English
I offer this great yak to you. I also offer this flock of sheep to your pasture. This sturdy and beautiful variety of armor, I offer after blessing it as indestructible Vajra. The spinning arrow and the powerful musket, The piercing spear and the cutting wheel, The throwing spear and other various weapons, I offer after blessing them as supreme wisdom. This sword, skillfully crafted by artisans from precious materials, Possessing sharpness and strength, I offer to the great king and his retinue. Please accept it in order to destroy the enemies of Buddhism. Gold, silver, silk, tea, cotton, tiger, leopard, Woolen cloth, meat, butter, sugar, brown sugar, Various items for offering, I also offer to the great king and his retinue. Although you, the protector, have no poverty, But for the sake of myself and other sentient beings, Please accept and fulfill the wishes of beings, And please protect the Buddha's teachings. Ninth, Confession. The confession of the glorious protector and his retinue: To the glorious protector and his retinue, I pray and beseech: I, due to karma and afflictions, And carelessness from ignorance, Controlled by disrespect and laziness, Whether by nature or by precepts, All the wrongdoings committed, And the disorder of not having vows, Improper conduct, Not striving in practice, And the special guardian deities, Not worshiping and praying on time, Of the body, speech, and mind, The breakage and decay of vows, All that is contrary to your minds, All these idle, non-discriminating, From the Dharmadhatu, with power, strength, and compassion, To you, the supreme sovereign, I confess and repent, please forgive. Just as the clouds in the sky dissipate, Just as the waves of the ocean subside, May faults and decay be eliminated. May it be peaceful and completely peaceful. With mantras, mudras, and samadhi, The blessed offerings and tormas, And the splendidly adorned steed, And this feast wheel, May the wishes of the glorious special protectors, Your aspirations be fulfilled. May wishes be accomplished, hopes fulfilled. Thus, we, Caused by past karma, And caused by immediate circumstances, Illness and obstacles
Chinese
所有障碍，祈请全部遣除！寿命、光辉、财富和，殊胜自在所有一切，祈请圆满具足！世间、出世间之，所有成就祈请赐予！您之心意秘密之宝藏，开启大喜悦之门后，成就、加持、甘露之，雨水充满我的相续！ བྷྱོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 为了利益众生，殊胜身相从怖畏中，调伏所有我慢与傲慢，无余明晰地遍布，顶礼功德圆满之身！难以违越誓言，恒常守护，共同誓言、殊胜誓言，以及承诺守护之身誓言，既然不违越所承诺之语，未如理观察身之誓言，祈请宽恕遍布三界之身！ ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 瑜伽士我等在此聚集之眷属们，即使不舍弃共同与特殊誓言，未成为法界，能力微弱，以及微小认知之过失，所有一切，祈请宽恕于玛吉拉尊之身！ ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以慈悲必定垂视之天女，未陈设具足誓言物之供品，由于吝啬之影响，供品之物微少，祈请宽恕于降魔难摧之身！ ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以儿子之行为，从恒常之誓言中，懒惰、睡眠以及闲聊等，所有违背您意之行为，祈请以大慈悲清净！ ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 任何瑜伽士执持誓言者们，如母亲般守护所有一切，无论生起嗔恨恶毒之敌魔，玛吉具慈悲者皆降临，以猛烈、自在与事业之威力，如理如分地成办事业！之后，向大天王南无萨拉奉献忏悔： ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 金刚持与金刚手，法金刚、行善精华和，宝金刚、喀且寺院者，藏嘎尔译师、觉沃乔敦和，布杰索仁、杰布贝玛巴，达波觉桑、竹普译师，菩提吉祥与藏巴旺秋扎，智者菩提扎、堪布丹玛瓦，三世诸佛遍知觉囊巴，绕敦仁坚、昂敦仁切。
English
All obstacles, please reverse them all! Life, glory, wealth, and all the noble powers, please make them fully complete! All the accomplishments of the mundane and supramundane, please grant them! Your mind, the treasure of secret vows, opening the door of great joy, may the rain of accomplishments, blessings, and nectar fill my being! Bhyo! For the sake of beings, the supreme body from fear, subduing all pride and arrogance, completely and clearly pervading, I prostrate to the body of perfect qualities! Difficult to transgress, always cherishing vows, common vows, special vows, and the body vows vowed to be kept, since you do not transgress the promised word, not having properly examined the body vows, please forgive the body that pervades the three realms! Hum! Yogis, we gathered here, the lineage holders, even if we do not abandon common and special vows, not having become the Dharmadhatu, being weak in strength, and whatever faults of small understanding, please forgive the body of Machig Lhamo! Hum! To the goddess who surely sees with compassion, not having arranged offerings with complete vow substances, due to the influence of stinginess, the materials for offerings being meager, please forgive the body that reverses difficulties! Hum! As a child, from the constant vows, laziness, sleep, and idle talk, etc., whatever has become contrary to your mind, please purify with great compassion! Hum! Whatever yogis who hold vows, protecting all as a mother, whatever enemies and obstacles of hatred and malice arise, may Machig, endowed with compassion, appear there, and with fierce, powerful, and manifest activities, accomplish the activities as appropriate! Then, offering confession to the Great King Namtösé: Hum! Vajradhara and Vajrapani, Dharma Vajra, Essence of Good Conduct, and Ratna Vajra, the Kache Monastery one, Zangkar Translator, Jowo Jöndun, Bucher Sö Rin, Jeybu Pema Pa, Takpa Jö Zang, Tropu Translator, Jangchub Pal and Tsangpa Wangchuk Drak, Scholar Jang Drak, Khenchen Dangmawa, All-Knowing Jönangpa, Buddhas of the Three Times, Raton Rinchen, Ngapton Rinchen.
