Chinese
器情总集之七等，说法虽多不一，然此处乃具力之七世间，即龙、饿鬼、非天、人、持明、人非人与天之世间也。密意为：杜达热乃痛苦，拙火之火乃痛苦也。吽字乃不坏之声，乃从拙火所生也。欲乃秘密轮，方乃中脉之内，充满彼声，虚空充满乃不可说也。七世间乃五脉轮与火风之二轮，即七者充满拙火燃烧融化之昆达，彼昆达完全再次从秘密至顶轮之间引动也。第六偈顶礼帝释等中，帝释乃天道众生之王也。火神乃仙人之主也。梵天乃被认为是世界之造物主也。风神乃世界制造之所与布置之差别者也。猛厉与所属欲，仙人日之色，以及作啪等，或被称为自在之各种，乃各种自在，于世间被称为最伟大之彼等亦为供养之处，生乃众之主等障碍与邪引者等也。起尸乃起尸之业者，以业之名加于作者，乃天之罗刹，明咒之威力成就者，具大神变之怖畏九者等也。乾闼婆乃各种车乘等，夜叉乃多闻天子等财宝之主等，夺光之天魔等，难以调伏之彼等众亦于汝前赞颂，即一切有情皆赞为上师也。密意为：帝释等五乃五大，即帝释乃地，火神乃火，梵天乃水，风神乃风，各种自在乃虚空也。如是五界之风融入明点乃供养也。生乃脉，起尸明点，乾闼婆风，夜叉分别念，彼等亦融入明点乃于前赞颂也。以此
English
Although there are many different ways of explaining the sevenfold totality of container and contents, here are the seven powerful worlds: the worlds of nagas, pretas, asuras, humans, vidyadharas, kimnaras, and gods. The hidden meaning is: Tuttara is suffering; the fire of tummo is suffering. The syllable Hum is the indestructible sound, which arises from tummo. Desire is the secret chakra, and direction is within the central channel, filled with that sound, and the all-pervading space is inexpressible. The seven worlds are the five root chakras and the two fire-wind chakras, the seven filled with the bliss of the burning and melting tummo, and that very Kunda is completely drawn again from the secret place to the crown. In the sixth verse, "Homage to Indra, etc.," Indra is the king of the gods. Agni is the chief of the sages. Brahma is considered the creator of the world. Vayu is the place of the world's creation and the one who differentiates the arrangement. The fierce and the desirous, the color of the sun of the sages, and those who do phat, etc., or the various ones known as Ishvara, are the various Ishvaras. Even those who are known as the greatest in the world are places of offering. Bhuta is the lord of hosts, etc., the obstructors and those who lead astray. Vetala is the one who performs the actions of vetala, the name of the action is attached to the doer, the rakshasa of the gods, the one who has accomplished the power of vidya mantras, the terrifying nine, etc., who possess great miraculous powers. Gandharvas are the various chariots, etc., yakshas are Vaishravana, etc., the lords of treasures, and the light-snatching demons. Even those difficult-to-tame hosts praise you in front of you, that is, all beings praise you as the guru. The hidden meaning is: Indra, etc., are the five elements, that is, Indra is earth, Agni is fire, Brahma is water, Vayu is wind, and the various Ishvaras are space. Thus, the wind of the five elements dissolving into bindu is the offering. Bhuta is the nadi, vetala is the bindu, gandharva is the wind, and yaksha is the conceptual thought. These also dissolving into bindu is the praise in front. By this
Chinese
是执持的支分所示。第七颂“顶礼 札”等中，札（藏文：ཏྲཊ，梵文天城体：traṭ，梵文罗马拟音：traṭ，汉语字面意思：札）和 帕（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：帕）的秘密真言等，是圣救度母所说的明咒，从猛烈行为等的威力中，能成办各种猛烈的业，而且，那也是为了利益他人而调伏难调伏者，不是损害的行为。从那样的明咒的一些差别中，能遮止并摧毁他人的诅咒等的幻轮和咒力，示现忿怒母之身，以右屈左伸等的足，以镇压恶毒者之相，平息瘟疫和疾病等，示现因忿怒而激动的身躯火焰燃烧且极度燃烧，使阎罗等魔障逃散，对众生作广大的守护。隐义是，札（藏文：ཏྲཊ，梵文天城体：traṭ，梵文罗马拟音：traṭ，汉语字面意思：札）是撕裂，帕（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：帕）是破裂，即是摧毁分别念。他人之业和烦恼的幻轮，十二时节的风等止息，右脉罗摩是蜷缩，即是口向上看，左脉姜玛是伸展，即是口向下看，那二者以中脉的足完全镇压，即是那二者的风止息于中脉。从中生起拙火燃烧，吽（藏文：ཧཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字融化的水激动，再次极度燃烧且极度融化等，是命勤的支分。第八颂“顶礼 杜热”等中，以念诵嗡 杜热（藏文：ཨོཾ་ཏུ་རེ，梵文天城体：oṃ ture，梵文罗马拟音：oṃ ture，汉语字面意思：嗡 杜热）等的明咒的威力，从自性寂静的法界中，度母示现为大恐怖之身，由此能摧毁魔的勇士即军队将领等，面容作莲花忿怒颦眉，使对教法憎恨者，和恼害众多有情者，和阻碍修行者的怨敌等不被杀害，而是死亡或损害的意图消失。其中的意义是，摧毁魔的勇士是胜过一切的行持。忿怒颦眉是象征进入天神的装束，那也象征成就智慧之身，无二安乐空的智慧，是为了使劣慧者恐惧而作大恐怖。
