Chinese
之内障碍平息，寿命与福德增长广大，降伏天魔人三者，诛杀毁坏教法的仇敌，瑜伽士的心愿如意成就，恳请成办所托之事业。如是藉由酬补品供养而令欢喜。其后，随欲可作朵玛的酬补，或繁或简，当另行学习。第三，后行之事业有五，第一，是取悉地：以其为不共且极殊胜故，从金刚饮血尊心间的护身符中，魔伏威力大黑天的身相，以四种事业之光辉照耀，祈请赐予具缘我等悉地之力，祈请赐予增长幻化的悉地。偕同大威德饮血尊玛哈嘎拉，供养眷属圆满仪轨，怙主以慈悲降临，以恢复往昔之誓言，为救度一切众生之故，赐予悉地之时已到。当第一缕曙光升起时，当须弥山顶撑起伞盖宝幢时，当修行者施放朵玛时，现在祈请赐予悉地。祈请赐予忿怒尊汇聚的悉地于我，忿怒尊心间的悉地，忿怒尊语的悉地，忿怒尊身的悉地，祈请赐予身语意的悉地。祈请赐予金刚寿命之殊胜悉地，祈请赐予捷足信使的悉地，祈请赐予神变与神通的悉地，祈请赐予威力与名声的悉地，祈请赐予如意任运成就的悉地。如是说。第二，施放朵玛：其后，将朵玛拿到朵玛台，或屋顶上，以总供、繁供或简供皆可供养。若供养食子，也须于此时供养。行者习惯作护法仪轨，或繁或简，即使不作，亦无损仪轨之缺失，然于藏地此方，为成办修行者之顺缘等，若能成办则甚佳。其后，当做一些能带来安乐的托付，后来的实修是，依照其他人的实修，四种权势的财富无余生起之基，能仁的教法长久住世，及其执持者之
English
To pacify obstacles within, to increase lifespan and merit, to subdue gods, demons, and humans, to vanquish enemies who destroy the teachings, may the desires of the yogis be fulfilled as wished, please accomplish the entrusted tasks. Thus, may you be pleased by the offering of fulfillment substances. After that, one may perform the Torma fulfillment, either elaborately or concisely, as desired, which should be learned separately. Third, the subsequent activities consist of five parts. First, obtaining the siddhi: Because it is uniquely extraordinary, from the heart amulet of the Vajra Blood-Drinker, the form of the powerful Great Black One who subdues demons, with the radiance of the four activities shining forth, I beseech you to grant the power of siddhi to me, the fortunate one, I beseech you to grant the siddhi of increasing manifestation. Together with the glorious Great Blood-Drinker Mahakala, the ritual of offering to the retinue is complete, when the Protector arrives with compassion, by restoring the previous vows, for the sake of liberating all beings, the time to grant siddhis has come. When the first rays of dawn appear, when the victory banner is raised on the peak of Mount Meru, when the practitioner sends the Torma there, now I beseech you to grant siddhis. Grant me the siddhi of the assembly of Wrathful Kings, the siddhi of the Wrathful King's heart, the siddhi of the Wrathful King's speech, the siddhi of the Wrathful King's body, I beseech you to grant the siddhi of body, speech, and mind. I beseech you to grant the supreme siddhi of Vajra life, I beseech you to grant the siddhi of the swift-footed messenger, I beseech you to grant the siddhi of miraculous powers and clairvoyance, I beseech you to grant the siddhi of power and fame, I beseech you to grant the siddhi of spontaneous fulfillment of wishes. Thus, it is said. Second, casting the Torma: After that, take the Torma to the Torma platform or the rooftop, and offer it with either a general offering, an elaborate offering, or a concise offering. If offering a ransom cake, it must also be offered at this time. It is customary to perform a protector ritual, either elaborately or concisely, and even if it is not done, there is no fault in breaking the ritual, but in this part of Tibet, it is very good if it can be accomplished for the sake of accomplishing the favorable conditions for the practitioner. After that, one should make some kind of entrustment that brings happiness, and the later practice is, following the practice of others, the basis for the arising of all the wealth of the four powers, the teachings of the Sage remain for a long time, and the
