Chinese
祈请伟大的护法降临于此！当您迅速成为八部众的统帅时，祈请冈仁波齐雪山降临于此！当您化现四面相，遍布十方时，祈请降临于布达拉神之境！当您成为众多空行母之主时，祈请从寒冷尸林降临于此！当您降伏违背誓言的敌魔时，祈请从达隆年（Dar Lung Nyan）圣地降临于此！当您守护具有瑜伽誓言者时，祈请从卡乌扎宗（Khau Brag rdzong）圣地降临于此！当您将佛法传播到十方时，祈请从佐囊（Jo Nang）静修地降临于此！往昔在金刚持佛前，暴怒尊您如何承诺，为了四种事业而祈请，为了守护佛法而祈请降临！ 吽！至高之神，大黑天，大能者！向您供奉相应的誓言物：装饰着珍宝饰品的骏马，如云般浓密的黑色大牦牛，白额头如水晶般闪耀的黑羊，黑身白心的壮硕如熊的黑狗，以及众多装饰着深蓝色丝绸头饰。 供养至高之神，大黑天的誓言！ 供养大神，四面黑天的誓言！ 供养护法，具眼自在的誓言！ 供养婆罗门形象的勇士的誓言！ 供养大母，黑发女的誓言！ 供养事业本尊，绿色的暴怒尊的誓言！ 供养黄黑色僧伽狮面母的誓言！ 供养红黑色大罗刹女的誓言！ 供养眷属护法众的誓言！ 供养傲慢八部众的誓言！ 祈愿供养圆满眷属众， 祈愿瑜伽士我的戒律恢复， 祈愿圆满，赐予加持与成就。 吽！至高之神，大黑天，大能者！向您供奉相应的誓言物： 血红色的血供（梵文：Rakta，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）， 散发香味的新鲜黑心花朵， 充满油脂的香的烟云， 燃烧着油脂的明灯， 充满血和脂肪的殊胜香， 如须弥山般的红色和黑色食物， 用血、脂肪、肉和骨头堆积如山的供品来供养。 吹奏着悦耳的腿骨号， 神
English
I beseech the great field protector to descend to this place! When you swiftly become the commander of the eight classes, I beseech the Gang Rinpoche snow mountain to descend to this place! When you emanate as the four-faced one, spreading in all ten directions, I beseech you to descend to the realm of Potala gods! When you become the lord of many dakinis, I beseech you to descend from the cool charnel ground! When you subdue the oath-breaking enemies and demons, I beseech you to descend from the sacred site of Dar Lung Nyan! When you protect those who possess the yogic vows, I beseech you to descend from the sacred site of Khau Brag dzong! When you spread the Buddha's teachings in all ten directions, I beseech you to descend from the Jo Nang retreat! In the past, before Vajradhara Buddha, how did you, wrathful one, promise, to invoke the four activities, I beseech you to descend to protect the Buddha's teachings! Hūṃ! Supreme deity, Mahākāla, great powerful one! I offer you the corresponding samaya substances: A fine horse adorned with precious ornaments, A large black yak with a thick coat like clouds, A black sheep with a white forehead shining like crystal, A black dog with a white heart, stout as a bear, And many dark blue silk banners adorned. I fulfill the samaya of the supreme deity, Mahākāla! I fulfill the samaya of the great deity, the four-faced black one! I fulfill the samaya of the field protector, the all-seeing powerful one! I fulfill the samaya of the hero in the form of a Brahmin! I fulfill the samaya of the great mother, the black-haired woman! I fulfill the samaya of the action deity, the green wrathful one! I fulfill the samaya of the yellow-black Siṃhamukhā! I fulfill the samaya of the red-black great rākṣasī! I fulfill the samaya of the retinue of field protectors! I fulfill the samaya of the arrogant eight classes! May the samaya of the retinue be fulfilled, May the broken vows of the yogi be restored, May fulfillment be granted, bestow blessings and accomplishments. Hūṃ! Supreme deity, Mahākāla, great powerful one! I offer you the corresponding samaya substances: Red great blood (Rakta，रक्त，rakta，Blood) as arghaṃ, Fragrant fresh black-hearted flowers, Clouds of incense smoke filled with much fat, The clear light of burning butter lamps, Excellent fragrance filled with oceans of blood and fat, Food offerings, red and black torma as large as Mount Meru, I fulfill with heaps of offerings filled with blood, fat, meat, and bones. Playing the resounding sound of the thighbone trumpet, God
Chinese
从“至尊玛哈嘎拉之誓言圆满”至“祈请赐予圆满之权与成就”与前文相同。至尊玛哈嘎拉大威力，为您献上相应的誓言物：誓言物，具有庄严的朵玛，以及不死甘露药之大海，各种上等佳酿，饮食如山海。以禅定、咒语和手印加持的，具百味的供品大海。至尊玛哈嘎拉，请您誓言圆满。大神黑面四臂之誓言圆满。护田具眼自在之誓言圆满。婆罗门形象勇士之誓言圆满。大母黑发童女之誓言圆满。作事业忿怒绿度母之誓言圆满。黄黑狮面空行母之誓言圆满。红黑罗刹大母之誓言圆满。眷属护田众之誓言圆满。傲慢八部众之誓言圆满。祈愿连同眷属之誓言皆得圆满。愿瑜伽士我之失坏得以恢复。祈请赐予圆满之权与成就。四面傲慢者及其眷属等，请守护并弘扬佛之教法。将损害之敌魔化为灰尘。祈请赐予息增怀诛之成就。 此乃多罗那他（Tāranātha）对近侍达玛僧格（Darma Sengge）的教诲。吉祥！
