Chinese
于彼时，于诸本尊之坛城，随所依之本尊名号而称之。吉祥黑袍金刚，大母一髻佛母，吉祥天女欲界自在母，诛杀事业怙主，奴仆魔王黑阎罗，誓盟持明怙主父母，法器普巴明妃，侍从门神四面，役使四部众，幻化甘露漩明王众，傲慢男众，女众教敕八部众之军队眷属等之誓言真实力。又此时，若有于朵玛列席之其他护法，亦称彼等名号而陈白真实。此外，吉祥怙主圣护法，具足智慧之眼，具足神变之足，具足威力之能者等之真实力。如是等连接之后，以真实与大真实之加持力，总而言之，对于佛法之总敌，对于吉祥上师之身敌，对于僧伽之怨敌，对于一切众生作害者等，特别是对于瑜伽士我等眷属修持正法作障碍者，以及思想行为颠倒之人类之仇敌，非人之魔障，诅咒恶鬼，恶咒邪术，宿敌手持武器，外敌心怀恶意，现在实际施加恶业之仇敌，心怀恶念，行为粗暴，阴谋策划，争斗不休之仇敌魔障邪术等一切，从高有顶天之上，至低下地狱之下，中间三千世界之界，四方四隅任何处所，于刹那顷，于须臾间，于顷刻间，于此处以名与姓所称，以形与相所作之标记物质灵牌，勾摄，投入，击打，吽，札。阿利阿利玛等，于藏语[呼唤]咒语之下，萨瓦 维格南 萨 札 吽，多次念诵。乐器之声猛烈作响。如是三次等，乃至获得信心之前，勾摄投入。第三，诅咒劝请： 吽！金刚上师三宝尊，教敕护法诸众祈垂听，依止恭敬
Chinese
祈请祈请所修之本尊，祈请祈请供养之圣众。若不守护佛法，守护教法，又将守护何物？若持誓者不守誓言，又将安住何处？若咒主不诛杀怨敌魔障，又将诛杀何物？若手印事业不成就，又将成就何物？我等瑜伽修行者，依止守护誓言之您等。对于憎恨之怨敌，威力莫减小。对于损害之魔障，能力莫衰弱。对于委托之事，速度莫迟缓。祈求依赖之助伴于您等。军队助援皆仰仗于您。誓言勿忘，生起威力能力。请作神殿处所之守护者。请作家园眷属之保护者。请作人畜财产之管理者。请作摧毁损害之战神。我等未曾有错谬。请圣众作为公正与见证。判决由八部众共同裁决。祈求真实事业之支持。此损害之恶业怨敌，总的来说，贬低圣众之威严，摧毁一切众生之安乐，特别是憎恨瑜伽之修行。我虽已用寂静之方法，然此恶毒有情反生争端。如此之辈无法以寂静调伏。此之住所、身体、受用等一切，现在立即化为灰尘。从天上之绳索上斩断，从地下之脐桩下拔出，夺取珍贵之二命，以业之风从后吹送，以时之黑暗从前迎击。勿留于年月之中，于日夜之间取出其征兆。如是伴随乐器之声，猛烈念诵诅咒、驱逐、杀害三种咒语至关重要。第四，区分本尊与（其他）神灵：如前猛烈进行真实揭示，将所有怨敌魔障之作害与守护救护之神灵区分开来。将男神、战神、家神、命神、土地神等，与作为怙主救护、前导友伴之神灵区分开。将世间与出世间之守护与加持，以及自他所作之能力威力区分开。如是念诵三遍之后，猛烈敲击乐器，以古古香熏烧灵牌。在长兄妹之精华和教法，以及诅咒、驱逐、杀害三种之后，加上所有领导这些怨敌魔障的神灵，（藏文：བི་དྭེ་ཤཱ་ཡ་，梵文天城体：विद्वेषाय，梵文罗马拟音：vidveṣāya，汉语字面意思：憎恨） 吽 啪！猛烈地念诵。
English
Please consider those who have relied upon and accomplished. Please consider those who have prayed and offered. If you do not protect the Dharma and the teachings, what will you protect? If the oath-bound ones do not abide by their oaths, where will they abide? If the mantra masters do not subdue enemies and obstacles, what will they subdue? If the hand-image activities are not accomplished, what will be accomplished? We yogis and practitioners rely on you, the oath-bound protectors. Do not diminish your power against hateful enemies. Do not weaken your strength against harmful obstacles. Do not delay in the entrusted tasks. We ask for your support and assistance. We rely on you for military assistance. Do not forget your vows, generate power and strength. Be the protectors of the temple and dwelling place. Be the guardians of the family and household. Be the managers of people, wealth, and livestock. Be the war gods who destroy harm. We have not been at fault. May the Three Jewels be present as impartial witnesses. May the Eight Classes of Gods make the judgment. We ask for support in the work of truth. This harmful, evil enemy, in general, diminishes the dignity of the Three Jewels, destroys the happiness of all beings, and especially hates the practice of yoga. Although I have used peaceful methods, this cruel sentient being stirs up conflict. Such a one cannot be subdued by peaceful means. May all of its dwelling, body, and possessions be reduced to dust immediately. Cut it from the rope of the sky above, pull it out from the navel stake of the earth below, separate it from its precious two lives, blow it from behind with the wind of karma, and greet it from the front with the darkness of time. Do not leave it in the years and months, extract its signs in the days and nights. Thus, accompanied by the sound of musical instruments, it is crucial to recite the mantras of cursing, expelling, and killing fiercely. Fourth, distinguishing between deities and (other) spirits: As before, fiercely reveal the truth, and separate all the harm-doing of enemies and obstacles from the deities who protect and guard. Separate the male gods, war gods, family gods, life gods, and local gods, etc., from the deities who act as protectors, guides, and companions. Separate the protection and blessings of the mundane and supramundane, and the power and strength done by oneself and others. After reciting this three times, strike the musical instruments fiercely and fumigate the effigy with gugul incense. At the end of the essence of the brother and sister and the teachings, and the three of cursing, expelling, and killing, add all the gods who lead these enemies and obstacles, (Tibetan: བི་དྭེ་ཤཱ་ཡ་，Sanskrit Devanagari: विद्वेषाय，Sanskrit Romanization: vidveṣāya，Literal Chinese Meaning: hatred) Hūṃ Phaṭ! Recite fiercely.
