English
Whatever is accomplished is circled from the end. The black bird, the peacock's banner image, human legs, sacrificial base, knife, heart, etc., if there are real ones, display them; if not, visualize the forms. Display blackish-purple birds, sheep, etc. Offering substances, torma, nectar, and great blood, wine essence, great incense, etc., the mandala, all the samaya substances are displayed. Fumigate with the smoke of Guggul and Mamsa. Thus it is said. Second, the two preliminary practices are: the preliminary torma according to the custom of whichever Yidam is practiced, and the blessing of the place. Third is: refuge and generating bodhicitta. Fourth is the recitation of the hundred-syllable mantra. Fifth, the restriction of accumulating merit before proceeding is: the protective circle and beyond should be done according to their respective texts. From the nature of viewing as pure as the sky itself. Reciting "etc." is done if it is related to the self-generation of the Nyingma school, otherwise it is okay not to do it. Second, the main part has eighteen, the first is self-generation, mandala meditation and recitation, and the second is the front generation, the Yidam's torma should be done according to the text. Third is the generation of the support: generate the palace of the Protector as in the torma ritual and recite. Hūṃ, from the palace equal to the end of the sky, arise, arise, arise from the realm of Dharma. Urge, urge, urge for the benefit of sentient beings. Rely, rely, rely on the wisdom deity. Practice, practice, practice the wisdom deity. The wisdom palace generation is vast, not small. The lion, the elephant, the throne is arranged, the height is not low. The sun and moon cushions are arranged, the light is not weak. The Rudra male and female cushions are arranged, the majesty is not small. The samaya substances, nectar, practitioner, essence is not lacking. The swift messenger is sent, the message is not delayed. The male and female demons are urged, the flesh is not stiff. The assembly of the eight classes of powerful ones is not lacking in retinue. The steadfast mother is enslaved as a servant, do not be arrogant. Thus it is said. However, in the condensed version, even if this recitation is not accomplished, there is no contradiction. Fourth, the deity generation should be done according to the text. Fifth, the invocation is: as in the torma ritual, or, again, like this. Hūṃ, great compassion, immovable crown jewel, offering, generosity, refuge, in the nature of the mudra, showing the form of the great hero who subdues demons, abiding in the northeast direction, extremely blissful. From the mandala like a cloud in the sky, body color blue-black, unpleasant poisonous color, extremely wrathful and fierce.
Chinese
具吉祥者，示现遍布无余虚空界，以威严之姿安住，与母曜眷属一同之神，迎请大黑天尊，祈请大威德光芒之神降临。智慧日光照耀，身形充满虚空，语之妙音，莲花处处盛开，意之胜妙，与秘密法界等同，具足三宝清净者，祈请降临。手持三尖钺刀，以人头为饰，以忿怒之姿使用六种法器，持有鲜血颅器与灵心之手印，三眼注视，祈请世间自在降临。法界之母曜，从意幻化而出，尸林之主，能自在之七母曜，化身门隅女，以及化身犬女等，调伏怨敌，守护教法，祈请尸林母曜眷属降临。黑母及其眷属之诸神众，迎请黑天及其眷属，祈请大威德光芒及其眷属降临。
English
Endowed with fortune, showing complete pervasion of all realms of space, residing in a majestic posture, the deity together with the assembly of Matrikas, when inviting the Great Black One, I request the glorious, blazing deity to come. A body that expands the thousand realms of wisdom's sunlight, the melodious sound of speech, lotuses blooming everywhere, the supreme essence of mind, equal to the secret sphere, possessing the three supreme pure ones, I request to come. Holding a trident in hand, adorned with human heads, wielding six weapons in a wrathful manner, possessing the mudra of fresh skull and heart, with three