Chinese
，令三界震动。右边第一只手，以金刚标志的弯刀，斩断一切邪见的头和身体。左边第一只手，拿着盛满有害之血的颅器（梵文：kapāla，天城体：कपाल，罗马音：kapala，汉语字面意思：颅器），将违背誓言者的心及其它一起放在胸前，并用嘴喝。下面的右手挥舞着燃烧的宝剑，摧毁所有的魔军。有时用短矛刺向敌人。下面的左手挥舞着三尖矛和骨骼念珠作为阻挡。腋下拿着装满甘露的金瓶。左伸右屈的站立姿势，以巨人般的威严姿态，将所有敌人和障碍聚集在一起的本体，碾压在交叉放置的巨大尸体上。张着嘴，咬着牙，伸着舌头。三只红色圆眼，像太阳的圆盘一样，用愤怒的目光注视着敌人和障碍。嘴唇下垂，胡须、眉毛和头发呈红黄色向上竖立。穿着新虎皮裙，头戴干人头，佩戴湿人头项链，骨制手印，梵天之线，凶猛的大蛇，铃铛和摇铃的串珠等装饰品。具有凶猛威严的装束。位于如劫火般燃烧的火焰之中。如此主尊站立时，如身体和影子般，在埃卡扎提（藏文：ཨེ་ཁྲཾ་）的四个坛城中，也形成了四个行事业瑜伽母，以及其他五个断命屠夫等。右边是雍玛黑母大母。左边是行事业忿怒绿母。前面是红黑色的罗刹女大母。后面是黄黑色的僧伽罗洲母，她们都愤怒而凶猛，正值青春年华，赤身裸体，没有装饰，非常苗条，非常凶猛，具有使者的装束。右手挥舞着弯刀，左手拿着颅器血。头发呈黄褐色，蓬松散开，像黑暗一样浓密。掌握着三界众生的生命。此外，还有拿着铁钩的黑屠夫，抛掷绳索的黄屠夫，挥舞铁链的红屠夫，砍杀宝剑的绿屠夫，拉弓射箭的蓝屠夫。所有这些都具有罗刹的身体，具有巨大的门巴人（指居住在藏东南地区的人）的装束。瞬间勾召并杀害敌人和障碍的生命，并牵着猎犬。还有
English
, making the three realms tremble. The first right hand, with a vajra-marked curved knife, cuts off the heads and bodies of all wrong views. The first left hand holds a skull cup (Sanskrit: kapāla, Devanagari: कपाल, Roman: kapala, literal meaning: skull cup) filled with harmful blood, holding the heart of those who break their vows and others to the chest, and drinking it with the mouth. The lower right hand brandishes a burning sword, destroying all the demon armies. Sometimes stabbing enemies with short spears. The lower left hand brandishes a trident and a string of bones as a barrier. In the armpit, a golden vase filled with nectar is carried. Standing in a posture of left extension and right contraction, with the majestic posture of a giant, the essence of all enemies and obstacles gathered together is crushed on the body of a huge corpse placed crosswise. Opening the mouth, biting the teeth, and moving the tongue. Three red and round eyes, like the disc of the sun, gaze at enemies and obstacles with angry eyes. Lips drooping, beard, eyebrows, and hair erect upwards in reddish-yellow. Wearing a new tiger skin skirt, a dry human head as a crown, a necklace of wet human heads, bone hand seals, a Brahma thread, a fierce great snake, and decorations such as strings of bells and rattles. Possessing a fierce and majestic attire. Residing in the midst of flames burning like the fire of the kalpa. When the main deity stands in this way, like body and shadow, in the four mandalas of Ekajati (Tibetan: ཨེ་ཁྲཾ་), four action yoginis are also formed, as well as other five life-cutting butchers, etc. On the right is the great mother Yungmo Nagmo. On the left is the action-performing wrathful green mother. In front is the red-black Rakshasa great mother. Behind is the yellow-black Singhalese mother, all of whom are angry and fierce, in the prime of their youth, naked, without ornaments, very slender, very fierce, with the attire of messengers. The right hand brandishes a curved knife, and the left hand holds a skull cup of blood. The hair