Chinese
对于彼之轻蔑，说是根本堕罪之第一。为根本堕罪第一所染污者，请忏悔清净。违越善逝之教言，说是堕罪之第二。为根本堕罪第二所染污者，请忏悔清净。如是等，对于智慧自性之女性，作毁谤者第十四，为第十四所染污者，请忏悔清净。大威力，仇敌之仇敌，外道论敌，魔之魔，具四面者，天中之天，我以赞颂赞美您。请降临于此，忆念誓言。请降临于此，享用供品。请降临于此，成办事业。请降临于此，请宽恕。我等具誓言之弟子等，直至菩提心之精要，黑袍怙主您请守护，四种事业愿成就。如是忏悔与赞颂相连诵三遍。第五，食子供品加持如前，供养方式亦如前。复于圆满次第中如是。（《ཛཾ》，zam，种子字）+（ཧཱུྃ་，hūṃ，种子字）根本传承上师众，如是等，祈请作大清净，如是之间诵百字明三遍。如是则食子供品，加持，供养，忏悔，百字明等次第作七遍。第六，复次圆满供养赞颂，从圆满物，以甘露（梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）清净开始，直至，瑜伽委托之事业作一，之间作广大之圆满。又如前已作圆满，从大力猛烈开始，为守护瑜伽而奉献，之间，献上法器与所依。嗡 玛哈嘎拉 嘎拉 比嘎拉 Ra札 达萨 帕里瓦Ra耶 班杂 阿尔嘎等乃至夏布达 阿 吽。心咒之末，嗡 阿 吽 内供养。此处似乎作邬金仁波切所造之赞颂。金刚持所咐嘱之，等及，诸佛亦赞颂，其后此处作其他所需之食子回向及空行总供，地基主食子等施放。如是已宣说食子修法正行之仪轨。若有
English
Regarding contempt for that, it is said to be the first of the root downfalls. Those who are stained by the first root downfall, please confess and purify. Transgressing the words of the Sugata, it is said to be the second downfall. Those who are stained by the second root downfall, please confess and purify. Thus, to the woman who is the nature of wisdom, the fourteenth who reviles, those who are stained by the fourteenth, please confess and purify. Great power, enemy of enemies, opponent heretics, demon of demons, possessing four faces, god of gods, I praise you with praise. Please come here, remember the oath. Please come here, accept the offerings. Please come here, accomplish the activities. Please come here, please forgive. We, the disciples with vows, until the essence of bodhicitta, Black Cloak Protector, please protect, may the four activities be accomplished. Thus, the confession and praise are recited three times in conjunction. Fifth, the blessing of the Torma offerings is done as before, and the method of offering is also the same as before. Again, as it is in the context of fulfillment. （《ཛཾ》，zam，seed syllable）+（ཧཱུྃ་，hūṃ，seed syllable）The assembly of root lineage lamas, and so on, please make great purification, and recite the hundred-syllable mantra three times in between. In this way, the Torma offering, blessing, offering, confession, and hundred-syllable mantra are done in order seven times. Sixth, again, the fulfillment offering and praise, starting from the purification of the fulfillment substances with Amrita (Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, literal Chinese meaning: immortality), until, the work of entrusting the yoga is done as one, and the extensive fulfillment is done in between. Also, if the fulfillment has already been done before, starting from great power and strength, offering for the sake of protecting the yoga, in between, offering the implements and supports. Om Mahakala Kala Vikala Ratri Tasa Pariware Bhyah Argham, etc., until Shabda Ah Hum. At the end of the heart mantra, Om Ah Hum, offer the inner offering. Here, it seems that the praise composed by Orgyen Rinpoche is performed. That which was entrusted by Vajradhara, etc., and the Buddhas also praised, then here, other necessary Torma dedications, general Ganachakra offerings, and ground deity Tormas are given. Thus, the actual ritual of accomplishing the Torma has been explained. If there is a very
Chinese
如果病势较重，就做金刚萨埵的瓶修，或者做息灾的瓶修，任何一种都可以。在自己的心间，观想心轮是红色的八瓣莲花，花瓣向上。肺部是白色的八瓣莲花，花瓣向下。在无有间断的结合之中，根本上师以不动明王黑汝嘎的形象安住。尽可能多地念诵黑汝嘎的百字明。最后，也念诵二十一遍等适合数量的，嘛哈嘎啦乍都木卡萨玛雅玛努（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等护法的百字明。缘于瓶子，也多次念诵：嗡贝夏达耶梭哈瓦夏达梭哈昂梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在珍宝容器的宫殿中，生起护法及其眷属，将沐浴的水倒入朵玛中，沐浴祈请文与通常的相同。这是阿底峡尊者从贡布色贤处获得的口诀。然后进行酬谢的欢喜宴供，最后，如果将息灾、增益、怀爱等总摄于一体，可以在屋顶上，以通常的方式供奉即可。如果喜欢，也可以在屋顶上按照现在要讲解的仪轨进行。或者，即使本来是息灾等，但对于特别的回遮等情况，将朵玛用武器乐器等拿着，在作害者的方向或者十字路口等处，放在用九个花束装饰的台子上。用酒水内供进行洒扫。念诵祈请文，可繁可简，视情况而定。献座，立誓。用长咒供养朵玛。从无分别的法界中，观想生起大悲之身。四面守护着铁色界，受到赞颂。身色黑色，从火焰中显现四臂。手持弯刀、颅碗、宝剑、人骨念珠。被四空行母和傲慢的眷属所围绕。向您和您的侍从们恭敬地顶礼赞颂。在圆满正等觉佛陀的面前。等等。这仅仅是向敌方送施食朵玛，所以开门、设障、金饮、替身、开路等并不重要。如果喜欢广大的仪轨，稍微做一下金饮和开路也不矛盾。首先做通常的仪轨：吽，大自在天心之化身，猛厉者。掌管三有，守护铁色界，恐怖之身。三界
