Chinese
对于出现的各种文字，因为词句过于繁杂难以理解，所以在此简要地用通俗易懂的语言进行编写。吽吽啪啪和，格让格让，悉悉，嗡嗡，不是自己能做到的。对于这类事情，我本身并没有能力。但是，稍微懂得一些诀窍，又因为受到他人的敦促，所以写了一点点。愿善妙增长！校对完毕。
English
For all kinds of written words, because the phrases are too complicated and difficult to understand, I have written them here in a simplified and easy-to-understand language. Hūṃ hūṃ phaṭ phaṭ, and graṃ graṃ sil sil, oṃ oṃ, are not something one can do on their own. I don't have the ability to do these kinds of things myself. However, I know a little bit of the tricks, and because I was urged by others, I wrote a little bit. May virtue and goodness increase! Proofread.
Chinese
马尸遍布平地，人血马血浸于湖中，人皮马皮悬挂为幡，盛大祭祀的烟雾弥漫十方。外围地基的台阶上，僵尸发出叫嚣。骷髅舞者跳舞。各处悬挂着省份的旗帜，人尸的旗帜和幡幢，生肠的幡条，各种头颅的项链，以及头发拂尘等令人恐惧和厌恶的装饰。宫殿的中心是黑色七层六角城堡，建有青蓝色玉石阶梯。其中心是青黑色三角形燃烧的坛城，坛城上是珍宝莲花座和日座，座上是人尸马尸，尸体上的（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字放射光芒。消灭所有敌对势力，全部聚集融合，化现为大天吉祥燃 మహాकाला，索命黑魔，头骨念珠，身色紫黑，骑乘黑魔骡，双面四臂。右侧是犬面，面部水晶镜向上，刺向敌人并勾摄魂魄。双面都咬着牙齿，卷舌，发出喉音，发出（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的狂笑和怒吼。两只右手中拿着燃烧的骨号和魔索，两只左手中拿着占卜木和盛满鲜血的带心颅骨。三只红色圆眼怒目圆睁。胡须、眉毛和头发倒竖，头戴黑蛇和黑绸发冠。五个干枯人头装饰头部，佩戴五十个湿淋淋滴血的人头项链，用千条毒蛇的束带装饰。身穿三重黑色绸缎斗篷，饰有黑暗的雍仲图案和金色腰带。上面披着熊皮背心，带有蓝色狮子的前爪。脚穿萨格底靴。耳朵里响起千龙的轰鸣，鼻孔里涌出层层黑色的红色旋风，怒目中闪耀着火焰，口中翻滚着血肉之海，九窍中向堕落者降下毒雨，头顶装饰着日月。身躯巨大，四肢粗壮，令三界颤抖恐惧，将所有敌对势力和邪见者瞬间化为尘埃。
English
The horse corpses are spread out on the ground. Human blood and horse blood are soaked in the lake. Human skin and horse skin are hung as banners. The smoke of the great offering permeates the ten directions. On the outer foundation steps, the zombies make a clamor. Skeleton dancers perform. Provincial banners are hung everywhere, along with banners and streamers of human corpses, streamers of raw intestines, necklaces of various heads, and yak tail whisks made of hair, all with frightening and disgusting decorations. In the center of the palace is a black seven-story hexagonal castle with cyan-blue jade stairs. In the center of that is a burning dark blue triangle mandala, upon which is a precious lotus throne and a sun seat. On the seat are human and horse corpses, and from the (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Rang) syllable on the corpses, light radiates. All enemies and obstacles are destroyed. Gathering and merging completely, the great deity Glorious Burning Mahakala, the Black Soul-Harvester with a garland of skulls, appears. His body is dark purplish-black, and he rides a black demon mule with white hindquarters. He has two faces and four arms. On the right is the face of a dog, with crystal eyes facing upwards, piercing enemies and hooking their souls. Both faces gnash their teeth, roll their tongues, and combine guttural sounds, uttering the fierce laughter and roar of (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat). The two right hands hold a burning conch-shell trumpet and a demon lasso. The two left hands hold a divination board and a skull filled with blood and a heart. The three red and round eyes glare with hatred. His beard, eyebrows, and hair bristle upwards, and he wears a black snake and a black silk diadem. Five dry human heads adorn his head, and he wears a necklace of fifty wet, dripping-blood human heads, adorned with a thousand clusters of venomous snakes. He wears a triple-layered black silk cloak with dark Yungdrung patterns and a golden belt. On top of that, he wears a bearskin vest with blue lion forepaws. He wears Sagti boots on his feet. A thousand dragons roar from his ears, and layers of black and red cyclones rise from his nostrils. Flames of fire radiate from his hateful eyes, and a sea of flesh and blood swirls in his mouth. From his nine orifices, he rains down poisonous rain clouds upon those who have degenerated. The sun and moon adorn his crown. His body is large and his limbs are thick, causing the three realms to tremble and fear, instantly turning all enemies, obstacles, and those with wrong views into dust.