Chinese
上师本尊口，卡让卡嘿！本尊坛城口，卡让卡嘿！大黑天口…… 怙主单坚口…… 欲界自在口…… 诛杀业主…… 财神父母…… 布扎姊妹口…… 护门忿怒母口…… 使者化身口…… 犍椎军队口…… 领兵四部口…… 傲慢男女口…… 鬼神八部口…… 誓盟海众口，克惹卡嘿！玛哈芒萨拉卡嘿！玛哈RA嘎达拉卡嘿！玛哈吉达拉卡嘿！玛哈郭若匝纳拉卡嘿！如是等念诵后，作常时乐供及朵玛咒。从人偶起作常时朵玛，略加会供。若兴盛则诵猛咒加持之词。若简略则以意念想即可。所有冤魔众，血海弥漫等。至玛哈刚尼热迪卡嘿之间，念诵五肉五甘露供养之词。乐器之词念诵时，作曲调及鼓点。其他则以缓声，念咒时作手印等，此为后世之行法。然亦非绝对。然后将先前准备之肉块切为九份。大朵玛之右侧，及人偶等切为多块者亦作九份，置于左侧。酒器及血器按各自适宜安放后，事业金刚以铁器取一份肉块及人偶。洒少许及血。怙主及拉姆各自之朵玛咒各三遍。夏萨纳三遍后献供，伴随盛大乐器声响置于大朵玛上。具德怙主黑尊，十地自在，诸佛之护法。诸神军队之统帅。尸林之田主。一切教法之护卫。持明者之战神。违誓者之断命者。恶毒者之刽子手。降魔之大英雄。大天吉祥炽燃，于您口中，卡卡卡嘿卡嘿！复次如前陈设第二份。念诵天女朵玛咒及傲慢男女之诅咒、诛杀等全部，或简略念诵藏咒后。加念阿卡若三遍，回向眷属众。如前伴随乐器声响，置于大朵玛上。具德。
English
To the mouth of the lineage lama, kharaṃ kha hi! To the mouth of the yidam deity assembly, kharaṃ kha hi! To the mouth of the Great Black One... To the mouth of the Great Mother Ekajati... To the mouth of the Lord of Desire Realm... The Executioner Lord of Action... Yaksha Father and Mother... Puta Sisters... To the mouth of the Wrathful Gatekeeper... To the mouth of the Messenger Emanation... To the mouth of the Ghaṇṭā Army... To the mouth of the Four Leading Divisions... To the mouth of the Arrogant Male and Female... To the mouth of the Eight Classes of Gods and Demons... To the mouth of the Ocean of Oath-Bound Ones, kera kha hi! Mahā māṃsa la kha hi! Mahā rakta la kha hi! Mahā citta la kha hi! Mahā gorocana la kha hi! After reciting these, perform the regular music and torma mantra. From the linga, perform the regular torma and slightly increase the fulfillment torma. If elaborate, recite the words of blessing for the wrathful offering. If concise, it is sufficient to think with the mind. All enemies and obstructors, the ocean of blood swirling, etc. Up to Mahā keṅ ni ri ti kha hi, recite the words of the five meats and five amṛtas offering. During the recitation of the music words, make melodies and drum beats. For others, it seems to be the practice of later times to make gestures and mudras during the recitation of mantras in a slow tone. However, it is not absolutely certain. Then, cut the previously prepared pieces of meat into nine portions. The right side of the great torma, and the linga, which are cut into many pieces, are also made into nine portions and placed on the left side. After placing the alcohol vessel and blood vessel as convenient, the action vajra pours one portion of meat and linga into an iron vessel. Sprinkle essence and blood. Offer the torma mantras of Mahākāla and consort separately three times each. After offering Śāsana three times, place it on the great torma with great music. Glorious Mahākāla, the Black One, the Lord of the Ten Bhūmis, the protector of the command of all Buddhas. The leader of all the armies of gods. The field protector of all charnel grounds. The protector of all Dharma foundations. The war god of all vidyādharas. The life-cutter of all oath-breakers. The executioner of all the wicked. The great hero who subdues demons. Great God, glorious and blazing, into your mouth, kha kha kha hi kha hi! Again, arrange the second portion as before. Recite the torma mantra of the goddesses and all the curses, imprecations, and slaying of the arrogant male and female, or briefly recite only the Tibetan mantra. Add Ā kā ro three times at the end, dedicating it to the retinue. As before, accompanied by music, place it on the great torma. Glorious.
