English
of power. And add "by the power of the infallible truth of karmic results," etc. After reciting the mantras of the Lord Brother and Sister and the one with the copper knife, as well as the three types of cursing, striking, and killing, as appropriate, recite as many teachings as possible, as well as the special common mantras: sumṭik rakṣa bhyoḥ (藏文，梵文：sumṭik rakṣa bhyoḥ，梵文罗马转写：sumṭik rakṣa bhyoḥ，Chinese literal meaning: three parts, protection, homage), thib thibs cakra bhyoḥ (藏文，梵文：thib thibs cakra bhyoḥ，梵文罗马转写：thib thibs cakra bhyoḥ，Chinese literal meaning: dense, wheel, homage), snying khar gdunṭri bhyoḥ (藏文，梵文：snying khar gdunṭri bhyoḥ，梵文罗马转写：snying khar gdunṭri bhyoḥ，Chinese literal meaning: heart, fever, homage), rbad rbad ṭri na śik śik se na stub stub (藏文，梵文：rbad rbad ṭri na śik śik se na stub stub，梵文罗马转写：rbad rbad ṭri na śik śik se na stub stub，Chinese literal meaning: strike, strike, fever, quickly, quickly, army, army, strong, strong), kha rag rbad rbad dum bu bhyoḥ (藏文，梵文：kha rag rbad rbad dum bu bhyoḥ，梵文罗马转写：kha rag rbad rbad dum bu bhyoḥ，Chinese literal meaning: mouth, black, strike, strike, fragment, homage), vajra citri rakṣa citri yamaraya rbad bhyoḥ bzlog (藏文，梵文：vajra citri rakṣa citri yamaraya rbad bhyoḥ bzlog，梵文罗马转写：vajra citri rakṣa citri yamaraya rbad bhyoḥ bzlog，Chinese literal meaning: vajra, flower, protection, flower, yama, strike, homage, dispel), recite fiercely. If you like elaboration, it seems there is a torma invocation. Those can be seen in the previous texts. Since it is not necessarily needed, it is not written here. Then the repulsion is: Hum, Glorious Flaming Mahakala, from the charnel ground in the eastern direction, surrounded by hundreds of thousands of gandharvas, fulfill your oath with a great red offering, protect the Buddha's teachings in your activity, devour the flesh and blood of enemies and obstacles as food, the time for your oath has come, I pray that you repel the harm of enemies and obstacles. Hum, Glorious Flaming Mahakala, from the charnel ground in the southern direction, surrounded by hundreds of thousands of Yamaraja, the five verses such as the great red offering are the same. Similarly, the water god of the west, the yaksha of the north, the powerful one of the northeast, the fire god of the southeast, the rakshasa of the southwest, the wind god of the northwest, the heavenly army above, the nagas and fierce gods below, except for offering incense, the rest is the same as before. Therefore, this is known as the invocation of the protectors of the directions residing in the charnel ground. Then, from "Hum, great god, flaming, not small in power" to "accomplish it right now," do it like an offering. Hum, glorious protector, please come now, now make the army of repulsion, repel all the armies of the eight classes, curses, punishments of gods and demons, etc., there is nothing you cannot repel, there is nothing you cannot transform. Offerings and retinue, vows unbroken, repel, repel with a great red offering. Gods and yakshas, Yamaraja, nagas and kings, tsan and demons, smu and terang, gongpo, northern yakshinis, demon mothers, balmo, local gods, disease lords, bhutas, etc., planets and the eight classes, wanderers, curses, subjugation, curses cast by others, all harmers of the mundane and supramundane, repel, repel with a great red offering. Of the bhutas