Chinese
诸位贤善之人！愿以荣耀财富庄严，长久安住！愿我等眷属一切，寿命绵长，无有疾病，受用圆满，一切所愿如意成就，并愿于利益众生之事具足威力！如是行持。此时，压制朵玛等事，亦可随顺时机而行，然非必须。第三，供养：于内，对本尊作供养赞颂。第四，长寿仪轨： 吽！从十方迎请寿命，大吉祥饮血尊父尊母，金刚玛哈嘎拉众，及其眷属一切之威力，从梵天处迎请寿命！从须弥山顶迎请寿命！以手持弯刀等，温暖上方世界，从邪魔之手夺回寿命！融入此长寿之所依！以手持三尖戟等，温暖下方世界，从邪魔之手夺回寿命！融入此长寿之所依！以手持棍棒等，温暖四方边隅世界，从邪魔之手夺回寿命！融入此长寿之所依！如是念诵。于本尊护法之咒语后，附加长寿成就之咒语，尽力念诵。第五，后行摄收与吉祥祝愿：其后，念诵百字明，多次祈请宽恕，对所依物作坚固安住，遣送宾客，作自我守护，最后作发愿与吉祥祝愿，随力而行。 诸佛之事业本体，化身事业怙主，化身之忿怒尊及其眷属，此为供养仪轨之简要。以此修持所生之，些微福德，由此速疾成就菩提，愿以四种事业利益众生！ 此名为吉祥智慧怙主特拉克夏多供养仪轨四业任运成就，乃应某些求法者之请求，嘉瓦堪巴达拉纳塔，舍弃了自己妄念所加之辞藻，未对持明上师们之言教作任何篡改，于古老手抄本中，选取文字较多，且呈散乱之形式者，略作整理而成。愿增吉祥！
English
O noble and virtuous ones! May you be adorned with glory and wealth, and may you remain steadfast for a long time! May all of us, together with our retinues, have long lives, be free from illness, possess abundant resources, have all our wishes fulfilled as desired, and may we have the power to benefit all beings! Thus, this is being done. At this time, the pressing down of the torma and other such actions can be done in accordance with the occasion, but it is not absolutely necessary. Third, the offering: Inwardly, offer praise and worship to the Yidam. Fourth, the longevity ritual: Hum! Inviting life from the ten directions, the great glorious Heruka father and mother, the assembly of Vajra Mahakala, with the power of all their retinues, invite life from the abode of Brahma! Invite life from the peak of Mount Meru! With the hand holding a curved knife and so on, warm the upper world, take back life from the hands of the obstructors! Imbue this life support with life! With the hand holding a trident and so on, warm the lower world, take back life from the hands of the obstructors! Imbue this life support with life! With the hand holding a club and so on, warm the world of the intermediate directions, take back life from the hands of the obstructors! Imbue this life support with life! Recite this. After the mantra of the Yidam and Dharma protectors, attach the mantra for accomplishing longevity and recite as much as possible. Fifth, the concluding gathering with auspicious words: Then, recite the Hundred Syllable Mantra, repeatedly ask for forgiveness, make the supports remain stable, send away the guests, perform self-protection, and finally make aspirations and auspicious wishes as much as possible. The actual activity of all Buddhas, the incarnate activity of the Lord, the wrathful king of incarnation and his retinue, this is a brief offering ritual. From the merit accumulated by accomplishing this, may I quickly attain enlightenment, and may I benefit beings with the four activities! This is called "The Spontaneous Fulfillment of the Four Activities, the Offering Ritual of the Glorious Wisdom Lord Trakshad." At the request of some seekers of the Dharma, Gyalwakhampa Taranatha abandoned the words added by his own delusions, and without making any alterations to the teachings of the vidyadhara gurus, he selected the more numerous words from the old manuscripts, which were in a scattered form, and slightly arranged them. May there be increasing auspiciousness!
