English
From many places, together with retinues, together with companions, together with protection, may all perform the activity of scattering into dust! After saying this, recite a long or short killing mantra once or three times. In that very order, again, starting from "Hum, Protector, invoke your name," up to the killing mantra, perform this request and entrustment five times. One each for the south, west, and north of the great torma, and one each for the four corners. Then, the tenth is the throwing of the zor: led by a fluttering black banner, the smoke of samaya substances, and golden libation, etc. If you like elaboration, then with the attire of a messenger, and with whatever fierce play is appropriate, and also surrounded by those holding weapons. The teacher, together with the retinue and musicians, comes pressing from behind, and places the great torma on a high platform. The tips of the zor and the substitutes are also arranged. At this time, establish witnesses and testimony: from "Hum, the peak of existence" onwards, up to "the hell Naraka," the Three Jewels are the witnesses and testimony. Yidam and Dharma protectors, please be witnesses! Four-faced Lord and Lady, please be witnesses! Brahma Hundred-Giver, etc., planets and stars, etc., Great Powerful All-Pervading One, etc., gods, demons, and the eight classes, etc., from Yaksha Seven Kings onwards, up to those holding the binding noose, tonight, please be witnesses and testimony! From Kyechok Lutsen onwards, up to the fierce, blood-red, violent Tsen, tonight... From the Queen of Existence onwards, up to the nine Gongpo brothers, tonight... From the Queen of Space Wealth onwards, up to the male and female Damtsi, tonight... May the judgment be made by all the gods and demons, may the eloquent protector, the fierce god, obtain it. I am not at fault, this person is at fault. This oath-breaking sinner destroys the Dharma and slanders the Three Jewels. You, protector, have been accused. He also opposes me, the mantra holder. This person has ruined the country. The dakini protector has turned away. For this hateful enemy, this oath-breaker, cut the gray rope of the sky, pull out the black stake of the earth, push from behind with the wind of karma, push from the front with the darkness of terror, take out the heart from the hollow, gouge out the eyes from the middle of the forehead, cut off the demon from the back of the head, do not leave years and months, quickly seize and quickly liberate!
Chinese
之后，黄金饮料和佐尔的分类等都按照共同的方式进行。如果高兴，可以再次用“具光荣护法玛哈嘎拉”等来祈请。最后： 具光荣金刚持的教言听从者， 三世诸佛之意的化身， 凶猛饮血众生之命主， 护田黑大，行事业。 您的事业不可思议， 随所调伏，化现无碍。 当您准备调伏魔军敌障之时， 空中出现可怖的红黑色云团。 金刚冰雹和巨大冰雹向四面八方降落， 轰轰之声震动群山。 所有方向都燃烧着火焰，流淌着愤怒之水， 大地遍布罪恶之蛇和凶猛的生物。 虎狮等猛兽四处游荡， 杀戮的罗刹众遍布大地， 饮血空行母众充满天空， 日月星辰愤怒地遍布天空。 武器的旋风向四面八方呼啸， 现在是摧毁敌人的时候了。 摧毁佛法的敌人， 迅速前往，猛烈追赶， 快速前往，紧紧束缚， 赶紧抓来，务必杀死。 用燃烧的弯刀斩断敌人的性命， 用燃烧的宝剑砍断肢体， 用燃烧的短矛刺穿全身， 用燃烧的三尖矛温暖三门。 黑大尊请行动吧！ 护田大尊不要懈怠！ 夺力黑尊威力不要减小！ 张开大口，发出猛烈的咆哮！ 黑女，对敌人啊！ 用巨大的笑声震慑敌人的心！ 不驯服的凶猛母神，对敌人啊！ 饮用血流而陶醉的母神！ 恐怖的罗刹女，对敌人啊！ 生处疾病瘟疫烟雾弥漫！ 辛嘎林玛，对敌人，（梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：具）！ 对违背誓言者降下疯狂！ 蓝色屠夫，对敌人降下诅咒！ 对敌人降下内讧冰雹！ 黄色屠夫，对敌人降下诅咒！ 用疾病摧毁佛法！ 红色屠夫，对敌人降下诅咒！ 用瘟疫摧毁作对的人和牲畜！ 绿色屠夫，对敌人降下诅咒！ 断命的幻化不可思议！ 黑色屠夫，对敌人降下诅咒！ 伟大的林伽，你们！ 今晚将敌障彻底摧毁！ 一根头发遍布三界！ 大自在
English
Then, the golden drink and the classification of Zor, etc., should be done in accordance with the common way. If you are happy, you can also urge again with "Glorious Protector Mahakala," etc. Finally: The one who listens to the command of the glorious Vajradhara, The emanation of the minds of all Buddhas of the three times, The fierce blood-drinker, the lord of the lives of beings, Field-protector Black Great One, act! Your activities are inconceivable, You manifest without obstruction in whatever way you tame. When you are ready to subdue the armies of demons and enemies, Terrible red and black clouds gather in the sky. Vajra