Chinese
丹黑天女欲界自在母，死主之妹魔之大母，一切疾病之主母，眷属空行母众等，以及夜叉男女、门巴兄妹、罗刹化身众等之口中，卡让卡嘿！此外，傲慢男女种姓，护方护地，世间与出世间之听命怙主无数者，以及有情世间神鬼八部众等之口中，卡让卡嘿！祈请供养，供养殊胜而献上。再次如前陈设三份，以三句教献上，如前安立。祈请念及守护金刚持之教言与珍宝佛法，以欢喜信乐之方便受用，祈请息灭我等师徒眷属一切之违缘疾病与损害，邪魔障碍与阻碍。祈请增长寿命与福德与权势与能力与，名声与声誉一切。祈请摄受一切人与非人之有情男女。祈请以诛杀、驱逐、分离、僵化等方式，将损害之敌魔邪见一切，化为灰尘。守护佛之教法，赞叹三宝之威望，成办心中所想一切，迅速成办如所吩咐与嘱托之事业。如是念诵，如是供食三次后，五甘露供之供品也投入大供食中。之后修诛法，吽，根本传承具德上师，祈请生起诛法大药之威力，加持此殊胜诛法，祈请摧毁一切不顺之方。剩余三句相同，以本尊坛城诸神众，以及，具德黑袍大天，以及，玛吉欲界主母，以及，使者役使众，以及，勇士空行众，以及，三宝之谛实力，或者，佛陀三宝等各自拆分也可以。自性离戏谛实之。
English
Dan Black Goddess, sovereign mother of the desire realm, sister of the Lord of Death, great mother of demons, mistress of all diseases, along with her retinue of dakinis, and yaksha males and females, Monpa siblings, Rakshasa emanations, into the mouths of all these, kharaṃ khāhi! Furthermore, arrogant male and female lineages, protectors of the directions and lands, countless obedient protectors of the world and beyond, and into the mouths of all the gods, demons, and the eight classes of beings of existence, kharaṃ khāhi! We beseech and offer, we offer the sacred offerings. Again, arrange the three portions as before. Offer with the three statements of the Śāsana, establish as before. Please consider protecting the vajra-holder's teachings and the precious Buddha's doctrine. Please accept with great joy and devotion, and pacify all obstacles, diseases, harms, evil spirits, hindrances of all of us, the teachers, disciples, and retinue. Please increase our life, merit, power, ability, fame, and reputation. Please subdue all beings, male and female, human and non-human. Please turn all harmful enemies and obstructors with wrong views into dust through killing, expelling, separating, stiffening, and so on. Protect the Buddha's teachings, praise the glory of the Three Jewels, accomplish all that is in our minds, and swiftly accomplish all the actions that have been commanded and entrusted. Thus, after reciting the offering prayer three times, the offerings of the five nectars are also placed into the great offering cake. Then, to accomplish the zor: Hūṃ, root lineage glorious lama, please generate the power of the great zor substance, bless this supreme zor, please destroy all unfavorable sides. The remaining three verses are the same, with: "By the deities of the yidam mandala," and, "By the glorious great black one," and, "By Machig, the chief mother of the desire realm," and, "By the assembly of messenger workers," and, "By all the assemblies of heroes and dakinis," and, "By the power of the truth of the Three Jewels," or, "Buddha Jewel," etc., can also be separated individually. The truth of self-nature, free from elaboration.