵文罗马拟音，Meaning: Oṃ Mahākāla Trakṣad with retinue, Vajra Assembly). At this time, focus on gathering the scattered items. Then, Hūṃ, to slay all enemies of the teachings, with the warm offering of heart's blood, arranging flowers of the five senses, clouds of incense burning with great fat, the light of clear butter lamps, the fragrance of brain and bile fluids, excellent food of fresh and dry meat, the sound of skull drums and thighbone trumpets, various kinds of torma food, the ocean of blood as drink, the nectar medicine of the nature of the ten powers, banners and victory banners of the field, fresh intestines, rotten flesh, and corpse bones, this supreme offering of great secrets, I offer to the glorious protector and his retinue. Having accepted it, may you fulfill your samaya. Oṃ Mahākāla Trakṣad Saparivāra Arghaṃ Pādyaṃ etc. Śapta Pratīccha Svāhā (藏文，梵文天城体，梵文罗马拟音，Meaning: Accept the sound, Svāhā!). Mahā Baliṃta Khāhi (藏文，梵文天城体，梵文罗马拟音，Meaning: Eat the great offering!). Mahā Rakta Khāhi (藏文，梵文天城体，梵文罗马拟音，Meaning: Eat the great blood!). Mahā Citta Khāhi (藏文，梵文天城体，梵文罗马拟音，Meaning: Eat the great mind!). Mahā Gorocana Khāhi (藏文，梵文天城体，梵文罗马拟音，Meaning: Eat the great Gorocana!). Mahā Pañca Amṛta Khāhi (藏文，梵文天城体，梵文罗马拟音，Meaning: Eat the great five amṛtas!). Reciting thus, sprinkle small tormas on the main offering torma. Then, the praise and abbreviated entrustment: Hūṃ, great powerful one born from Raṃ, king of demons, wrathful and fierce, rider of the black horse, lord of magic, savior of sinners, I prostrate to you. Bhyoḥ, Rematī, mistress of diseases, sister of Yama, greedy for the flesh of all beings, I praise the mother who is the sovereign of the desire realm. Great deity, father and mother, with your retinue, the time of samaya has come, Samaya (藏文，梵文天城体，梵文罗马拟音，Meaning: Samaya!). The time of the dog-woman Clear Wisdom has come. Black woman with golden eyes... Black woman with silver eyes... Red woman with copper eyes... Blue woman with iron eyes... Black woman with jumping eyes... Black woman with a hundred faces... Black woman with a pig face... Mistress of the charnel ground, flesh-eating mother, Brahma woman, independent maiden, great deity mother and desiring mother, aging mother and great-nosed mother, the time of the seven Mön women has come. Gods and Yamas, yakshas, nāgas and rākṣasas, kinnaras, worldly protector, black one, the time of the seven Mönpas has come. The time of a million demon soldiers has come. The time of a hundred thousand divine soldiers has come. The time of the eight classes of gods and demons has come. Offering torma
Chinese
请享用这甘露！请忆念往昔的重誓！请成办瑜伽士我的心愿！平息内外违缘，弘扬佛法与财富，收摄天、魔、人三者于掌控之中，迅速解脱怨恨的仇敌魔障，如身与影般相伴，成办所有交付的事业！祈请大天光辉及其眷属们，享用我以恭敬心供奉的供品朵玛！总的来说，请使佛法兴盛，众生安乐增上！特别祈请平息我们师徒、施主、供养者及其眷属的一切违缘障碍！所有恶梦和恶兆，他方的诅咒、符咒、恶毒的咒语，以及克、鬼、僵尸、死神、恶魔等鬼神和邪恶的引导所造成的阻碍，都请遣除！请增长寿命、福德、受用和财富！为了使善人进入佛法，请将大臣、国王、小邦、国民等一切重要人物都收摄于掌控之中！对于那些无法以和平方式调伏，怀有嗔恨和恶毒之心，心怀恶意的人和非人，请施以杀戮、驱逐、分离、僵化、束缚等惩罚！总之，请赐予我们及其眷属一切利益和安乐！如是祈祷。如果还有特别的愿望，也可以强烈祈祷。强烈念诵怙主父母及其眷属的咒语。然后，应念诵圆满、赞颂、忏悔等仪轨。在忏悔之前，念诵尽可能多的百字明咒。这些是最初开始时的第一次修法。从那以后，每次修法时，都要轮流用“འཐེབ་ཀྱུ་”来滋养二十四种朵玛。除了晚间修法外，小朵玛的数量与之前的数量相同。晚间修法时，供奉三十个小朵玛。除了第一次之外，在供奉小朵玛时，从之前的小朵玛中取出一两个来补充修法朵玛。后面的四个朵玛是献给四大天王的。除了最初的修法之外，不需要重新生起之前的誓言者，只需抛弃要念诵的种子字即可。解脱。
English
Please accept this nectar! Please remember the solemn vows of the past! Please fulfill the wishes of me, the yogi! Pacify outer and inner obstacles, propagate Dharma and wealth, gather gods, demons, and humans under control, quickly liberate hateful enemies and hindrances, accompany me like body and shadow, accomplish all entrusted tasks! I beseech the great and glorious deity and retinue to accept this offering of torma offered with my reverence! In general, may the Buddha's teachings flourish and may all sentient beings increase in happiness! In particular, I pray that all obstacles and hindrances of us, the teachers, disciples, patrons, benefactors, and retinue, be pacified! All bad dreams and bad omens, the curses, spells, and evil mantras of others, and all obstructions caused by demons and evil guides such as Keka, ghosts, zombies, the Lord of Death, and so on, may they all be averted! May you increase life, merit, enjoyment, and wealth! In order to lead virtuous people to enter the Dharma, may you gather all important figures such as ministers, kings, principalities, and citizens under your control! For those who cannot be subdued by peaceful means, those who possess hatred and malice, and those humans and non-humans with evil intentions, may you inflict punishments such as killing, expulsion, separation, petrification, and bondage! In short, please grant all benefits and happiness to us and our retinue! Thus pray. If there are any special wishes, pray intensely. Recite the mantras of the protector father and mother and their retinue intensely. Then, the texts of fulfillment, praise, confession, etc., should be recited correctly. Before confession, recite as many hundred-syllable mantras as possible. These are to be done for the first session at the very beginning. From then on, in each session, nourish the twenty-four tormas in turn with "འཐེབ་ཀྱུ་". Except for the evening session, the number of small tormas is the same as before. For the evening session, offer thirty small tormas. Except for the very first time, when offering small tormas, take one or two from the previous small tormas to replenish the practice torma. The last four tormas are dedicated to the Four Great Kings. Except for the initial session, there is no need to generate the previously existing samaya beings anew, it is sufficient to discard the seeds to be recited. Liberation.
