English
A stream of ghee born from the leg bone, With the stem of the Roras tree as a medium, That which prevents the sight of darkness, Fulfill the samaya with a great candle. Tiny droplets of golden liquid, And naturally occurring red blood well mixed, Having clusters of white jasmine oil strands, Fulfill the samaya with great gall. Various black entrails of enemies, Thoroughly burned in a knife-iron vessel, And well mixed with the smell of garlic, Fulfill the samaya with flesh food. A human head severed on the battlefield, Resplendent with residual blood and fat, A skull drum covered with brains, And fulfill the samaya with the sound of a leg bone trumpet. From the freshly flayed skin banner, Tiny droplets of blood constantly dripping, And the Dodi intertwined with raw intestines, Fulfill the samaya with the banner of power. With a rosary strung with human bones, Wheels, earrings, necklaces, etc., Bracelets, belts, Semodo, Fulfill the samaya with bone ornaments. Hair from one who died from a great thief demon, Woven by the daughter of a butcher, Well made according to the ritual, Fulfill the samaya with a black Brahma thread. With Rudraksha and Nilam tree, Various mixed rosaries, And the sound of tinkling bells, Fulfill the samaya of the mighty Black One. At the tip of a fiercely wielded sword, A string of heads obtained on the battlefield, These fifty-one dripping with blood, Fulfill the samaya of the great field protector. Five iron hooks and five immortals, A great ocean of nectar well mixed, With this torma adorned with samaya substances, Fulfill the samaya of the Wisdom Protector. Various foods and drinks, Especially large soybeans and blood, With this feast of the brave Jagat, Fulfill the samaya of the supreme Black Deity. Together with the heart steam of the destroyer of the doctrine, Violent foods such as lungs and liver, And samaya substances mixed with brain blood, Fulfill the samaya of the wrathful one and his retinue. Twenty-eight vertebrae and masses of flesh and skin, Limbs and flesh and blood well arranged, And raw intestinal ears and so on, Fulfill the samaya of the butcher's retinue. In short, for the Black One and his retinue, Entrusting the work of violent activities, Offering this offering of destruction, May you fulfill the strict samaya! Having the power of miraculous wind, A black horse with white heels, nimble, And the saddle of the auspicious ground
Chinese
以此供品，满足护田神及其眷属的誓言。如野牦牛般愤怒咆哮的姿态，如擎举须弥山般锐利的犄角，如黑雾般翻滚的巨大鬃毛，以此供品，满足护田神及其眷属的誓言。青蓝色四角环绕的中央，有如新月般洁白的头颅，黑魔羊的白色脊背，以此供品，满足护田神及其眷属的誓言。掌控水门的千龙之，发出高亢吼叫的面容，如黑熊般摇摆的黑狗，以此供品，满足护田神及其眷属的誓言。如是满足誓言之后，祈愿我和我的师友眷属，所有缺失全部得以弥补，赐予广大的顺缘成就。从今直至菩提果，如同慈母般对待独子，永不懈怠，成为守护和救助的怙主。遣除障碍、魔障和违缘，增上顺缘、寿命和财富。赞颂上师三宝的功德，祈请神变大天及其眷属，接受供养，心生欢喜。护持佛法，利益众生，享受安乐幸福，成为托付瑜伽事业的助手。赞颂时，无分别的玛琼是由山洞的瑜伽女所作，上师嘉南洛扎瓦达玛扎所作的现证赞是： 吽，金刚持所咐嘱的，护法黑袍大护法您，无论安住于何处，都是尸陀林嬉戏的宫殿。 པཾ་（藏文，梵文天城体，paṃ，束缚）, པད་（藏文，梵文天城体，pad，莲花）, རཾ་（藏文，梵文天城体，raṃ，火）, ཉི་（藏文，梵文天城体，ni，太阳）, རོ་（藏文，梵文天城体，ro，声音）之上，吽所生黑袍忿怒身，四面四臂双足尊，向您这位忿怒威猛者赞颂。右边两臂蓝色咬牙切齿，眼球血红圆睁如日月旋转，眉毛胡须毛发赤黄燃烧，伸舌哈！哈！大笑赞颂您。左边两臂绿色怒纹紧锁，额头紧皱怒目斜视，鼻孔呼出狂风充满汗水，发出吽！吽！之声赞颂您。左右手持钺刀颅碗，在心间上下挥舞，取出敌人心肝饮其血，啪！啪！降伏仇敌赞颂您。左右下方之手，手持三叉戟和宝瓶，利矛刺向仇敌之身，宝瓶
English
With this offering, fulfill the vows of the field-protecting deity and its retinue. With the posture of a wild yak raging and arrogant, with horns sharp as lifting Mount Meru, with a great mane like swirling black mist, with this offering, fulfill the vows of the field-protecting deity and its retinue. In the center surrounded by four blue-green horns, with a white head like the rising moon, with the white spine of a black demon sheep, with this offering, fulfill the vows of the field-protecting deity and its retinue. The face that holds the water gate, proclaiming a loud roar of a thousand dragons, the black dog swaying like a black bear, with this offering, fulfill the vows of the field-protecting deity and its retinue. Having thus fulfilled the vows, may all the deficiencies of myself, my