hailstones and great hailstones fall in all directions, The sound of roaring shakes the mountains. All directions are burning with fire, and angry water is flowing, The earth is covered with evil snakes and fierce creatures. The groups of tigers, lions, and wild beasts roam around, The groups of killing Rakshasas cover the earth, The groups of blood-drinking mothers fill the sky, The sun, moon, planets, and stars angrily cover the sky. The whirlwind of weapons howls in all directions, Now is the time to destroy the enemy. This enemy who destroys the Dharma, Hurry and go, chase fiercely, Hurry and go, bind tightly, Hurry and grab, be sure to kill. Cut off the enemy's life with a burning curved knife, Cut off the limbs with a burning sword, Pierce the whole body with a burning short spear, Warm the three doors with a burning trident. Great Black One, please act! Great Field-Protector, do not be lazy! Black One who steals power, do not diminish your power! Open your mouth wide and emit a fierce roar! Black girl, to the enemy! Terrify the enemy's heart with a great laugh! Untamed fierce mother, to the enemy! A mother intoxicated by drinking blood! Terrible Rakshasi, to the enemy! The birthplace is filled with disease, plague, and thick fog! Singa Lingma, to the enemy, (Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyo, Chinese literal meaning: possess)! Send madness to those who break vows! Blue Butcher, curse the enemy! Send internal strife and hailstorms to the enemy! Yellow Butcher, curse the enemy! Destroy the Dharma with disease! Red Butcher, curse the enemy! Destroy those who oppose and livestock with plague! Green Butcher, curse the enemy! The magic of cutting off life is inconceivable! Black Butcher, curse the enemy! Great Lingams, you! Tonight, completely destroy the enemy obstacles! One hair pervades the three realms! Great Powerful One
English
The powerful woman with magical abilities! Now, strike the hearts of enemies and obstacles! The wrathful Yama is a large being, Always entering even a needle's eye. He is the commander of all the eight classes, Binu Raja, against the enemy! Mukha Le, the queen of existence, Enter the realm of the three thousand bhagas. The pervasive one, with various forms, Great tamer of demons, strike the enemy, Bhayo! Even the twenty-one butchers Are terrified by just seeing you. Tonight, dharma in the enemy's land! Scatter enemies and obstacles into dust! Brahma with a conch-shell topknot, Great turner, against the enemy! Lord of life, heavenly deity, Byangchub (Enlightenment), Great madman, against the enemy! Great man, Gyinching, enemy deity, you! Omen of miracles, bad omens, against the enemy! Six hundred thousand black ones and more, Field protectors, great power, inconceivable. Tonight, dharma in the enemy's land! Leave nothing remaining, cut them down! Arrogant gods, demons, and the eight classes, Now urge them to violent deeds! Raise the army, wave the banners and flags! Make enemies and obstacles vanish like dust! Leave nothing at all to rise up! Make their names disappear from this earth! O sacred ones, the time has come, Samaya! Thus, urge fiercely! Do Bi Ni De Bi Bhayo! Throw the stone hammer! Chandali's razor hammer, and Rakta (《ཛཾ》རཀྚ་，rakta，Blood) blood hammer, and Singali's arrow hammer, and all of that. Support with Maha Kala Thun Bhayo! Recite the killing mantra fiercely and throw the Thun. Hung! The command wheel of the glorious Protector, Each of the twenty black armies, The roaring sound of the flesh-eaters, dirri ri! The Mamo's zor throwing, sharra ra! The Dakini's power at the peak of the clouds, rere! The goddess's song, kyurru ru! The black men dance, khyukse khyuk! The risen corpse's laughter, dirri ri! The skeleton dances, zangse zang! Many black birds, thibse thib! The tongue wolf howls, lhangse lhang! Many black dogs, khengse kheng! Those who show various illusions, Some swagger and revel in the enemy, Some hang down and destroy the obstacles, Some gulp and drink blood, Some are fierce and eat corpses, Some chew and crunch bones, Some swagger and kill the enemies, Some run and liberate those who break vows, This sinful one who hates the Dharma, May they be caught in the trap of demons! May the black Sho class come to the market! May the red and black noose be caught! You have vowed