English
From "Supreme Mahakala's vow fulfilled" to "Grant the power and accomplishment of fulfillment, I pray" is the same as above. Supreme Mahakala, great power, offering to you the appropriate samaya substances: Samaya substances, the torma adorned with ornaments, and the ocean of immortal nectar medicine, various kinds of excellent drinks, food and drink as vast as mountains and oceans. This ocean of offerings with a hundred tastes, blessed by samadhi, mantra, and mudra. Supreme Mahakala, may your vow be fulfilled. Great God, Black Four-Faced One, may your vow be fulfilled. Field-Protecting, Eye-Possessing, Powerful One, may your vow be fulfilled. Brahmin-formed Hero, may your vow be fulfilled. Great Mother, Black Youthful One, may your vow be fulfilled. Action-Performing, Wrathful Green One, may your vow be fulfilled. Yellow-Black Lion-Faced Dakini, may your vow be fulfilled. Red-Black Great Rakshasa Mother, may your vow be fulfilled. Retinue of Field-Protecting Assembly, may your vow be fulfilled. Arrogant Eight Classes Assembly, may your vow be fulfilled. May the vows of all, together with their retinues, be fulfilled. May the impairments of the yogi, myself, be restored. Grant the power and accomplishment of fulfillment, I pray. Four-Faced Arrogant Ones and all their retinues, protect and propagate the Buddha's teachings. Turn harmful enemies and obstacles into dust. Grant the accomplishments of pacifying, increasing, empowering, and destroying, I pray. This was the instruction of Tāranātha to his attendant Darma Sengge. Auspiciousness!
English
Sa. Gnyan drol nyi is praised and known, and others such as Kurukulle are also fine. Thus, after the preliminary practice of the Yidam, the practice sequence of this glorious Protector himself is also the same. It is best to repeat it three times, but it is not acceptable to have none at all. However, if, as is common in Tibet nowadays, the main focus is on showing off the rituals, then as the main deity of the gathering, the practice of this glorious Protector must also be included. For the others, as long as they have practiced the practice of any Yidam, they can join this ritual. Some may wonder whether this Dharma Protector needs another upper-controlling Protector? Generally speaking, it is not necessary, because it is sufficient to have the subjugation of the wrathful Yidam and the earnest entreaties of the Bhagavan Mother. However, in Tibet, it is very common for a practitioner to rely on many different kinds of Dharma Protectors. Therefore, in the texts of the oral instructions, there are some practices of upper control. Starting from the great Lama Sakyapa, it is always done with the Guru Protector, which is very good. Generally speaking, if you want to do it that way, not only that, but also the glorious Protector Four-in-One, or the Gangton lineage's wielder of the hooked knife, or the four-armed or six-armed Wisdom Protector, etc. It is fine to rely on any great Protector. Even so, in general, there must be a separate practice of this Protector alone, and his own practice methods must also be done in that way. Therefore, this is mainly explained. If it is only done as a Torma practice and Torma offering, if the Yidam is well practiced, it is fine even if the Dharma Protector is not practiced separately. But if it is throwing a great Torma, if this Protector is not practiced separately, it will generate things that are not beneficial to oneself and others. Now I will explain the sequence of how to do it: In that place, arrange banners, curtains, and other decorations as appropriate. On a high platform, place the Torma of the Lama, the Torma of the common Yidam, the Torma of the Dharma Protector himself, the Torma of the common Dakini, and the five sets of Torma between the local deities. Alternatively, one for the Yidam, and five for the six realms. The individual Tormas of the Yidams such as Tara, and the usual fulfillment Torma, including wealth images, food remnants, three-faced, four-faced, and four skull-shaped Tormas. If possible, place the auspicious stone of