teachers, and my retinue be replenished, and grant vast favorable accomplishments. From now until the essence of enlightenment, like a mother to her only child, never wavering, be a protector who guards and protects. Remove obstacles, demonic forces, and adverse conditions, increase favorable conditions, life, and wealth. Praise the glory of the lama and the Three Jewels, and may the great miraculous deity and its retinue be pleased with the offerings. Protect the teachings and sentient beings, enjoy happiness and prosperity, and be a helper in entrusting the work of yoga. The praise at the time of non-conceptualization was composed by the yogini of the mountain cave, and the praise of realization composed by Lama Nyan Lotsawa Darma Drak is: Hūṃ, entrusted by Vajradhara, Great Black-robed Protector of the teachings, wherever you may dwell, is a palace where the charnel ground is enjoyed. On top of paṃ (藏文，梵文天城体，paṃ，束缚), pad (藏文，梵文天城体，pad，莲花), raṃ (藏文，梵文天城体，raṃ，火), ni (藏文，梵文天城体，ni，太阳), ro (藏文，梵文天城体，ro，声音), Hūṃ-born black, terrifying form, four faces, four arms, two legs, I praise you, fierce and terrifying one. The two right arms are blue, gnashing teeth, eyes red and round, swirling like the sun and moon, eyebrows, beard, and hair blazing yellow, tongue lolling, laughing haha, I praise you. The two left arms are green, with angry wrinkles, forehead furrowed, glaring with hateful eyes, wind swirling from the nostrils, filled with sweat, emitting the sound of Hūṃ! Hūṃ! I praise you. The curved knives and skull cups in the right and left hands are held above and below the heart, extracting the hearts of enemies and drinking their blood, phaṭ! phaṭ! I praise you for subduing enemies. With the two lower hands on the right and left, holding a trident and a vase, sharp spears pierce the bodies of enemies, the vase
Chinese
祈请赐予成就于土地修法！五十人头鲜血淋漓，铃铛摇曳发出清脆响声，您以铃铛装饰身躯，赞美您撼动三界，双足舞动，震动大地，降伏怨敌邪魔，勇士请享用愤怒的血肉供品，我向威猛的勇士您致敬！四位行事眷属的忿怒母尊，右侧奔跑的黑怒母尊，手持弯刀颅器充满力量，令怨敌邪魔沉醉，是自在母，赞美黑怒母尊！左侧傲然挺立，欢笑奔跑，手持弯刀颅器，吞噬血肉骨骼，令怨敌邪魔迷惑沉醉，赞美凶猛的绿度母！前方罗刹女以傲慢姿态奔跑，手持弯刀颅器，取出怨敌心肝，班扎盛满鲜血供奉于父尊，欢喜拥抱于母尊，赞美之！后方舞动身姿，摇曳奔跑，手持弯刀颅器盛满鲜血，发出哀嚎之声，勾召怨敌，赞美辛哈拉母！主尊及眷属安住于蒂斯山（冈仁波齐峰），祈请守护土地之神主眷五尊，救度对佛法有害的怨敌邪魔，赞美主眷五尊！这是以大肉、豆类、花朵心髓，以及大骨头混合的朵玛，已加持为五种智慧，请享用此朵玛，摧毁怨敌邪魔！如是说。修法时，将“右侧二尊蓝色，咬牙切齿”改为“中央二尊黑色，咬牙切齿”，将“左侧二尊绿色”改为“左右绿色，怒容满面”。修法时，将“中央及上方黑色忿怒尊”改为“右侧白色，左侧红色，怒容收敛”。吽，是所有胜者的猛烈事业者，威严忿怒，如乌云般的肤色，是三界所有傲慢者的主宰，赞美凶猛具光自在者！以息增怀诛四种事业，守护胜者教法于四方，极其威猛，令勇士欢喜的使者，赞美行事四姐妹！听命于您，拥有奇妙力量，屠杀生命的二十一位屠夫，勇于摧毁有害的怨敌邪魔，赞美极度凶猛的眷属！摧毁一切邪恶引导，不吉祥之
English
Grant accomplishments in the practice of the earth! With fifty human heads dripping blood, And the tinkling sound of bells, You adorn the body of the field protector. Praise to you who shake the three realms! You dance with your two feet in a throwing stance. The earth trembles greatly, subduing enemies and obstacles. Hero, partake of the wrathful flesh offering! I prostrate to you, the fierce hero! The four wrathful mothers of the working retinue, The black Yungmo running on the right side, Holding a curved knife and skull cup, filled with strength. The one who intoxicates enemies and obstacles, the empowering mother, Praise to you, the black Yungmo! Strutting from the left, laughing and running, Holding a curved knife and skull cup, eating flesh and bones. The one who bewilders and intoxicates enemies and obstacles, Praise to you, the fierce green mother! In front, the Rakshasa woman runs with a swaggering gait, Holding a curved knife and skull cup, extracting the hearts of enemies. Filling the bandha with blood, offering it to the father, Rejoicing and embracing the mother, I praise you! From behind, dancing and swaying, running, Holding a curved knife and skull cup filled with blood. Crying out and shouting, summoning enemies, Praise to you, the Simhamukha! The chief and retinue reside in Tise (Mount Kailash). The field-protecting guardian, the chief and retinue of five, Who liberate those enemies and obstacles that harm the teachings, Praise