English
With compassion, pacifying wrath radiates in all ten directions. One face, two arms, the right hand holds a curved knife, The left hand holds a skull cup filled with blood. Filled with the five great meats and five medicines, Completely consuming all three poisons in the mouth. Praise to you who subdue all enemies and obstacles with the three bodies, Manifesting the form of a wrathful demon. The light is the fire that burns the five poisons, With a wrathful countenance, eyebrows fiercely moving, Rolling the tongue and acting with wrathful deeds. Proclaiming Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable), uttering Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Cut), praise to you! Baring fangs, sparks of fire radiate from the tongue, Between stretching and contracting, with a thunderous roar, All three realms and pure lands entirely tremble. I bow to you who benefit beings with compassion. You are the fierce, great wrathful one who radiates greatly, From unmatched fangs, The emanations of activity are spontaneously accomplished. Praise to you who subdue all three realms! Frightening the hosts of subtle beings, Laughing fiercely with a loud Ha Ha. Streams of blood drip from the mouth, Praise to you who protect the Three Jewels! For the Lama and the Mahayana, And for all sentient beings, With your manifest power, Destroy them in an instant! Praise to Ekajati: Bhyo! From the wisdom of Samantabhadri, The unwavering form of Uma Devi, You are the source of all mothers, To the great Mother, I offer profound praise! Unchanging compassion, body color black, One wisdom body, majestic and wrathful. With turquoise hair, liberating the three realms, Two ears hear the prayers of the six realms. From the nostrils, a whirlwind destroys habitual patterns, Biting down, severing the root of birth and death. Three eyes gaze upon beings and smile, The melodious voice guides the path to liberation. With two hands of skillful means and wisdom, Holding a turquoise vase at the heart, Filled with the essence of life-sustaining nectar, You are the one mother who nourishes beings. Ekajati, glorious goddess, To the great Mother, I prostrate and praise! Thus praising the Mother. Praise to the Goddess, Desire Realm Mother: Hūṃ Bhyo! Glorious Goddess, invincible one, lord of the three realms, Although engaging in three liberations to accomplish self-benefit, Yet, through the power of compassion, subsequently attaining, With various wisdoms, you benefit beings. The Glorious Goddess, body color like rain clouds, Mother of the dark night, form extremely fierce, Extremely emaciated, with a skeletal form. One face, four arms, a majestic body with two legs, Hair standing on end.
Chinese
璎珞长串向下旋，头发间有蛇，头戴颅骨鬘。耳后有花朵，头戴黑色发髻。血酒醉人，眼角发红。口中嚼着干瘪人尸，露出四颗獠牙。极其严厉，酷爱鲜血。右耳蛇颈摇动铃铛，调伏恶毒，发出梵天之音。（《ཛཾ》（藏文），《嗡》（梵文天城体），om（梵文罗马拟音），圆满）。左耳是红色狮子鬃毛，勇猛女，发出三界狮吼。四只手中，右边第一只持宝剑，下面一只持着盘绕红色鲜血的海螺。左边第一只持着夏克提武器，下面一只持着三叉戟，颈上挂着丝绸。夏克提宝剑等武器所斩断的，非天之头等做成项链。身披大象的生皮，下身是切割的生牛皮，一半用黄色瑞德花纹的裙边缠绕。以镇压龙王为腰带。双脚以美丽的铁链装饰。用鲜血和脂肪的滴液绘成图案。骑着驴子和乌鸦，夜晚行走在坟地。驴蹄有闪电翅膀，刹那间环绕三界。声音如海螺和龙的轰鸣。降伏空行母、魔女和食肉者。从圣地显现二种身相，获得禅定自在，来到色界。梵天等众顶礼膜拜，自在驾驭他者，圆满欲界。与大自在天的身体紧密相连。当前往三十三天花园时，众神屏息凝神，帝释天顶礼膜拜。当摧毁非天之时，非天之主们顶礼膜拜。当殊胜身与须弥山顶峰相媲美时，从肚脐的正前方升起日月。四大天王等众神顶礼膜拜。从海底燃起火焰，吸干海水。地下之主们顶礼膜拜。女神您展示这般神变，使得邪魔和阎罗的眷属们战栗而屈服。使得母神和罗刹的眷属们威风凛凛而狂傲。使得厉鬼的眷属们战栗而敬畏盟誓。从珍宝帐篷覆盖的自生宫殿中，日月轮堆叠的嘎乌盒闪耀着光芒。从十方世界汇聚甘露精华，在月亮之中