Chinese
那 班匝（Na PaLa）。 索南扎巴（bsod nams grags dpal）索南仁钦（bsod nams rin chen）和， 嘉瓦（rgyal ba）恰那 贡噶洛哲（kun dga' blo gros）和， 贡噶坚赞（kun dga' rgyal mtshan）绛曲贝丹（byang chub dpal ldan）和， 西饶顿珠（shes rab don grub）绕绛秋仁（rab 'byams chos rin）和， 秋吉僧格（chos kyi seng ge）桑结益西（sangs rgyas ye shes）和， 绛巴伦珠（byams pa lhun grub）根本上师， 具传承上师一切请垂念。 本尊坛城诸天众和， 威严无边大天王 南妥塞（rnam thos sras）， 眷属等慈悲请垂念我。 国王您的身语意和， 断和取的誓言守护处， 瑜伽士不勤奋以致违越时， 请宽恕并如子般养育。 首先断除的誓言中， 执着于尸体并穿尸衣和， 骑黑马并铺黑毡和， 戴黑帽穿黑衣忏悔。 马驴血肉吃喝和， 寡妇掺合的食物吃和， 在裂开破损的器皿中吃饭， 大天王请宽恕。 应当受持的誓言中违越， 念诵未足次数要点遗失和， 未施舍贪婪取财物和， 未按时供养食子忏悔。 誓言受持您的圣物， 内外密的三种圣物未寻得和， 寻得也未佩戴于身远离和， 未念诵长串念珠忏悔。 总之护法您的誓言和， 违背和衰损之处有何， 敬请夜叉您宽恕， 赐予清净并成办胜成就。 大天王 多闻且具多财， 如金山须弥般雄伟， 无云千日之光辉， 降下如意雨，向您敬礼。 遍空悦意天物一切和， 眷属仆从自身近取等， 为不贪执不退缩深广之故， 为成办大义，以善资粮如海供养。 自己的因未积而欲得果和， 为无意义颠倒少许之义， 过于贪婪生起和不知足， 身语意之过犯一切皆忏悔。 救脱于天龙人等怖畏贫乏， 速救世间
English
Na PaLa. Sonam Drakpa (bsod nams grags dpal) Sonam Rinchen (bsod nams rin chen) and, Gyalwa (rgyal ba) Chakna Kunga Lodro (kun dga' blo gros) and, Kunga Gyaltsen (kun dga' rgyal mtshan) Jangchub Pelden (byang chub dpal ldan) and, Sherab Dondrub (shes rab don grub) Rabjam Chorin (rab 'byams chos rin) and, Chokyi Senge (chos kyi seng ge) Sangye Yeshe (sangs rgyas ye shes) and, Jampa Lhundrub (byams pa lhun grub) root guru, All lineage gurus, please heed. All Yidam mandala deities and, Glorious boundless Great King Namtose (rnam thos sras), With retinue, lovingly, please heed me. King, your body, speech, and mind, And from the vows to abandon and adopt, If the yogi, unvigilant, transgresses, Please forgive and nurture like a child. First, from the vows to be abandoned, Clinging to corpses and wearing corpse clothes, Riding a black horse and spreading a black felt, Wearing a black hat and black clothes, I confess. Eating and drinking horse and donkey flesh and blood, Eating food mixed by a widow, Eating food in cracked and broken vessels, Great King, please forgive. Transgressing from the vows to be adopted, Neglecting the number of recitations, losing the point, Not giving charity, greedily taking wealth, Not making timely offerings of torma, I confess. Having vowed to hold your sacred objects, Not finding the three outer, inner, and secret sacred objects, And even if found, not wearing them on the body, being separated, Not counting long rosaries, I confess. In short, whatever has contradicted and deteriorated your vows, Dharma Protector, I beseech you, Yaksha, please forgive, Grant purification and accomplish supreme attainment. Great King, All-Hearing and Possessing Much Wealth, Majestic like a golden Mount Meru, Possessing the radiance of a thousand cloudless suns, Showering the rain of all desires, to you I pay homage. All pervasive, pleasing divine substances and, Retinue, servants, and one's own body and possessions, For the sake of non-attachment and non-hesitation, profound and vast, To accomplish the great purpose, I offer a sea of virtuous accumulations. Desiring results without accumulating the cause, And for the sake of meaningless, inverted, or slight purposes, Generating excessive greed and not knowing contentment, Whatever faults of body, speech, and mind I have committed, I confess. Quickly saving the world from the fear and poverty of gods, nagas, and humans,
Chinese