English
This shows the branch of holding. In the seventh verse, "Homage to Tra," etc., the secret mantras of Tra (Tibetan: ཏྲཊ, Sanskrit Devanagari: traṭ, Sanskrit Romanization: traṭ, Chinese literal meaning: Tra) and Phat (Tibetan: ཕཊ, Sanskrit Devanagari: phaṭ, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat), etc., are the knowledge mantras spoken by the Holy Tara. From the power of fierce practices, various fierce actions will be accomplished. Moreover, that is to subdue the difficult to tame for the benefit of others, not an act of harm. From some of the distinctions of such knowledge mantras, the illusory wheels and mantra power of others' curses can be reversed and destroyed. Showing the form of a wrathful mother, with the right leg bent and the left leg extended, in the manner of suppressing the wicked, pacifying epidemics and diseases, etc., showing the body ablaze and extremely blazing due to wrath, causing the demons such as Yama to scatter, and providing great protection to beings. The hidden meaning is that Tra (Tibetan: ཏྲཊ, Sanskrit Devanagari: traṭ, Sanskrit Romanization: traṭ, Chinese literal meaning: Tra) means tearing apart, and Phat (Tibetan: ཕཊ, Sanskrit Devanagari: phaṭ, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat) means breaking apart, which is destroying conceptual thoughts. The illusory wheels of others' actions and afflictions, the winds of the twelve junctures, etc., cease. The right channel, Rasana, is contracted, meaning the mouth looks upwards, and the left channel, Kyangma, is extended, meaning the mouth looks downwards. Those two are completely suppressed by the foot of the central channel, meaning the winds of those two cease in the central channel. From that, the fire of inner heat blazes, the water of the Hum (Tibetan: ཧཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable melts and agitates, and again it blazes extremely and melts excessively, etc., which are the branches of life force exertion. In the eighth verse, "Homage to Ture," etc., through the power of reciting the knowledge mantras of Om Ture (Tibetan: ཨོཾ་ཏུ་རེ, Sanskrit Devanagari: oṃ ture, Sanskrit Romanization: oṃ ture, Chinese literal meaning: Om Ture), etc., from the realm of self-nature peace, Tara herself will appear as a form of great terror. By this, the heroes of demons, i.e., the generals of armies, will be destroyed, and the face will be made with lotus-like wrathful frowns, so that those who hate the teachings, harm many sentient beings, and obstruct the enemies of practitioners will not be killed, but the intention of death or harm will disappear. The inner meaning of that is that destroying the heroes of demons is the conduct of being completely victorious in all directions. The wrathful frowns symbolize entering the attire of the deities, and that also symbolizes the accomplishment of the wisdom body. The wisdom of non-duality of bliss and emptiness is made into great terror in order to frighten those of inferior intelligence.