English
If the illness is severe, perform either the vase practice of Vajrasattva or the vase practice for dispelling obstacles, whichever is appropriate. In your own heart center, visualize the heart chakra as a red eight-petaled lotus, with the petals facing upwards. The lungs are visualized as a white eight-petaled lotus, with the petals facing downwards. Within the uninterrupted union of these, the root guru resides in the form of Achala Heruka. Recite the hundred-syllable mantra of Heruka as much as possible. Finally, also recite the hundred-syllable mantra of Mahakala Chaturmukha Samaya Manu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and other protectors as many times as appropriate, such as twenty-one times. Focusing on the vase, also recite many times: Om Vishuddhe Svabhava Shuddho 'Ham Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). In the precious container palace, generate the Dharma protectors and their retinue, pour bathwater into the torma, and perform the bathing prayer in the usual manner. This is the oral instruction that Lord Atisha received from Gonpo Sengge Zhon. Then, hold a celebratory feast of thanksgiving, and finally, if you are combining pacifying, increasing, and magnetizing practices, you can offer them on the roof in a general manner. If you prefer, you can perform the ritual on the roof according to the procedure that will now be explained. Alternatively, even if it is primarily a pacifying practice, for specific reversal practices, carry the torma with weapons and musical instruments, and place it on a platform decorated with nine flower arrangements in the direction of the harm-doer or at a crossroads. Sprinkle it with water and alcohol inner offering. Recite the invocation verses, either extensively or briefly, as appropriate. Offer a seat and make vows. Consecrate the torma with the long mantra. From the realm of non-duality, visualize the arising of the body of compassion. With four faces, you protect the iron-colored realm and are praised. Black in color, with four arms appearing from the midst of flames. Holding a curved knife, skull cup, sword, and a rosary of human bones. Surrounded by four dakinis and a retinue of arrogant beings. I respectfully prostrate and praise you and your attendants. In the presence of the fully enlightened Buddha. And so on. This is merely a matter of sending the food offering torma to the enemy's side, so opening the door, setting up obstacles, golden libation, effigy, and clearing the path are not essential. If you prefer an elaborate ritual, it is not contradictory to perform a slight golden libation and path clearing. First, perform the general ritual: Hum, fierce emanation of the great deity's mind. Controlling the three realms, protecting the iron-colored realm, a terrifying form. Three realms
Chinese
母命之主大母四尊， 诛杀傲慢使者众， 现世傲慢八部众眷属， 降临于此享用此供食。 如是等等与共同仪轨相合后，长时演奏乐器。 之后将供食送往敌方， 猛烈催动乐器， 吽 怖！依持明传承之教敕， 三宝之谛实力， 遣送护法守卫之军队。 怖！怖！彼于敌为怖！法 法 彼于敌为法！ 增！能力奇妙守卫之主， 四面怙主与眷属， 旗帜兵器遣往敌之境。 怖！法！ 四面之中烈火燃烧， 四手执持可怖之兵器， 双足作抛掷步履之势。 怖！法！ 聚集大母四尊之军， 黑母燃母母众， 疾病瘟疫诸地母。 怖！法！ 自玛如匝之尸林中， 屠夫之王铜甲者， 亦持旗帜心肝。 怖！法！ 铜刀于颅顶挥舞而傲立， 投掷九寻索套而奔走， 七男魔屠夫黑卒七。 怖！法！ 铜色之犬血口张， 持矛之母七众眷， 为取敌之命魂故。 怖！法！ 具红黑血发者， 挥舞刀鞘以行步， 断除敌之七世者。 怖！法！ 男七女七化身七， 行事屠夫二十一众， 兴起军队而挥旗帜。 怖！法！ 其他亦有怙主之听命者， 圣怙七十五众眷， 亦具自眷军队者。 怖！法！ 上方所化之军队者， 天军百万队与帝释天等， 骑乘地守护之大力者。 怖！法！ 中间所化之军队者， 魔军百万队与遍入天等， 骑乘鹏鸟之大力者。 怖！法！ 下方所化之军队者， 龙神百万队与腹行等， 骑乘黑化身之大力者。 怖！法！ 掌管虚空界者， 八部掌管罗睺罗， 大自在天具猛力。 怖！法！ 如是劝请于汝