is yellowish-brown, loose and disheveled, as thick as darkness. Mastering the lives of beings in the three realms. In addition, there is the black butcher holding an iron hook, the yellow butcher throwing a lasso, the red butcher wielding iron chains, the green butcher striking with a sword, and the blue butcher drawing a bow. All of these have the bodies of Rakshasas, with the attire of great Monpas (referring to people living in southeastern Tibet). Instantly summoning and killing the lives of enemies and obstacles, and leading hunting dogs. And also
Chinese
在那之外，有二十一个七截屠夫。有统治轮回的母神穆卡勒，独发女妖。有两万一千降伏魔军。有大将阎罗怒众等傲慢的八部鬼神众，遍满大地、虚空、天空。所有这些的额头上都有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），等等，与通常的相同。焚烧杜松和香。（藏文：《ཛཾ》+ཧཱུཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）祈请至尊玛哈嘎拉大力神，从十方刹土携眷降临。祈请至尊玛哈嘎拉降临。大黑天神... 护田地具光彩者... 婆罗门形象者... 大母... 作业者... 红黑... 黄黑... 眷属... 祈请傲慢八部众携眷降临。无余眷属请降临于此，垂念于我。为圆满瑜伽士之违犯而降临。或者，为调伏损毁教敌者而降临。像这样，应根据情况灵活运用。在近心咒的结尾：莲花莲花呀，稳固。然后是正行。总摄是：供赞朵玛供，供赞和，忏赞朵玛忏七次，再次圆满并供赞。也就是供赞。朵玛供。再次供赞。忏悔赞。又是朵玛供之前的忏悔七次。再次是圆满的广大供赞。共有六个要点。第一个是：像圆满物一样加持供品。在护持朵玛时，在此供养串上敲击鼓点，念诵：为了诛杀世间界的怨敌魔障们，将此诛杀之血的阿伽（藏文：ཨརྒྷཾ，梵文天城体：，梵文罗马拟音：arghaṃ，汉语字面意思：）供于四面忿怒尊之前。之后，将“血的阿伽”替换为“五妙欲之花”，作为供养的替代，供于头顶。同样地，念诵：浓厚的油脂焚香，供于鼻前。大量的融化酥油灯，供于眼前。混合的香水，供于心间。肉骨食物，供于口中。腿骨号角音乐，供于耳边。对于盛大的乐器声，念诵从阿伽（藏文：ཨརྒྷཾ，梵文天城体：，梵文罗马拟音：arghaṃ，汉语字面意思：）到夏帕（藏文：ཤཔྟ，梵文天城体：，梵文罗马拟音：śapta，汉语字面意思：）之间的咒语。五五五之誓言物，化现为智慧甘露阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）。圆满变现五种妙欲，供于夺力黑尊之口。供云如山，是肉的平原。十方翻滚波涛的，血海是精华之最。
English
Beyond those, there are twenty-one seven-section butchers. There is the queen of existence, Mukha Le Rakshasi, the one with a single braid. There are twenty-one thousand demon-subduing soldiers. There are the great general Yama Wrathful Assembly and other arrogant eight classes of gods and demons, filling the entire earth, intermediate space, and sky. On the foreheads of all of them is Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), etc., the same as usual. Burn juniper and incense. (藏文：《ཛཾ》+ཧཱུཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Please invite the supreme deity Mahākāla, the mighty one, to come with his retinue from the fields of the ten directions. Please invite the supreme deity Mahākāla to come. Great Black God... Protector of the field, possessor of splendor... One with the form of a Brahmin... Great Mother... One who performs actions... Red-black... Yellow-black... Retinue... Please invite the arrogant eight classes of beings to come with their retinues. Without exception, please come here with your retinues, and pay attention to me. Please come to fulfill the broken vows of the yogi. Or, please come to subdue the enemies of the teachings who cause harm. Like this, one should know to apply it appropriately according to the situation. At