Chinese
这些收集并整理成易于理解的形式。在二十九岁时，于夏季中旬的空行母聚会吉祥日，在吉祥寺院中完成。如果将咒语中明显的汉语音译，按照术语的规范进行修订，那么对于学习文化的人来说，会立即理解，并且看起来会变得更好。但是，考虑到这可能会损害加持力，所以只进行了与许多旧文本相符的修订，没有做其他修改。吉祥！兴旺发达！校订完毕。 大神光辉，威力力量不可思议。 大悲自性，是众生唯一的亲友。 通达诸佛的智慧于心中。 赞颂吉祥黑怙主及其眷属。 遍布三界世间，常恒之主宰。 守护三世诸佛的一切教法。 统领十方一切的刹土。 是行善者一切的扶持者。 是违背誓言者一切的断命者。 是轮王一切的听命者。 是守护一切密咒之法的怙主。 扎夏玛哈嘎拉，我赞颂您！ 为了适应世间，是玛哈德瓦之子。 有时生于难忍的毒林中。 大多由世间自在天的意化生。 另说是秘密主的最胜使者。 威严忿怒尊，狂暴大力士。 阎罗死神的猛兽，恐怖之身形。 恒常与空行母众一同嬉戏。 顶礼赞颂降魔猛厉之身！ 与千佛一同发菩提心者。 您乃导师之首，释迦狮子。 被立为一切护法之王。 您是所有罪恶者的刽子手，勇士！ 您是对所有顽劣者断命的终结者。 您是所有法源的守护者，调解者。 您是如法行事者一切的战神之王。 造有之主，向您顶礼赞颂！ 于邬扎拉大尸陀林中， 人与鬼怪的尸体堆积如山
English
These were collected and arranged in an easily understandable form. At the age of twenty-nine, on the auspicious day of the gathering of dakinis in the middle of summer, it was completed in the auspicious monastery. If the obvious Chinese transliterations in the mantras are revised according to the norms of terminology, then for those who study culture, it will be immediately understood, and it seems that it will become better. However, considering that this may harm the blessing, only revisions that conform to many old texts have been made, and no other modifications have been made. Mangalam! May it flourish and grow! Proofread. Great deity, blazing with inconceivable power and strength, Possessing the nature of compassion, the sole friend of beings, Embodying the wisdom of the Victorious Ones in your heart, I praise Glorious Black One with your entourage. Pervading all three realms and the world, the eternal lord, Protecting the teachings of all Buddhas of the three times, Exercising dominion over all realms of the ten directions, Holding up all who engage in virtue, Severing the life of all who break their vows, Commanding all lords of the wheel, The protector who always guards the secret mantra teachings, Traksad Mahākāla, I praise you! For the sake of worldly harmony, son of Mahādeva, Sometimes born in an unbearable forest of poison, Mostly emanated from the mind of the Lord of the World, Otherwise, the supreme agent of the Lord of Secrets. Glorious wrathful king, unrestrained, greatly powerful, The fierce animal of Yama and the executioner, with a terrifying form, Always enjoying yourself with the assembly of mamos, I prostrate to and praise the fierce body that destroys demons! Having generated the mind of enlightenment together with a thousand Buddhas, You were enthroned as the king of all protectors of the teachings By the supreme guide, the Lion of the Shakyas. You are the executioner of all sinful ones, the hero! You are the ultimate terminator who severs the life of all the unruly, The guardian of all dharma foundations, the mediator, The king of the war gods of all who act according to the Dharma, The maker of existence, I prostrate to and praise you! In the great charnel ground of Utzala, The great heaps of corpses of humans and spirits are like mountains.
Chinese
ར
English
PUNG. In the charnel ground of bones, darkness pervades all directions. Pools of grease and brain matter swirl with corpses. Hundreds of warm blood streams flow like rivers. Untamed birds and fierce beasts roam in droves. Flesh-eating demons dance and sing. I also praise that fierce and supreme pure land. An immeasurable palace made of various jewels, In its center, a skull castle amidst a storm of fire and wind, Supported by elephants, lions, and garudas. A golden throne adorned with lotus, sun, and moon. Hundreds of thousands of corpses of humans and horses, enemies of the teachings, With billowing smoke and scattering sparks, A ground strewn with poisonous flowers. I prostrate to that supreme place manifested from wisdom. In the mandala of stacked triangular dark blue shapes, The Great Glorious Black Protector appears as an angry rakshasa. With the face of a dog, he devours the life force of those who oppose him. The burning poison tree incinerates the entire expanse of space. The black demon noose binds the misleaders with dripping blood. He casts all those with evil intentions into the demon's mill. He pours the mass of enemy hearts into a skull cup as an offering. The great hero with four arms who destroys the four maras. I prostrate and praise you, the extremely wrathful and fierce one. Eyes of hatred like the light of a billion suns, Tusks gleaming with the white light of a hundred thousand autumn moons. A tongue like countless red lightning bolts flashing. Beard and eyebrows yellow like the fire of the eon's end. Shaking his hair plunges the three realms into darkness. The force of his footsteps even stirs the great winds. With powerful arms, he traverses the three thousand worlds in an instant. I prostrate and praise you, the majestic black one. One roar shatters thousands of mountain kings. The fluttering garments fill the sky. The light of various ornaments pervades all realms. The blazing gaze burns the cities of the asuras. From his ears, lightning flashes and a thousand dragons roar at once. He devours mountains of flesh, blood, and bones. From his nostrils, the winds of the end of time arise. I prostrate and praise you, the creator of the three realms. Brahma and Indra respectfully greet him in front. Yama and the rakshasas carry out his commands. The six-faced Ganapati sends divine soldiers as assistants. All the planets and yakshas are outer servants. The nagas and secret messengers are inner subjects. The gods of wind and fire praise him from the sides. I prostrate and praise you, the supreme god of gods. R