English
Newly revised. Although a separate Torma offering is not necessary, focus intently during all instances of blessing, Torma offering, and fulfillment rituals. Even during the Torma offering, present it separately with focus. Visualize the protector vividly present in the sky above the Torma. If there is a vase for accomplishing water for purification, etc., or a working vase related to mandala accomplishment and offering, that is sufficient. If gathering, for a vase adorned with fragrant water, recite a hundred Amritas, etc., and a hundred Abhiṣekas. Then, lead the life-force supports to the appropriate places. Perform obstacle clearing and sesame seed purification, etc. While reciting the Amrita mantra, sprinkle the life-force supports with vase water. Also, sprinkle them with the Abhiṣeka mantra, and fumigate with gugul. Then, hang the previous paper rolls with silk threads on the horse's tail and on the right shoulder blades of the yak, sheep, and dog. Arrange the Torma for bestowing empowerment on a platform. Nourish with key-shaped Tormas equal to the number of life-forces. Sprinkle with inner offering. Also, arrange a choice liquor. The practitioners, with melodies and music, invoke Avalokiteśvara and other protectors. Finally, play great music for a long time, and recite "Oṃ Mahākāla Kāli Devi Saparivāra Vajra Samājaḥ" many times, and in place of Vajra Samājaḥ, add "Padma Kamala Ye Svāhā" many times. Bathe the reflection appearing in the mirror with "As he was born, etc.," and instead of "To the Tathāgatas and their sons," recite "To the glorious protector, consort, and retinue." The visualization is that the protector, retinue, and life-force supports together are washed by a stream of nectar. Offer with Argham to Shapta. Praise with short verses and shlokas alternately. Purify the Torma. Bless and nourish with Oṃ Āḥ Hūṃ three times. Visualize a great ocean of flesh and blood for subduing enemies and obstructors. Offer the Torma mantra as usual. Purify the life-force supports. From the state of emptiness, visualize a black horse, a black yak, a black sheep, a black dog, etc., arising from Oṃ Āḥ Hūṃ, as special life-force supports with bodies of bravery, majesty, grace, strength, and power. Speech with meaningful ability and the power of strength.
English
Possessing. The mind possesses the confidence of knowledge and bravery. The action possesses the magic of accomplishing the desired purpose and activity. The aggregates, elements, and sense bases are completely perfect. This itself is the basis for the arising of all desired qualities and necessities. May it become the support for the pleasure and satisfaction of the glorious Protector together with his retinue, the basis for the increase of power, strength, and ability, and the cause and support. Recite the long, medium, and short mantras of the treasury of space three times each, along with the mudras. The vajra of action places the torma on the heads of the substance supports and pours a bit of butter. Give a key to nourish the mantra torma. Sprinkle a bit of the essence of chang. The other practitioners recite the essence, and gentle music is played. The master adds Vajra Abhisheka Hum to the end of the essence of the Protector and his consort and recites it many times. Then, recite this: With steps as swift as dark eye medicine, You circle the four continents and Mount Meru in an instant, Adorned with various precious silk banners fluttering. We offer this swift one, Changshe, powerful as a cloud. Glorious Protector, consort, together with your retinue, Reside in this substance support with your support, And may you pacify all obstacles and unfavorable conditions For us, the master, disciples, and sangha, And accomplish all the desired purposes of harmony. Accomplish unobstructed activity, such as pacifying, increasing, empowering, and wrathful, according to what is appropriate for each. Protect the sacred teachings of this Dharma wheel. Grant supreme and common siddhis, we pray. Subjugate all the kings, ministers, vassals, and principal people of the country. We place our hope and reliance on you and entrust you. Please show us signs and omens manifestly. We entrust to you all the people, livestock, wealth, and retinue of this community, Our freedom and all our land. Watch over us day and night, without negligence. We entrust and rely on you, observe what power and strength you have. Generate skill and strength and destroy the opposing forces. Without negligence, distraction, or laziness, Remembering your previous vajra vows, Accomplish all the entrusted tasks. Thus, speak and sound the music. Similarly, Dense as darkness, terrifying, with fierce sounds, Moving the corpse-holder, transforming into red lightning.