the end of the near heart mantra: Padma Kamala Ya Sthvam. Then, the main part. The summary is: Offerings, praises, torma offerings, offerings and praises, and seven times of confession and praise, torma confession. Again, fulfill and offer praises. That is, offerings and praises. Torma offerings. Again, offerings and praises. Confession and praise. Again, seven times of confession preceding the torma offering. Again, the extensive fulfillment of offerings and praises. There are six points. The first is: Bless the offerings like fulfillment substances. During the protection of the torma, strike the drum on this offering string, reciting: In order to slay the enemies and obstacles of the world, offer this argha (藏文：ཨརྒྷཾ，梵文天城体：，梵文罗马拟音：arghaṃ，汉语字面意思：) of blood of slaying before the four fierce faces. After that, replace "argha of blood" with "these five sensory flowers," and offer them on the head as a substitute for the offering. Similarly, recite: Thick oily incense, offer to the nose. A large lamp of melted butter, offer to the eyes. Mixed perfume water, offer to the heart. Meat and bone food, offer to the mouth. Thighbone horn music, offer to the ears. For the sound of the great instruments, recite the mantra from argha (藏文：ཨརྒྷཾ，梵文天城体：，梵文罗马拟音：arghaṃ，汉语字面意思：) to shapta (藏文：ཤཔྟ，梵文天城体：，梵文罗马拟音：śapta，汉语字面意思：). These five, five, five samaya substances, transform into the wisdom nectar amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：nectar). Perfectly manifest the five desirable qualities, offer to the mouth of the black one who seizes power. The offering cloud is like a mountain, a plain of flesh. The ocean of rakta, the essence of the best, with waves rolling in the ten directions.
Chinese
威力夺取眷属众，供养祈请垂纳受，为补损减诸缺失。 乐奏时分，心咒之后加三字。 三身现前金刚持，为令三类教法兴盛且守护， 摧灭三毒魔军无余者，具足三密尊前我顶礼赞叹。 三界焰火红黑炽燃中，镇伏三千世界护佑之王身， 震动三地忿怒威猛极可畏，统摄三有于汝我顶礼。 三世诸佛体性之上师，三门金刚守护我等众， 身语意三以嗔恚极扰动，祈请诛灭魔障邪引诸三类。 如是云。 具德金刚大黑天四面者，眷属使者仆役及司命等一切众，此广大供施食子祈请受用，根本传承具德上师诸尊及佛子众之教敕誓言莫违越，守护誓言，弘扬教法， विशेष是抬举三宝之顶幢，尤其对于教法与持教者们，以及瑜伽士我等眷属众，凡有损害与恼害者，于修道上制造障碍之魔障邪引众，所有恶念与粗暴行径，祈请以寂静之方便调伏之。若以寂静无法调伏，则祈请依其所应，施以惩罚，驱逐并折磨之，或加以离间，威吓并壮其胆。总而言之，祈请息灭修法之违缘障碍一切，所有意乐与行为皆与正法相应，一切如意成办，教法与持教者，以及世间之安乐吉祥祈请增广。 此咒语之时，示现五股金刚杵之手印，并立誓守护。 第二者，其后观想中央之食子，净化，于空性中，从阿字生出广大之颅器内，所有诛灭怨敌魔障所生之血肉地基，骨骸山，鲜血海遍满地基虚空一切，无漏甘露
Chinese
现在成为五种智慧自性的本体。 嗡啊吽 哈哈 舍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡啊吽 哈哈 舍）以此满足。 这是属于托塘大供的，也用于供养守护。 然后以长咒三遍或七遍供养主尊父母。 其余供品以阿嘎若咒二十一遍献给所有傲慢的男女。 第三是： 吽，从大尸林八处，特别是东北恐怖之处，以及清凉林等所有地方。 迎请四面怙主护法，现在请到此处。 特别是今晚请到此处，为了成办事业，恭敬顶礼。 建立内外秘密的所依，供养供品鲜花和焚香，灯、香水、食物，乐器、幡幢、华盖和伞，智慧母玛达纳之酒，殊胜方便曼萨巴陵夏，誓言物饰品的精华，供养给吉祥怙主。 在具誓言的殿堂中，黑色土地上放置黑色颅器，取出黑人的肉和血，熏以黑香，悬挂黑幡。 以白三物和甜三物装饰，具备五肉五甘露的誓言物饰品供品，以禅定咒语和手印，加持成无二甘露，圆满吉祥怙主的心意。 赐予吧，垂念吧，欢喜吧，成办瑜伽士所托付的事业，消除障碍魔障和违缘，赞叹三宝的尊胜，守护殊胜的佛法。 如是伴随盛大的乐器，念诵虚空藏咒。 吽，诸佛之意所化之身，以大悲猛烈忿怒之身，将罪恶众生化为灰烬之身，智慧光芒照耀十方之身。 大黑天，我赞美您。 您的身躯如须弥山般雄伟，您的声音如千龙轰鸣般的吽声，您的心量如海洋天空般广阔，您的功德如如意宝般珍贵，向事业遍布十方者顶礼赞叹。 向四大明妃和业之屠夫众，以及所有眷属也献上赞颂。 第四是： 因为金刚持，成就上师的追随者所说，因此