eyes, I request the Lord of the World to come. The Matrikas of the sphere, emanated from the mind, the mistress of the charnel ground, the seven Matrikas who have power, the emanation of the Mon woman, and also the emanation of the dog woman, subduing hateful enemies and protecting the teachings, I request the charnel ground Matrikas and their retinue to come. The black mother and the assembly of deities with her retinue, when inviting the black one and his retinue, I request the great glorious one and his retinue to come. Bhyoḥ! The yogini who delights in the emptiness of the sky, the glorious black goddess, the mistress of the three realms, the sovereign who acts in the three times, Remati, the great subduer of enemies, I request to come to this place. Oṃ ehyehi mahākāla gaṇapati mahākaruṇika dṛśya ho. samaya stvaṃ hūṃ ja jaḥ. Black Mother, stvaṃ laṃ ya duna bhyo jaḥ hūṃ baṃ hoḥ. The sixth, merging and solidifying the samaya, should also be done according to the text. Seventh, requesting to be seated: Hūṃ! In this place of temple and mandala, upon the great vajra rock that is completely filled, a precious seat, adorned with sun and moon, upon a pile of many human and horse corpses, spreading out blue poisonous flowers, upon a seat piled with human and horse skins, I request the majestic great hero to be seated. In order to avert the evil of the non-gods from battle, I request the guide, the great hero, to be seated. The one who completely destroys the oath-breaking enemies, I request the Monpa poison man to be seated. The heroic sign that always destroys the three poisons, holding a trident, a banner of skulls in the neck, I request to hold the banner khatvanga and be seated. Drinking enemy blood, eating enemy hearts, subduing Rudra, I request to hold the skull cup with heart and be seated. The one who has power over life, who makes the demons of decay, the lord of life
Chinese
愿善知识安住于此地！ 因为具有方便与智慧二者无别之故， 与夜叉毗陀梨成为一体， 我于此地陈设供品， 为了我所委托之果实成熟， 为了守护神圣的佛法， 愿您与眷属一同稳固安住于此！ 嗡 希 玛哈嘎拉 扎嘎夏 玛哈嘎拉 悉地 扎扬 杜 札札 谛叉 蓝 贝！ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 统摄三有之权，黑女瑞玛谛！ 绀青黑发如乌云密布， 从底若之境，取孩童之尸， 食人尸之黑女请安住于此！ 玛姆黑女，罗刹女之身，萨玛雅 谛叉 蓝！ 第八，供养会供，分为二， 首先是陈设会供品： 吽 摧毁从薄伽梵金刚所生， 三重世间之城市， 与世间之玛姆眷属一同， 具吉祥之怙主大能者您， 功德加持之大， 纵然已证得一切圣地， 为了调伏恶世之有情， 亦守护三宝之教令， 亦作救度众生之怙主， 手持矛与大旗， 如劫末之火般光辉炽燃， 向您供养的是： 刀心等心之荟供， 人肉马肉等肉之荟供， 花鬘等珍宝之饰品， 萝卜白菜等如意果之食物， 十方水生陆生等受用之物， 无有分别，广大供养受用。 坛城轮宝美丽庄严， 洁净之食子、灯、天食等种种， 葡萄美酒等饮料之胜品， 蜂蜜等甘甜之味， 酸奶等三白之食， 种种众多之供品， 供养命魔及其眷属。 我供养您，永恒之怙主， 恒常顶礼供养， 享用殊胜之供品后， 以慈悲垂念苦难之境， 祈愿我等所愿之祈祷， 祈请圣怙主您成办！ 嗡 希 玛哈嘎拉 嘎那巴地 阿哈惹 亚叉 杜 卡卡 卡嘿 卡嘿 扎的叉 吼！ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛哈亚叉 毗陀梨 卡嘿 卡嘿！ 后者是供养会供品： 吽 摧毁从薄伽梵金刚所生， 三重世间之城市，
English
May the virtuous ones reside in this place! Because of possessing the indivisibility of method and wisdom, Together with Yaksha Vetali, In this place where I have arranged offerings, For the sake of the fruits I have entrusted to ripen, And to protect the sacred Dharma teachings, May you and your retinue remain steadfastly here! Om Shri Mahakala Trakshad Mahakala Siddhi Triyam Du JAH JAH TISHTHA LHEN BHYOH! Black Remati, who gathers the power of the three realms! With dark blue-black hair like gathering clouds, From the place of Tira, the one who makes a child's corpse, Black one who cuts human corpses, please reside here! Mamo Black One, in the body of a Rakshasi, Samaya TISHTHA LHEN! Eighth, offering the Tsok, in two parts, First, arranging the Tsok offerings: HUM, Destroyer born from the Blessed Vajra, The triple city of existence, Together with the assembly of worldly Mamos, Glorious Protector, mighty one, Greatly blessed with qualities, Although you have attained all the noble grounds, In