Chinese
嘎帕喔。其左侧，从（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：怖畏）字生出名为（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：怖畏）的宝剑，乃是吉祥天母恶神热玛迪，身色黑色，一面四臂，面容朝向后方注视，口中嚼食人尸，龇牙咧嘴，具足三眼，头发赤黄色发髻向左盘旋。两只右手中，持着铁钩和柄端为罪恶形象的燃烧之剑，两只左手中，持着吐宝鼬的袋子降下宝雨，以及盛满鲜血的颅碗。头戴干颅骨的头饰，佩戴湿人头的项链，左右耳分别以毒蛇和狮子装饰，口中发出恐怖咒语的嚎叫，眼中降下血雨，鼻中冒出疾病的烟雾，肚脐正前方升起太阳，头顶上方显现满月。上身覆盖人皮，下身围着羚羊皮，腰间系着四种蛇类的腰带，脚上发出威力的铁链声响，骑乘在红色魔鬼骡子上，带着疾病的袋子、兵器的箭、红色北方的货物，黑白骰子、魔鬼的占卜板，总共五种幻化兵器。魔鬼的围裙，先穿未缝合的，后穿缝合的。上身穿着蛇皮，在鲜血的海洋中游荡。父母 दोनों (夫妇) 都安住于熊熊燃烧的火焰之中。六角形中，从六个（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：怖畏）字中刹那间化现出六位使者，门墨夏瓦纳黑女：金眼女、银眼女、铜眼女、拐杖眼女、绿松石眼女、跳眼女，都是狗面一面二臂，身色黑色，右手高举金刚杵指向天空，左手抛出黑色绳索，赤身裸体佩戴骨饰，头发垂至脚后跟，结着手印跳着舞蹈，发出狗叫声环绕须弥山，发出凄厉的哭声在坟场游荡。北方的大夜叉八位化现为八只铁乌鸦，率先飞翔，将先前的敌人摧毁成灰尘。南方的大阎罗王八位化现为：老虎、豹子、熊、罴、旱獭、狮子、豺狼、狗，在后面跟随，将后来的敌人心识摧毁成灰尘。外围是身语意的化身魔众。
English
Ga pa o. To its left, from the syllable (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, Literal Meaning: Fearful) arises a sword marked with (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, Literal Meaning: Fearful), who is the glorious goddess, the fierce Remati, with a black body, one face, and four arms. Her face looks backward, gazing behind. She chews on a human corpse, baring her teeth, and possesses three eyes. Her reddish-yellow hair is coiled to the left. In her two right hands, she holds an iron hook and a flaming sword with a handle in the shape of a sinner. In her two left hands, she holds a mongoose bag raining down jewels and a skull cup filled with blood. She wears a crown of dry skulls and a necklace of wet heads. Her right and left ears are adorned with poisonous snakes and lions. From her mouth, she utters the cries of fierce mantras, and from her eyes, rain of blood falls. From her nostrils, a mist of disease billows. From directly below her navel, the sun rises, and on the crown of her head, the full moon appears. She is draped with human skin on her upper body and wrapped with antelope skin on her lower body. She wears a girdle of four types of snakes. On her feet, she wears iron shackles of power that jingle. She rides a red demon mule. She carries a bag of diseases, a quiver of weapons, and a red northern burden. She also carries black and white dice and a demon's divination board, totaling five emanated weapons. Her demon apron is worn with the unstitched side first and the stitched side last. Her upper garment is made of snake skin, and she swims in an ocean of blood. Both the father and mother reside in the center of a fiercely blazing fire. In the six corners, from six (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, Literal Meaning: Fearful) syllables, six emanated messengers, Monmo Shwana Black Women, are instantly created: the Golden-Eyed Woman, the Silver-Eyed Woman, the Copper-Eyed Woman, the Crutch-Eyed Woman, the Turquoise-Eyed Woman, and the Jumping-Eyed Woman. All have dog faces, one face, and two arms, with black bodies. The right hand raises a vajra to the sky, and the left hand throws a black lasso. They are naked, adorned with bone ornaments, with hair reaching their heels. They perform