Chinese
在那天黎明至上午之间的任何时间，像以前一样圆满地进行仪轨后，进行七次观想，将修法朵玛融入护法神画像中。观想朵玛融入画像的中心。念诵七遍 ཛཿཧཱུཾ་བཾ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，勾 吽 旺 伙），然后以朵玛仪轨供养修法朵玛。除了朵玛的精华外，将所有的朵玛和朵玛线都像平时一样供奉在屋顶上，这与平时供养朵玛一样。如果想要进行事业圆满和加持，那就每天都做。 这是大成就者达拉纳他所说的，关于吉祥怙主黑袍金刚护法朵玛修法的明示。愿胜利者的珍贵教法兴盛广大！吉祥！ 吉祥怙主增补能量之法的实修仪轨。顶礼 गुरु(藏文，梵文天城体，梵文罗马拟音， गुरु，上师)。简而言之，外在所依增补能量之法是：首先，按照适当的方式进行护法怙主的数量念诵等。在适当的画布、丝绸或纸张上，用金银、朱砂或墨水，在怙主本身或兄妹，或主尊眷属的所有本尊咒语的末尾，写上：吉祥怙主与眷属作为所依的能量而安立于此，请与所依一起欢喜安住。作为寺院的守护神，以及教法的管理者和宝库，平息一切障碍，如意成办一切心愿。无偏地弘扬事业，使缘起朝着好的方向发展，摧毁一切敌对势力和邪恶势力，摧毁一切心怀恶意和行为粗暴的敌人，祈请平息一切不和谐的方面。写完后，进行本尊观想和开光。观想从咒语的精华中产生咒鬘。从底部卷起，放在竹筒等中，或用护身符包裹。用五彩丝绸或宝石串珠装饰顶部。像这样制作与所依数量相同的数量。然后在特殊的日子里，修行者们首先进行朵玛供养和祈请。可以进行所依朵玛或祈请朵玛的朵玛灌顶，但是这样做不方便，而且在不适当的时候移动它们也会有障碍。所以，准备一个三角形的红朵玛用于朵玛灌顶。
English
On that day, at any time from dawn to morning, after completing the ritual as before, perform seven visualizations, merging the accomplishment torma into the painted image of the Dharma protector. Visualize the torma merging into the heart of the painted image. Recite seven times ཛཿཧཱུཾ་བཾ་ཧོཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaning: Dza Hum Bam Hoh), and then offer the great accomplishment torma with the torma ritual. Except for the essence of the torma itself, offer all the tormas and torma threads on the roof as usual, which is similar to offering tormas at regular times. If you want to perform activities of fulfillment and empowerment, do it every day. This is what the great accomplished Tara Natha said, a clear instruction on the torma practice of the glorious Protector, Great Black One, Palgon Trakshad. May the precious teachings of the Victorious Ones flourish and increase! May it be virtuous! The practice ritual for replenishing the energy of the glorious Protector. Homage to the Guru. In brief, the method for replenishing the external support is as follows: First, after completing the number recitation of the Dharma Protector, as appropriate, on a suitable canvas, silk, or paper, with gold, silver, vermilion, or ink, at the end of all the mantras of the Protector himself, or the brother and sister, or the main deity and retinue, write: "The glorious Protector and retinue are established here as the energy of the support. Please reside here joyfully with the support. As the guardian of the monastery, and the manager and treasury of the teachings, pacify all obstacles, accomplish all wishes as desired. Spread activities impartially, arrange auspicious connections, destroy all enemies and evil forces, destroy all enemies with malicious intent and harsh actions, and please pacify all discordant aspects." After writing this, perform deity visualization and consecration. Visualize a garland of mantras arising from the essence of the mantra. Roll it up from the bottom, place it in a bamboo tube or similar, or wrap it in an amulet. Decorate the top with five-colored silk or gemstone beads. Make as many of these as there are supports. Then, on special occasions, the practitioners first perform torma offerings and requests. One can perform torma empowerment of the support torma or the request torma, but doing so is inconvenient, and there are obstacles to moving them at inappropriate times. Therefore, prepare a triangular red torma for torma empowerment.