English
Now become the essence of the five wisdoms. Oṃ āḥ hūṃ ha hoḥ hrīḥ (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོཿཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡啊吽 哈哈 舍) satisfy with this. This belongs to the great Tothang offering, and is also used for offering protection. Then offer the main father and mother deities with the long mantra three or seven times. Dedicate the remaining offerings to all arrogant men and women with the twenty-one syllables of the Akarö mantra. The third is: Hūṃ, from the eight great charnel grounds, especially the terrifying place in the northeast, and all places such as the cool grove. Invite the four-faced protector of the Dharma, please come here now. Especially please come to this place tonight, in order to accomplish the activities, I respectfully prostrate. Establish the outer, inner, and secret supports, offer offerings of flowers and incense, lamps, perfume, food, musical instruments, banners, canopies, and umbrellas, the wine of the wisdom mother Madana, the supreme method Maṃsa Bāliṃśa, the essence of the vow substance ornaments, offer to the face of the glorious protector. In the vow-bound assembly hall, on the black earth is placed a black skull cup, the flesh and blood of a black person are extracted, smoked with black incense, and a black banner is hung. Adorned with the three white and three sweet things, this vow substance ornament offering, which possesses the five meats and five amṛtas, is blessed into non-dual amṛta by meditation, mantra, and mudra, fulfilling the heart commitment of the glorious protector. Grant, consider, and be pleased, accomplish the activities entrusted by the yogi, eliminate obstacles, demons, and adverse conditions, praise the victory of the Three Jewels, and protect the sacred Buddha Dharma. Thus, accompanied by great music, recite the mantra of the space treasury. Hūṃ, the body emanated from the mind of all Buddhas, the fierce and wrathful body of great compassion, the body that reduces sinful beings to ashes, the body whose wisdom rays shine in all ten directions. Great Black One, I praise you. Your body is majestic like Mount Sumeru, your voice is like the sound of a thousand dragons roaring Hūṃ, your mind is as vast as the ocean and the sky, your qualities are as precious as a wish-fulfilling jewel, I prostrate and praise the one whose activities spread in all ten directions. I also offer praise to the four great mothers and the assembly of butchers of karma, and all their retinues. The fourth is: Because the Vajradhara, the accomplishments are spoken by the followers of the master, therefore