mudras and dance, making dog sounds and circling Mount Meru, wailing and wandering in cemeteries. The eight great yakshas of the north emanate as eight iron crows, flying ahead and crushing the previous enemies to dust. The eight great Yamarajas of the south emanate as tigers, leopards, bears, brown bears, marmots, lions, jackals, and dogs, following behind and crushing the minds of the later enemies to dust. The outer circle consists of the emanated demons of body, speech, and mind.
English
Disappear. From emptiness, from yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind) arises wind. From raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) arises fire, and above the fire, from kaṃ arises three human head tripods. Above that, from a arises a skullcup, white on the outside and red on the inside, containing the five elixirs from bi mu shu ma ra. From go ku da ha na arise the five meats. The light of the seed syllable in the heart radiates to the sky in front, transforming into a vajra hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) and what is associated with it. From that, light radiates downwards, stirring the wind. The wind ignites the fire, and the five meats and five elixirs, along with the syllables, melt and boil, forming bubbles that become oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om). From that, light of five colors radiates, inviting the wisdom nectar. Absorbing into it, it transforms into an ocean of wisdom nectar. Oṃ āḥ hūṃ. Three times. Open the vajra palms upwards. The tongues of the protectors, father, mother, and retinue, touch the offering, which is of the nature of nectar, and are satisfied and pleased by partaking of it. Oṃ mahākāla triyaṃ jaḥ samaya samaloki ni mun bhyo hūṃ phaṭ bāliṃ idaṃ gṛhṇa kha kha khāhi khāhi bhuñja ho. Rakta pibato samaya svāhā. Oṃ devi mahākāli remati mahābāliṃta khāhi. Mahāmangsa khāhi. Rakta khāhi. Citta la khāhi. Mahā gorocana la khāhi. Mahāpañca amṛta bāliṃta kha kha khāhi khāhi. Offer this seven times. Glorious wisdom protector Mahākāla, the enemy of yoga, the powerful one who subdues demons, the physician of the three poisons, the life force of vidyādharas, the guardian of monasteries and mandalas, the great leader of the gods, the black life-devourer with a garland of skulls, please accept this bāliṃ ornament offering, kha raṃ khāhi. Glorious and powerful Rematī, the mother of demons and sister of Yama, riding a black mule, naked riding a donkey, swiftly riding the wind, please accept this bāliṃ ornament offering, kha raṃ khāhi. Furthermore, the six gate goddesses of the retinue, the eight great yakshas of the north, the eight great Yamarajas of the south, the emanations and further emanations, the messenger retinue of twenty-one thousand eight divisions of the army, all of you, please accept this bāliṃ ornament offering, kha raṃ khāhi. Oṃ śrī mahākāla gaṇapati yakṣa vaitalī saparivāra arghaṃ to śabdaṃ pūjā. Offer the inner offering by adding the three syllables to the end of the heart mantras of the father and mother. Hūṃ, with faith and samaya,