English
The long garland hangs down in a swirl. With snakes in her hair and a garland of skulls on her head. With flowers behind her ears and a black silk diadem. Intoxicated by blood wine, her eyes are red. She chews on withered human corpses, revealing four fangs. Extremely strict and fond of blood. From the neck of the snake on her right ear, a bell rings. Having subdued the wicked, she proclaims the sound of Brahma. (《ཛཾ》（Tibetan）, 《嗡》（Sanskrit Devanagari）, om (Sanskrit Romanization), Completion). On her left ear is the red mane of a lion. Heroic woman, proclaiming the lion's roar of the three realms. Of her four hands, the first on the right holds a sword. The lower one holds a conch shell coiled with red blood. The first on the left holds the Shakti weapon. The lower one holds a trident with silk hanging from its neck. The heads of the Asuras, etc., severed by the Shakti sword and other weapons, are made into a necklace. She wears a raw elephant hide as an upper garment. The lower garment is a cut raw cowhide, half wrapped with a yellow Riddhi patterned skirt. With the subjugated Naga king as her belt. Her two feet are adorned with beautiful iron chains. Patterns are drawn with drops of blood and fat. Riding a donkey and a crow, she roams the charnel grounds at night. The donkey's hooves have wings of lightning. She circles the three realms in an instant. Her voice resounds like the sound of a conch and a dragon. She subdues Dakinis, witches, and flesh-eaters. From the sacred land, she manifests two forms. Having attained mastery of Samadhi, she comes to the realm of form. Brahma and others prostrate before her. Freely controlling others, she perfects the desire realm. She clings lovingly to the body of the Great Lord. When she goes to the garden of the Thirty-Three, the gods hold their breath, and Indra prostrates before her. When she destroys the Asuras, the lords of the Asuras prostrate before her. When her supreme body rivals the peak of Mount Meru, the sun and moon rise from directly in front of her navel. The Four Great Kings and other gods prostrate before her. She ignites flames from the depths of the ocean and dries up the sea. The lords of the underworld prostrate before her. Goddess, by displaying such miracles, the hosts of demons and Yama tremble and submit. The hosts of Matrikas and Rakshasas are majestic and arrogant. The hosts of Damshri tremble and revere the oath. From the self-arisen palace covered with a jeweled tent, the Gau box stacked with sun and moon wheels shines brightly. Gathering the essence of nectar from the ten directions, in the midst of the moon.
Chinese
将融入眷属众，以甘露之气，平息白色诸方，断除四百零四种疾病之母，甘露药之女王我顶礼。无论谁对您虔诚，都如母亲般慈爱，因此，不衰败之疾病之主，医药之尊，甘露天女，我恒常赞颂您。于胜者释迦牟尼佛前，我从今乃至轮回未空之际，白色方的疾病与痛苦等，令其寂灭，增长寿命与福德，勾摄黑色诸方，我顶礼。以调伏、击退、杀戮等事业，迅速成办守护教法之事业。若违越此誓言，即为欺骗胜者之教言，愿三世胜者之金刚降临于头。如是于胜者前立誓，请如所立誓般忆念誓言，如所承诺般迅速成办事业。具德天女，不败三有之主，瑜伽士我与我的眷属等，从您的口中降下甘露之雨，平息疾病与痛苦之众，增长寿命与福德权势，增长财物受用、谷物之堆积，以及珍宝牲畜等，斩断怨敌损害鬼魅一切，迅速成办守护教法之事业。赞颂业力怙主与眷属。普札之特别赞颂广大者： 吽。 具德事业圆满普札您，身色蓝黑，具有火焰之光芒，以威猛之姿态站立，手持人皮，降伏大金刚橛，我顶礼。极其威严，具足勇猛与威慑之面容，如闪电般舞动舌头，龇着牙齿，饮用温热的脑血，双眼血红，降伏凶猛之金刚橛，我顶礼。身披怙主之项链与黑色法衣，圆满一切功德，战胜三界之敌人，以大怖畏者、勇士之舞姿，以化身利益有情，我顶礼。安住于道之金刚持者们，以真谛之力量与信仰之威力，供养执持殊胜密咒之战神您，祈请至尊战胜魔众，令其欢喜。供养杀戮之肉与混合之杂