Chinese
且，以金刚之角尖，将须弥山抛向远方，献上这头拥有巨大肩胛的野牦牛。具光护法姊妹等，如上三颂。身着柔软华丽毛织衣，仪态庄严力量增，悦耳之声嗡嗡响，撼动三界，盘角之兽，摄服众生，献上这头黑身白头的吉祥绵羊。具光护法姊妹等，如上。千龙之声震裂魔众心，以凶猛獠牙之力摧毁敌军，压伏百万五面众，献上这头黑身白心大力犬。具光护法姊妹等，至祈请为依怙之间，如上。此乃以马、牦牛、绵羊、犬四者皆备之情况而作。若仅有一、二或三者，亦可以对应之词句献供、收摄。具光护法等，仅以三颂亦可。又，献上饰有珍宝的黑身白蹄骏马，献上威猛大力肩胛宽阔的黑色野牦牛，献上令人心醉吉祥的黑身白头绵羊，献上不驯服能摧敌的黑身白心犬。如是。于每一句末尾，如前添加则善妙。若行简略仪轨，则行驱除障碍，系缚守护咒，洒沐浴水后，仅作洒水灌顶，仅诵献供之简略偈颂亦可。其后诵百字明三遍。观想迎请之护法融入誓言物，诵 ཛཿཧཱུཾ་བཾ་ཧོཿ （藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 伙）多次并撒花，诵སུ་པྲ་ཏིཥྛ་（藏文，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：善安住）与ཡེ་དྷརྨ་（藏文，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：诸法），诵吉祥之语，并伴随乐器，遣送誓言物。此仪轨，可将其中本尊、咒语、迎请偈颂等各自之念诵，随所欲与任何护法相应。此乃达热纳塔所说之仅为所需之语。校对完毕。吉祥！
English
And, with the diamond's horn tip, hurl Mount Meru into the distance, offer this wild yak with a large shoulder blade. Glorious Protector, Consort, etc., like the three shlokas above. Wearing soft and beautiful woolen clothes, with a dignified appearance and increasing power, the buzzing sound of delightful sound shakes the three realms, the horned beast, subdues sentient beings, offer this black-bodied, white-headed auspicious sheep. Glorious Protector, Consort, etc., as above. The sound of a thousand dragons shatters the hearts of the demon hordes, with the power of fierce fangs destroys the enemy forces, suppresses even the assembly of a million five-faced ones, offer this black-bodied, white-hearted powerful dog. Glorious Protector, Consort, etc., from that to the request for refuge, as above. This is done assuming that all four, horse, yak, sheep, and dog, are available. If there are only one, two, or three, then offer and collect with the corresponding words. Glorious Protector, etc., even with just three shlokas is sufficient. Also, offer a black horse with white hooves adorned with jewels, offer a majestic and powerful black yak with a wide shoulder blade, offer a captivating and auspicious black-bodied, white-headed sheep, offer an untamed black-bodied, white-hearted dog that destroys enemies. Thus. Adding as before at the end of each is excellent. If performing a condensed practice, then perform the clearing of obstacles, bind the protective mantra, sprinkle bath water, and just bestow the sprinkling empowerment, and just recite the condensed verses of offering is also sufficient. After that, recite the Hundred Syllable Mantra three times. Visualize the invited Protector dissolving into the support of life, recite Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 伙) many times and scatter flowers, recite Supratiṣṭha (藏文，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：善安住) and Ye Dharmā (藏文，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：诸法), recite auspicious words as appropriate, and with great music, send off the supports of life. This itself, by translating the individual recitations of the deity, mantra, invocation verses, etc., can be applied to any lineage of Protector as desired. This is also what Tāranātha said, just what is needed. Proofread. Auspiciousness!
Chinese
吽，我乃三界自在之主，是生起和摄集之作者，寂静涅槃一切之主宰。胜乐金刚父母坛城诸尊，菩提萨埵及诸天女眷属，诸智慧忿怒尊及忿怒母，于此处降临受用供云海，赐予殊胜及共同之成就。四身自性之诸佛陀，具种<持明>化身之众，及根本传承一切上师，于此处降临……赐予殊胜……依怙坛城诸尊众，三乘一切圣众无余者，及住持教法护法守卫众，于此处降临……赐予殊胜…… 吽，护持教法誓言海，行事业之母及空行母，及现有世间神鬼八部众，莫违越我之教令！吽，三世善逝听命者主，<具德怙主具威力，善妙黑袍大天众，大天光焰事业主，扎夏兄妹及眷属>，六部护法六十众，金刚黑袍大天及，具德天女具神通，具德国王多闻子，哈哈狂笑之护田主，其他行者布<施瓦纳>等，及眷属不可思议众，献此黄金酒甘露，遣除障碍成办所欲。吽，十方守护及四大天王，八大天及八大龙，九大怖畏及九大星，二十八星宿及眷属，三名兄弟及四魔女，七母自在二十八，于田间享用之空行母，四十八等等，守护田地四十四八及，于四方各自安住之，能仁生起二十八及，军队首领夜叉二十八，大力三十二及，守护城市十六及，守护大境五百等，楞伽等罗刹众，三百六十位使者，成就持明瑜伽母及，日家恰之诸天众，二十七星宿之十位作者，阎罗法王及眷属，其他十两位丹玛及，十八位境钦士夫及，二十一位大德地
English
Hūṃ, I am the lord of the three realms, the creator and gatherer, the master of all peace and existence. Conqueror, father and mother, mandala deities, Bodhisattvas and goddesses with consorts, all wisdom wrathful deities and wrathful mothers, come here and enjoy the ocean of offering clouds, grant supreme and common siddhis. Buddhas who are the embodiment of the four bodies, the assembly of lineage holders and emanations, and all root and lineage lamas, come here... grant supreme... Yidam mandala deities, all the noble assemblies of the three vehicles without exception, and all the Dharma protectors and guardians who uphold the teachings, come here... grant supreme... Hūṃ, ocean of oath-bound Dharma protectors, working mothers and dakinis, and all the gods, demons, and eight classes of beings of existence and samsara, do not transgress my command! Hūṃ, chief of the Sugatas of the three times who listen to commands, <Glorious Protector, powerful and mighty, assembly of excellent black-clad great beings, great god, glorious blazing activity master, Trakshad brother and sister with retinue>, assembly of sixty protectors of the six classes, Vajra Black Great Being and, glorious goddess with miraculous powers, glorious King Vaishravana, Haha great laughing field protector, other workers Pu<shwana> etc., and retinue, inconceivable assembly, I offer this golden beverage nectar, dispel obstacles and accomplish desires. Hūṃ, ten directional guardians and four great kings, eight great gods and eight great nagas, nine terrifiers and nine great planets, twenty-eight constellations and retinue, three brothers and four demonesses, seven mothers, twenty-eight powers, dakinis who enjoy in the fields, forty-eight and so on, forty-eight field protectors, and those who dwell separately in the four directions, twenty-eight Thubpas who arise, and twenty-eight Yaksha generals, thirty-two mighty ones, and sixteen city protectors, and five hundred great realm protectors, etc., assembly of Rakshasas such as Lanka, three hundred and sixty messengers, accomplished vidyadharas and yoginis, and gods of the Sun House Cha, ten makers of twenty-seven conjunctions, Yama King and retinue, also twelve Tenmas, eighteen Gyinching men, and twenty-one virtuous great power