Chinese
时机已到！请享用这红色的食子！让摧毁佛法的敌人，断绝七代血脉！嗡 玛哈嘎拉 嘎拉 比嘎拉 Ra札达 咚 比尼 旃达里 惹叉斯 辛嘎里 德威 遍 遍 雅玛 汝汝 札夏纳 遍 遍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵诛杀咒语，将食子掷向四方。观想将所有敌对势力及其眷属彻底消灭，不留任何残余。以强烈的乐器声隔断，上师踩着足迹而来。后续的仪式与之前食子修法时所说的相同。这里需要稍微了解的是，大多数古老的修法仪轨中，都描述了第三种变化。也就是说，念诵期间的食子供养与通常的食子供养相同。对于这种食子，根本的堆叠食子必须是黑色的，不能有任何混淆。左右两侧的颜色是绿黑色，但后来的大多数人认为绿色和黑色是相似的。在许多古老的文献中，也有描述右侧为蓝色，左侧为绿色的。修法和事业法两者，大多采用相同的变化形式。在供养仪轨中，描述为右侧的两个堆叠食子是黑色的，左侧的两个堆叠食子是绿色的。考虑到这一点，因为这里是食子的事业法，所以为了使事业法和修法两者采用相同的变化形式，因此按照通常的方式书写。有些人认为事业法和供养仪轨采用相同的变化形式，对此也没有发现矛盾之处。有些人认为采用第四种变化形式，与其他三种形式相似。事业法被认为是四面怙主的眷属。然而，修法的事业，一开始也包含在念诵的部分中，之后也包含在事业法的部分中，因为是普遍适用的，所以修法能力本身是最重要的。我们尊敬的上师们这样说道。因此，为了清晰地阐述黑面四臂怙主的食子仪轨的寂静与威猛事业，我写下了这本名为《四业任运成就》的书。由于我的学生，包括梅巴寺（Me-bar Monastery）的僧侣和北方大成就者（Byang-chen）的闭关者，多次请求，塔拉纳塔（Tāranātha）顺便写下了这本书。这些仪轨的古老文献，只有目录，中间和后来的部分
English
The time has come! Please accept this red torma! May this enemy who destroys the Dharma, have their seven generations severed from the root! Oṃ Mahākāla Kāla Vikāla Rātrita. Ḍoṃ Bini. Caṇḍali. Rakṣasi. Siṃghali. Devi Bhyoḥ Bhyoḥ. Aya Maruru Caśana Bhyoḥ Bhyoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning). Recite the killing mantra and throw the torma in all directions. Visualize that all enemy forces and their retinues are completely annihilated, leaving no remnants. Separate with loud musical sounds, and the master comes stepping on the footprints. The subsequent rituals are the same as described during the previous torma practice. Here, it is necessary to understand slightly that in most ancient practice rituals, the third variation is described. That is, the torma offering during the recitation is the same as the usual torma offering. For this torma, the fundamental stacked torma must be black, without any confusion. The colors on the left and right sides are green-black, but most later people consider green and black to be similar. In many ancient documents, it is also described that the right side is blue and the left side is green. The practice and activity rituals mostly adopt the same variation form. In the offering ritual, it is described that the two stacked tormas on the right side are black, and the two stacked tormas on the left side are green. Considering this, since this is the activity ritual of the torma, in order to make the activity ritual and the practice adopt the same variation form, it is written in the usual way. Some people think that the activity ritual and the offering ritual adopt the same variation form, and no contradiction has been found in this. Some people think that the fourth variation form is adopted, which is similar to the other three forms. The activity ritual is considered to be the retinue of the four-faced protector. However, the activity of the practice, at the beginning, is also included in the recitation part, and later it is also included in the activity ritual part, because it is universally applicable, so the ability of the practice itself is the most important. Our venerable masters said this. Therefore, in order to clearly explain the peaceful and wrathful activities of the torma ritual of the Black-faced Four-armed Protector, I have written this book called "Four Activities Spontaneously Accomplished." Due to the repeated requests of my students, including the monks of Me-bar Monastery and the retreatants of Byang-chen, Tāranātha wrote this book as an aside. The ancient documents of these rituals only have a catalog, and the middle and later parts