English
May she who dissolves into the retinue, with the vapor of nectar, pacify the white directions, may she cut off the four hundred and four diseases, to the queen of nectar medicine, I prostrate. Whoever has faith in you, cherish them like a mother, therefore, undecaying lord of disease, chief of medicine, nectar goddess, I always praise you. In front of the Victorious Shakyamuni Buddha, from now until samsara is not empty, diseases and sufferings of the white side, may they be pacified, and increase life and merit, attract the black sides, I prostrate. With the activities of subduing, repelling, killing, etc., may the deeds of protecting the doctrine be accomplished quickly. If I transgress this, I will have deceived the words of the Victorious One, may the vajra of the Victorious Ones of the three times strike my head. Having made this promise in front of the Victorious One, please remember the vows as promised, and quickly accomplish the activities as promised. Glorious goddess, undefeated lord of the three realms, to the yogi me and my retinue, may the rain of nectar fall from your mouth, pacify the assembly of diseases and sufferings, and increase life, merit, and power, increase wealth, enjoyment, piles of grain, and precious livestock, cut off all enemies, harms, and obstacles, and quickly accomplish the work of protecting the doctrine. Praise to the Karma Protector and retinue. The extensive special praise of Puta: HUM. Glorious Puta, perfect in all activities, your body is dark blue-black, with radiating flames, standing in a fierce posture, holding a human skin, subduing the great kila, I prostrate. Extremely majestic, with a courageous and fierce face, moving the tongue like lightning, gnashing teeth, drinking warm brain blood, with bloodshot eyes, subduing the fierce kila, I prostrate. Wearing the protector's necklace and black robes, perfect in all qualities, victorious over the enemies of the three realms, with the dance of the great terrifying hero, benefiting beings with emanations, I prostrate. The vajra holders who abide on the path, with the power of truth and the might of faith, offer to you, the war god who holds the supreme secret mantra, may the venerable one rejoice in overcoming the maras. Offering the meat of the killed and the mixed dza gad, and the blood of the liberated and the samaya substance.
Chinese
以各种土地， 持誓者您守护供养之法轮， 迅速成办护持教法之事业。 各自赞颂之汇集是：吽，往昔于释迦狮子佛尊前， 发誓承诺护持教法之持誓者， 具神通与现量之大能力者， 顶礼连同眷属之作事者。 具力者何者乃有情之作者， 以难忍咒语与兵器轮， 将魔与外道摧毁成灰烬者， 极怖黑色夜叉您作赞。 于血肉海中嬉戏之夜叉母， 以拳击打敌人心之具神通者， 空界自在母有情之游女， 黑女极可怖者您作赞。 一切八部之军队统帅极猛烈， 一切法轮之守护者魔障之敌， 于一切有情之命自在者， 作事大者普札您作赞。 违犯誓言一切之刽子手持誓者， 普遍一切世间散布各种化身， 勇士善于迷人心且电光闪烁， 冰雹之主巴札您作赞。 咒语之守护者如末劫火般锐利， 与千魔之友伴随而行， 向一切母传递信息独发女， 罗刹女燃母持誓者您作赞。 如是等，若喜广大，则以光荣吉祥与隆布巴所造之广大赞颂作赞。 其后门母之赞颂是：狮面者一齿吞三有， 持铁钩且具颅骨湿鬘者， 狮子虎与众多黑鸟群， 以慈爱勾引邪引者您作赞。 豹面者尸林嗜血者， 持索颅骨且勤于事业者， 豹与母狼以及空行众， 以悲悯善引导者您作赞。 熊面者明见三界一切， 手持铁链明灯之大力母， 象熊与空行化身众， 以欢喜调伏邪者您作赞。 獾面者驾驭八部众， 持锤且铁钩法轮转， 獾母牦牛与空行使者众， 以大平等成办义者您作赞。 一切亦为母空行