Chinese
化身种种全都，遣除，用红大食子遣除。部多八种岔道种种全都，遣除。诸天魔幻变种种全都，遣除。内外凶兆恶相，遣除。具德怙主及其眷属，具德天女及其眷属之，所有不顺品类全都，祈请转变并遣除。瑜伽我所委托之，事业迅速成办。瑜伽我等及其眷属，以及施财供养之施主，魔之岔道转于敌，死主之恶作剧等，遣除恶事与粗暴者，转于敌与障碍之众。如是说。若喜 विस्तृत，则如食子仪轨中所出，广行遣除岔道，然此少许即可。于彼处伴随猛烈乐器，向大食子撒芥子。至此为正行修法之次第。之后向大食子与食子镖少许布施精华与血。作一简略之供赞。观想诸天众从消融中化为毒、火与兵器之堆聚，或者先行念诵三遍百字明。将大食子之神灵举至空中。食子如前观想。食子镖之神灵不必举起，仅如前观想即可。之后，三世诸佛之尊前，各自之，等等，将恰札之劝请，以及夜叉父母恐怖之身等赞颂转为劝请。护法父母请工作。如是说。黑布扎请工作。如是说。布扎亦与之相同。黑女汝请工作。如是说。眷属一切请工作。愿将怨敌魔障如尘粉般摧毁。如是念诵。之后以金饮等引导，将食子镖与食子带至外面。亦有将下基坛城置于食子上之传统。于修行室外，于适合处，于祭坛之上，陈设朵玛食子，以共同念诵而供养。之后往不短于四十九步之地方去。先行金饮，如共同仪轨般开辟食子镖之路。具德金刚持之教言。 भूतगण
English
All kinds of manifestations, dispel, dispel with the great red torma. All kinds of eight classes of obstacles, dispel. All kinds of divine and demonic illusions, dispel. External and internal bad omens and bad signs, dispel. Glorious Protector and his retinue, glorious goddess and her retinue, all unfavorable aspects, please transform and dispel. May the activities entrusted by the yogi quickly be accomplished. May the obstacles of the demons be turned to enemies, the tricks of the Lord of Death, etc., be turned to the enemy and the assembly of obstacles, dispelling evil and the violent, for the yogis and our retinue, and the patrons who provide wealth and offerings. Thus it is said. If you like elaboration, then as it comes from the torma ritual, the obstacle dispelling is done extensively, but this much is enough. There, along with fierce music, scatter mustard seeds on the great torma. Up to that point is the order of the main practice. Then, sprinkle a little essence and blood on the great torma and the torma arrow. Make a brief offering and praise. Think of the assembly of deities as turning into a pile of poison, fire, and weapons from dissolution, or recite the Hundred Syllable Mantra three times beforehand. Raise the deity of the great torma into the sky. Think of the torma as before. The deities of the torma arrow do not need to be raised, it is enough to think of them as before. Then, in the presence of the Buddhas of the three times, each of their own, etc., transform the exhortation of Lhamo and Drakpa, and the praise of the terrifying forms of Yaksha parents, etc., into exhortation. Dharma-protecting parents, please work. Thus it is said. Black Putra, please work. Thus it is said. Putra is also the same. Black woman, you please work. Thus it is said. All the retinue, please work. May you destroy enemies and obstacles like dust. Recite thus. Then, led by golden drink, etc., take the torma arrow and the torma outside. There is also a tradition of placing the lower base mandala on the torma. Outside the practice room, in a suitable place, on the altar, arrange the torma offerings and offer them by reciting in common. Then go to a place no shorter than forty-nine steps. Leading with golden drink, the way of the torma arrow should be opened in accordance with the common ritual. The teaching of the glorious Vajradhara. Bhūtagana
Chinese