English
Four great mothers, mistresses of life, Together with the host of arrogant messengers who slay, Together with the retinue of the arrogant eight classes of beings of appearance and existence, Come here and accept this ornamented offering cake! Thus, in accordance with the general practice, the great music should be played for a long time. Then, when the offering cake is sent towards the enemy, the music should be urged on intensely. Hūṃ bhyoḥ! Urged by the command of the lineage of vidyādharas, By the power of the truth of the Three Jewels, Send forth the army of Dharma-protecting guardians. Bhyoḥ! Bhyoḥ! That is bhyoḥ to the enemy! Dharma, dharma, that is dharma to the enemy! Increase! Chief of the guardians with wondrous power, Four-faced Mahākāla with his retinue, Send forth banners and weapons to the enemy's land. Bhyoḥ! Dharma! From the expanse of the four faces, fire blazes, The four hands threaten with terrifying weapons, The two feet move with a throwing stride. Bhyoḥ! Dharma! Having gathered the army of the four great mothers, The hosts of black mothers, blazing mothers, and mamos, The mistresses of disease, epidemics, and plagues. Bhyoḥ! Dharma! From the charnel ground of Marutse, The butcher king with copper armor, Also holding banners and hearts. Bhyoḥ! Dharma! Wielding a copper knife and strutting about, Throwing a nine-fathom snare and running, The seven male demons, the seven black butchers. Bhyoḥ! Dharma! The copper dog with a bloody mouth, The seven mamos with spears, For the sake of taking the enemy's life force. Bhyoḥ! Dharma! Possessing red-black bloody hair, Wielding a knife and shield and moving with strides, Severing the enemy's seven generations. Bhyoḥ! Dharma! Seven male, seven female, seven emanations, The twenty-one hosts of working butchers, Raise the army and wave the banners. Bhyoḥ! Dharma! Furthermore, those who listen to Mahākāla's command, The seventy-five hosts of glorious Mahākālas, Also possessing their own retinues and armies. Bhyoḥ! Dharma! The army emanated from above is, A hundred thousand divisions of gods with Indra, Great powerful ones riding earth protectors. Bhyoḥ! Dharma! The army emanated from the middle is, A hundred thousand divisions of demons with Vishnu, Great powerful ones riding garudas. Bhyoḥ! Dharma! The army emanated from below is, A hundred thousand divisions of nāgas and nyen with those who crawl on their bellies, Great powerful ones riding black emanations. Bhyoḥ! Dharma! Those who control the intermediate space, The eight classes of beings who control Rāhula, Mahādeva with great strength. Bhyoḥ! Dharma! Thus, I urge you
Chinese
又，对于损害释迦教法的，魔众的恶劣用心，也以这红色大朵玛遣除。以恶业、他力控制之威力，以非正法伪装成正法的思想，日夜见到魔的奴仆，也以这红色大朵玛遣除。对于上师金刚阿阇黎，诽谤和贬低的罪恶观察者，以及被恶劣鬼神折磨者，也以这红色大朵玛遣除。对于身语意的违逆之缘，所有应断除的不利因素，以及所有诅咒和降伏，也以这红色大朵玛遣除。对于我们施主、供养者及其眷属，他人以恶念，所作的诅咒、橛以及损害之众，也以这红色大朵玛遣除。凶猛的梦兆和恶相，恶劣的占卜、恶劣的方位、流年不利，以及恶星的结合，也以这红色大朵玛遣除。门巴女巫带着贝壳耳环，手持毒药和毒粉，那是母鬼的诅咒，也以这红色大朵玛遣除。黑色的哈拉，恐怖的形象，生肉和人头挂在身上，那是阎罗的诅咒，也以这红色大朵玛遣除。天空闪电和冰雹交加，从山顶降落，那是金刚橛的诅咒，也以这红色大朵玛遣除。三千世界充满眼睛的形象，发出喧嚣的声音在空中移动，那是曜之王的诅咒，也以这红色大朵玛遣除。寺庙倒塌，经书被盗，佛像摇动，眼泪流淌，那是外道的诅咒，也以这红色大朵玛遣除。具威力、力量、自在的天神之神，您没有不能遣除的，所有诅咒和损害之众，全部以红色大朵玛遣除。我们施主、上师及其眷属的，前世业力和偶发因素所造成的，疾病、邪魔以及所有不利因素，请作遣除转变之殊胜事业。念诵这些之后，加上根本咒语和长短随意的诛杀咒语，将朵玛的顶端指向敌方放置，或者放在朵玛台上。也有从那里投掷朵玛的规矩。也有将朵玛的精华顶端指向敌方，其余部分投掷的规矩。对于不将朵玛投向敌方的情况，不需要猛烈的催请。在一般情况下，不要倾倒朵玛的精华而拉回。