从护世胜王中： 为了救度一切，为了利益一切而赐予安乐， 对于事业永不间断者，我随喜赞叹。 种种恐怖畏惧和无依无怙者， 罪恶痛苦贫困疾病所折磨的恶运者们， 为了让他们解脱，以您的意、语、身三宝， 以及日月、鼬鼠、胜幢等化身。 您的身姿有愤怒、有微笑、有庄严美丽， 以妩媚、调柔、稳重、怖畏、英勇的九种舞姿， 为了调伏不驯者，摄受具缘者， 我祈请您于百劫中不舍悲悯。 如此救护众生，为了让众生依止您， 将您视为超胜诸神的至上神而赐予灌顶， 愿我等无依无怙者，您作怙主，恒常以智慧慈悲不忘失、不舍弃。 第十 赞颂品中， 首先赞颂本尊及其眷属： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），您的意与平等性未曾动摇， 然以大悲心为了调伏凶恶之众， 示现极忿怒可怖之身， 顶礼忿怒尊之主，金刚力士。 怖畏之时如劫末之火般猛烈燃烧， 诸有情之主践踏于足下， 对诸忿怒之王分别下达命令， 顶礼具有亿万日光芒的您。 摧毁上方与下方的所有邪魔， 顶髻庄严损害之王，蓝绿色身， 以怖畏的兵器将魔众碾为粉末， 顶礼具有哈哈大笑声者。 东方与东南方摧毁魔众， 邪魔之敌，蓝色权杖，怖畏之身， 如雨云之色，卷舌龇牙， 顶礼嗔目如火燃者。 南方与背离真谛之隅摧毁邪魔， 迷惑者，欲望之王，如火般燃烧， 刹那间将一切邪魔化为灰烬， 顶礼无尽日之光芒者。 北方与具力之隅所住之邪魔， 悉皆断除根绝之忿怒之王， 莲花终结者，极度遗忘，不动之怙主， 顶礼如雪山般庄严者。 西方与风中摧毁一切邪魔， 阎罗终结者，忿怒之王大力士， 如金山般极庄严怖畏之身， 顶礼光芒万丈之足。 穷尽空性风火水土之， 瑜伽成就者，有色与无色之其他， 心
English
From the Worldly King: For the sake of liberating all, for the benefit of all, bestowing happiness, I rejoice in the uninterrupted activity. Various terrifying fears and the helpless and unprotected, Those with evil fate tormented by sins, sufferings, poverty, and diseases, In order to relieve them, with your mind, speech, and supreme body, And the emanations of the sun, moon, mongoose, and victory banner. Your body has wrath, smiles, and majestic beauty, With the nine dances of charm, gentleness, stability, fear, and heroism, In order to subdue the unruly and to take care of the fortunate ones, I pray to you not to abandon compassion for hundreds of eons. Thus protecting beings, in order for beings to rely on you, Considering you as the supreme god surpassing all gods and bestowing empowerment, May you, the protector of us helpless and unprotected ones, always not forget or abandon us with wisdom and compassion. In the Tenth Praise, First, praising the deity and retinue: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), your mind has not wavered from equality, But with great compassion, in order to subdue the wicked hordes, Showing a fiercely wrathful and terrifying form, I prostrate to the lord of wrathful ones, Vajra Force. At the time of fear, blazing fiercely like the fire at the end of an eon, The lord of beings trampled underfoot, Giving commands separately to the wrathful kings, I prostrate to you, who have the light of a billion suns. Destroying all obstacles above and below, Crown ornament, the king who harms, blue-green in color, With terrifying weapons, crushing the demons to dust, I prostrate to the one with the laughter of haha. Destroying the hordes of demons in the east and southeast, The enemy of obstacles, blue scepter, terrifying form, The color of rain clouds, rolling tongue and bared fangs, I prostrate to the one whose angry eyes blaze like fire. Destroying obstacles in the south and the corner away from truth, The deluder, the king of desire, blazing like fire, In an instant turning all obstacles to ashes, I prostrate to the glory of the inexhaustible sun. The obstacles dwelling in the north and the corner of power, The wrathful king who completely cuts off and eradicates all, The terminator of the lotus, extremely forgetful, the unmoving protector, I prostrate to the one who is majestic like a snow mountain. Destroying all obstacles in the west and the wind, The terminator of Yama, the wrathful king, the mighty one, The extremely majestic and terrifying form like a golden mountain, I prostrate to the feet blazing with a thousand lights. Exhausting emptiness, wind, fire, water, and earth, The yogis who have attained, form and formless others, Mind