to the chief and retinue of five! This torma of great meat, beans, flower essence, And great bones mixed together, Blessed as the five wisdoms, Please accept this and destroy enemies and obstacles! Thus it is said. During the approach, change "the two blue ones on the right, gnashing their teeth" to "the two black ones in the center, gnashing their teeth," and change "the two green ones on the left" to "the green and black ones on the right and left, with wrathful expressions." During the practice, change "the black wrathful one in the center and above" to "the white one on the right, the red one on the left, with subdued wrathful expressions." Hūṃ, the powerful activity of all the victorious ones, Fierce and majestic, wrathful, with a complexion like rain clouds, The chief of all the arrogant ones in the three realms, Praise to you, the fierce and radiant powerful one! With the activities of pacifying, increasing, empowering, and wrathful, Protecting the teachings of the victorious ones in the four directions, Extremely majestic, the messenger who delights the heroes, I praise the four working sisters! Obeying your commands, possessing wondrous power, The twenty-one butchers who slaughter life, Courageous in destroying harmful enemies and obstacles, Praise to the extremely fierce assembly! Destroying all evil guidance, inauspicious
Chinese
我从内心忏悔。 违背上师的教诲， 伤害三宝，损害众生， 对于憎恨佛法的敌人， 亲近交往，我坦白忏悔。 在坟地、边陲、寂静处， 修持、念诵、供养食子时， 对于按时圆满誓言， 懈怠的行为，我坦白忏悔。 以广大地区的虔诚之心， 从根本上祈请护法， 在行事之时供养食子， 没有及时酬谢，我坦白忏悔。 总而言之，对于守护田地的眷属们， 身语意上的过失之处， 已经做的和将要做的一切， 祈请您给予清净。 念诵完这些之后，伴随着持续不断的乐声，念诵三遍百字明咒。 然后是食子供养的总述：如果与古汝（藏文：གུར་རྣམ་）一起做，则不需要单独做。如果单独供养四面护法，则说：三眼之子，光辉灿烂的右方，三界自在的威猛天神之神，吉祥怙主四面具傲者，不违背您威严命令的，多姆比尼（藏文：ཌོམྦི་ནི་）等姐妹眷属，旃扎丽嘎（藏文：ཙཎྜི་ཀཱ་）等母众眷属，玛汝策（藏文：མ་རུ་ཙེ་）等屠夫眷属，米仲（藏文：མིག་དྲིང་）等杀戮眷属，傲慢的天龙八部眷属，请降临此处，享用这装饰的食子。以下与共同仪轨相同。最后念诵吉祥的偈颂，以及“世间和寂静的财富无余生起的根本”等合适的词句。 这是吉祥怙主四面护法的特殊酬补方式。将食子仪轨和广大酬补仪轨的补充形式结合起来，也是应众多人的再三请求，从上师的教言中汇集而成，由达热纳塔（梵文罗马拟音：Tāranātha）整理。校对完毕。吉祥增上！吉祥！
English
I confess from the depths of my heart. Turning against the Guru's teachings, Harming the Three Jewels, harming sentient beings, To enemies who hate the Dharma, Befriending and associating, I openly confess. In cemeteries, borderlands, and solitary places, During practice, recitations, offerings, and Torma offerings, For failing to fulfill vows on time, Lazy actions, I openly confess. With sincere devotion from vast regions, Invoking Dharma protectors from the core, Offering Torma at the time of action, Failing to repay promptly, I openly confess. In short, regarding the guardians of the fields and their retinues, Any faults in body, speech, and mind, Whatever has been done and will be done, I beseech you to grant purification. After reciting these, along with continuous music, recite the Hundred Syllable Mantra three times. Then, the general statement of Torma offering: If done together with Gurunama, there is no need to do it separately. If offering specifically to the Four-Faced Protector, then say: Three-eyed son, radiant on the right side, powerful lord of the three realms, god of gods, glorious Protector, Four-Faced Arrogant One, not transgressing your majestic command, Dombini and other sister retinues, Chandika and other mother retinues, Marutse and other butcher retinues, Migdring and other killing retinues, arrogant gods, nagas, and the eight classes of spirits retinues, please come here and partake of this ornamented Torma. The following is the same as the common ritual. Finally, recite auspicious verses, and appropriate words such as "the basis from which all worldly and peaceful wealth arises." This is the special method of fulfilling the Four-Faced Protector. Combining the Torma ritual and the supplementary form of the extensive fulfillment ritual is also in response to the repeated requests of many people, collected from the teachings of the previous masters, and compiled by Tāranātha. Proofread. May virtue increase! Mangalam!