order to subdue sentient beings in evil times, You also protect the command of the Three Jewels, You also act as the refuge for afflicted beings, Holding a spear and a great banner in your hands, Blazing with splendor like the fire of the eon, The offerings to you are: Knife hearts and other heart-like gatherings, Human flesh, horse flesh and other flesh-like gatherings, Flower garlands and other precious ornaments, Radishes, turnips and other wish-fulfilling fruit foods, Aquatic and terrestrial products of the ten directions and other objects of enjoyment, Without discrimination, offering extensive enjoyment. Mandala wheels beautifully adorned, Pure Torma, lamps, divine foods and various kinds, Grape wine and other excellent drinks, Honey and other sweet tastes, Yogurt and other three white foods, Various many offerings, I offer to the life-devouring one and his retinue. I offer to you, the eternal protector, I always prostrate and offer, Having accepted the supreme offering, With compassion, contemplate the field of suffering, May all our wishes and prayers, Be accomplished by you, the noble protector! Om Shri Mahakala Ganapati Ahara Yaksha Du Kha Kha Khahi Khahi Pratitsa Ho! Maha Yaksha Vetali Khahi Khahi! The latter is offering the Tsok: HUM, Destroyer born from the Blessed Vajra, The triple city of existence,
Chinese
上师供养特别奉献： 人王果实，幼小心脏，精华血肉， 骨骸之园，树顶，树叶风吹等， 特别为您奉献，请您享用， 请勿延误委托之事。 玛姆纳摩 萨ra达 咕噜咕噜 哈哈哈哈 芒萨 卡嘿，ra达 卡嘿。（藏文）念诵。 班达妙器宽敞处， 自生清净无垢染， 八万根本所合药， 五部五誓之实物， 五智圆满成就之物， 消除五毒之甘露此， 度脱六道诸有情， 诸佛如海皆享用， 催动誓言法界之胜品， 具德怙主及眷属， 奉献殊胜之供品，请享用， 祈请享供，赐予事业之成就。 玛哈ra达 诛杀之血， 穆拉 丹扎 根本之血， 莲花ra达 调和之血， 未与水混之清澈血， 百种肉与千种血， 供养乃向黑袍供， 祭祀乃祭本尊护法业使者， 圆满乃圆满显有玛姆誓言， 圆满已，祈请加持与成就。 玛哈ra达 卡嘿，郭若匝那 卡嘿。（藏文） 于大红血之海中， 小田鱼跃，大脂翻腾， 供养精华，甘露血食子。 于上师则生嗔恨， 于金刚兄弟则忿怒， 于瑜伽士我则损害， 彼等黑袍大士皆诛灭， 肢体皆斩肉断之， 恒时怙主黑袍享， 亦请饮用血之流， 彼之寿命摄为力， 我等及眷属之， 违缘疾病皆遣除。
English
Offering to the Lama as a special dedication: King's fruit, young heart, essence of blood and flesh, Skeleton garden, treetop, leaves carried by the wind, etc. I offer this especially to you, please accept it, Please do not delay the entrusted task. Mamo Nagmo Sara Data Kulu Kulu Haha Haha Mamsa Khahi, Rakta Khahi. (Tibetan) Recite. In the wide and excellent vessel of Bhanda, Self-born, pure, and undefiled, The medicine combined from eighty thousand roots, The reality of the five families and five vows, The substance that perfects the five wisdoms, This nectar that dispels the five poisons, Liberates all sentient beings of the six realms, Enjoyed by all the Buddhas like the ocean, The supreme activator of the commitment and the essence of reality, Glorious Protector with entourage, I offer the sacred offering, please accept it, I pray for acceptance of the offering and bestowal of the accomplishment of the task. Maha Rakta, the blood of slaying, Mula Tantra, the blood of the root, Padma Rakta, the blood of combination, Pure blood unmixed with water, Hundred kinds of flesh and thousand kinds of blood, The offering is made to the Black Robe, The worship is to the Yidam, Dharma Protector, and Karmic Emissary, The fulfillment is to fulfill the vows of phenomenal existence and Mamo, Having fulfilled, I pray for empowerment and accomplishment. Maha Rakta Khahi, Goro Tsana Khahi. (Tibetan) In the great ocean of red blood, Small fish leap in the field, large fat churns, Offering the essence, nectar, blood torma. To the guru, hatred arises, To the vajra brother, anger arises, To the yogi, harm arises, May the Great Black Robe slay them all, Chop the flesh of all limbs, May the Protector Black Robe always enjoy, Also drink the stream of blood, Subdue its life force, May all obstacles and diseases Of us and our entourage be averted.