诸位请谛听！瑜伽持明我等众，抛掷朵玛厉猛为使者。朵玛抛掷方向之近处，境神之族与泉水岩，以及树木土地所居之，一切生灵悉回避！于所求之事前往之，以及行于路途与空中行，除敌魔之外诸有情，各自方向请回避！虽欲回避然不能动，稳固而住之地神等，高者请蜷足，低者请俯首，中者请回避，安逸而住请谨慎！于朵玛之路请开道，助我等一臂之力！此乃违背教法之罪人，顷刻之间化为尘！如是说。此后，上师陈述谛实语，并再次布施黄金酒。其他众人奏乐。其后念诵： 吽 班 玛哈嘎拉 大力者！等语。 吽，吉祥具德黑怙主！从上方降临之使者乃，梵天众等化为鹏鸟。大鹏青黑百千俱胝数，飞翔盘旋向敌冲，敌魔食肉饮其血。其后，于下部之词句中，若为煨桑朵玛之时，人财化为灰尘！令其断绝种姓血脉！如是说。于仪轨等中，遣除一切违缘障碍！令作害之者化为灰尘！如是说。 吽 吉祥大 东方降临之… 乾闼婆众等化为骑兵。 骑兵持械百千俱胝数， 凶猛威慑向敌冲， 敌魔之肉等如上连接。 吽 吉祥大 南方… 阎罗众等化为虎。 猛兽勇士… 龇牙咧嘴威猛跳跃… 敌魔… 吽 吉祥大 西方… 龙族众等化为蛇。 毒蛇威慑… 发出“噗”声向敌… 敌魔… 吽 吉祥大 北方… 夜叉众等化为狮。 狮子忿怒… 伸出爪子… 敌魔… 吽 吉祥大 东北方… 诸生灵众等化为牛。 战牛醉酒… 降铁霹雳… 敌魔… 吽 吉祥大 东南隅… 仙人众等化为狼。 狼凶猛… 跳跃奔跑忿怒…
English
Listen, everyone! We, the yogi vidyadharas, are sending forth the fierce Torma as messengers. Near the direction where the Torma is thrown, all beings residing in the local deity's lineage, springs, rocks, trees, and earth, should retreat! Those who go towards the desired direction, those who walk on the path, and those who roam in the sky, except for enemies and obstructors, please retreat to your respective directions! Even if you want to retreat but cannot move, such as the steadfast earth lords, the higher ones should shrink their feet, the lower ones should lower their heads, and the middle ones should retreat. Those who dwell leisurely, please be cautious! Open the way for the Torma and be our helpers! May this sinful enemy of the teachings be reduced to dust in an instant! Thus it is said. After that, the teacher speaks the truth and offers golden libation again. The others make great music. After that, recite: Hūṃ bhyaḥ Mahākāla, the powerful one! And so on. Hūṃ, glorious, virtuous, great black one! The messengers descending from above are the hosts of Brahma transformed into garudas. A hundred thousand million great blue-black garudas fly, soar, and attack the enemy. The enemy and obstructors eat flesh and drink blood. After that, in the lower part of the words, if it is the time for incense offering and Torma, may people and wealth be reduced to ashes! May their lineage and bloodline be cut off! Thus it is said. In the ritual and so on, avert all adverse conditions and obstacles! May the harm-doers be reduced to ashes! Thus it is said. Hūṃ glorious great… From the east descending… The hosts of gandharvas are transformed into cavalry. A hundred thousand million cavalrymen holding weapons fiercely attack the enemy. The enemy and obstructors, flesh and so on, connect as above. Hūṃ glorious great… From the south… The hosts of Yama are transformed into tigers. Fierce beasts, heroes… Gnashing teeth, fierce leaping… The enemy and obstructors… Hūṃ glorious great… From the west… The hosts of nagas are transformed into snakes. Venomous snakes, fierce… Making a "phut" sound, attacking the enemy… The enemy and obstructors… Hūṃ glorious great… From the north… The hosts of yakshas are transformed into lions. Lions enraged… Extending their claws… The enemy and obstructors… Hūṃ glorious great… From the northeast… The hosts of beings are transformed into bulls. Fighting bulls, intoxicated… Dropping iron thunderbolts… The enemy and obstructors… Hūṃ glorious great… From the southeast corner… The hosts of sages are transformed into wolves. Fierce wolves… Leaping and running in anger…