Chinese
首先在中央为黑色的三角形的护法坛上，涂上红色的边。然后在中央和四方放置日垫，摆放五个黑豆堆，或者如果摆放十七个豆堆，则不需要绘制护法坛。其上覆盖黑色的帐篷。即使没有本尊石，这些朵玛仪轨也必须齐全。无论如何，在依怙朵玛前方的平坦地面上，实际放置一个正方形的台子，或者如果没有，用颜料等绘制红色或黑色的正方形。在那里绘制一个大的八瓣莲花，中心为黑色，花瓣为蓝色，边缘为绿色。在中心放置曼扎等较高的台子上，在一个宽阔的铁器皿中，放入黑豆粉、旧的黑色花朵和人骨灰，制成心形的食子，在四个方向放置三个角的食子小块，各角落堆叠二十七个指环，总共用一百零八个指环环绕。用血肉等装饰，周围摆放各种食物精华。在八瓣莲花的花瓣上，放置稍低的台子，前面放置血供容器，其余七个放置三个角的食子，每个都插上一个食子人偶。据说边缘的台子要达到中央台子的一半高度，食子小块也要达到中央朵玛的一半高度，这意味着不能高于这个高度。没有其他固定的尺寸。用与猛烈的供养朵玛相同的物品环绕这些。食物方面，可以摆放红黑色三角形的五堆食子，或者摆放五层，中央的略高。外在的所依为马、羊、牦牛、狗等，内在的所依为黑帽、黑衣、手印、秘密印、刀、心、法轮等。如果实际存在最好，如果没有，用塑像或短小的替代品也可以。修法室的上方也要悬挂一面鼓。据说也有摆放五堆的传统，这是迎请的标志。此外，还有各种供品、幡旗、石铃、手鼓、颅骨、乐器等，如果条件允许，也摆放会供的物品。然后，必须首先进行前行朵玛、处所加持、自生、对生、依怙朵玛供养等。之后，如果进行镇压，那么
English
First, on a triangular Dharma platform with a black center, paint a red border. Then, place sun cushions in the center and four directions, arranging five piles of black beans, or if arranging seventeen piles, there is no need to draw the Dharma platform. Cover it with a black tent. Even without a support stone, these Torma rituals must be complete. In any case, on a flat ground in front of the Yidam Torma, actually place a square platform, or if not, draw a red or black square with pigments, etc. There, draw a large eight-petaled lotus with a black center, blue petals, and a green border. On a higher platform such as a mandala in the center, in a wide iron vessel, put black bean flour, old black flowers, and human bone ash, make a heart-shaped offering cake, and place three-cornered small offering pieces in the four directions, stacking twenty-seven finger rings in each corner, encircling it with a total of one hundred and eight finger rings. Decorate it with flesh and blood, etc., and surround it with various food essences. On the petals of the eight-petaled lotus, place slightly lower platforms, placing a blood offering container in front, and the other seven placing three-cornered offering cakes, each with a single Lingam inserted. It is said that the platforms on the edges should reach half the height of the central platform, and the small offering cakes should also reach half the height of the central Torma, which means that it should not be higher than this height. There are no other fixed dimensions. Surround these with items similar to those used for fierce offering Tormas. For food, you can arrange five piles of red and black triangular offering cakes, or arrange five layers, with the central one slightly higher. The outer supports are horses, sheep, yaks, dogs, etc., and the inner supports are black hats, black clothes, hand symbols, secret symbols, knives, hearts, and wheels, etc. It is best if they actually exist, but if not, statues or short substitutes are also acceptable. A drum should also be hung above the practice room. It is said that there is also a tradition of arranging five piles, which is a sign of invitation. In addition, there are various offerings, banners, stone bells, hand drums, skulls, musical instruments, etc., and if conditions permit, also arrange the items for the Tsog offering. Then, the preliminary Torma, blessing of the place, self-generation, front-generation, Yidam Torma offering, etc., must be performed first. After that, if suppression is performed, then