Chinese
智慧和智慧之身这两者摧毁了一切敌人，即所有障碍之后，度母迅速地超越所有更高的道，获得圆满的佛果。这是三摩地的支分之果，即普光等十二地。第九颂“顶礼三宝”等，象征三宝的乌 উৎপ་ལའི་ཕྱག་རྒྱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲花手印是度母的誓言手印，双手合掌，中指相合，用食指支撑，拇指按压在根部，置于心间，以此庄严。后来的修行者也应如法结此誓言手印，因为本尊的咒语会加持。过去，薄伽梵母自身就以结此手印的姿势显现，并且从她的身体中发出光芒，光芒的集合剧烈地动荡和散发，遍布并庄严了所有方向的轮涅，即十方世界的所有净土。同样，对于后来的修行者来说，如果以这个手印祈请，那么十方世界的净土会发出光芒，并真实地降临。秘密含义是：象征三宝的是精、尘、风三者，三者合一如三指手印，将这些完全置于各脉轮的心间，即中央脐轮的明点中，由此智慧之身由拙火的光芒所成，遍布一切方向，融入其中，这是执持的力量产生忆念之义。第十颂“顶礼极其”等，以能生起众生极大欢喜之身，以及庄严而美丽的头饰珍宝所散发的光芒之鬘，以及欢笑和大笑，以及嗡 ཏུཏྟཱ་རེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等咒语之声，您也降伏了控制其他世界的魔，并且以您的力量摄伏了一切其他世界，使之趋向解脱和一切智智。秘密含义是：以极大欢喜俱生之光辉庄严头部，是顶轮稳固的俱生，欢笑大笑也是伴随声音的拙火之火的含义。ཏུཏྟཱ་རེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是不苦恼，即拙
English
Having destroyed all enemies, namely all obscurations, with these two, wisdom and the body of wisdom, Ture swiftly traverses all the higher paths and attains perfect Buddhahood. This is the fruit of the limb of samadhi, namely the twelve bhumis such as All-Illuminating. The ninth verse, "Homage to the Rare and Supreme," etc., the utpala mudra representing the Three Jewels is the samaya mudra of Tara. The palms are joined together, the middle fingers are joined, the index fingers support them, the thumbs are pressed down at the base, and it is placed at the heart, thus adorning it. Later practitioners should also bind this samaya mudra according to the ritual, because the deity of the mantra will bless them. In the past, the Bhagavan herself appeared in the form of binding this mudra, and from her body emanated a collection of rays of light that violently stirred and radiated, pervading and adorning all directions of samsara and nirvana, namely all the pure lands of the ten directions. Similarly, for later practitioners, if they invoke with this mudra, then the pure lands of the ten directions will emit light and actually descend. The secret meaning is: what represents the Three Jewels are the three: essence, dust, and wind. The union of these three is like the mudra of three fingers. By completely binding these in the heart of each chakra, namely in the bindu of the central navel chakra, the body of wisdom is formed from the light of tummo, pervading all directions, and dissolving into it. This is the meaning of the power of holding giving rise to recollection. The tenth verse, "Homage to the exceedingly," etc., with the body that generates great joy for beings, and the garland of light emanating from the magnificent and beautiful jewel of the headdress, and laughter and great laughter, and the sound of mantras such as Om Tuttare, you also subdue the maras who control other worlds, and with your power you subdue all other worlds, leading them to liberation and omniscience. The secret meaning is: adorning the head with the splendor of the coemergent great joy is the coemergent that is stable at the crown chakra. Laughter and great laughter are also the meaning of the fire of tummo with sound. Tuttare is non-affliction, namely tum
Chinese
以母焰之光，加持并掌控魔障妄念，以及世间身语意三者的安乐大乐之智慧，是为随念之支分。第十一颂，顶礼大地等，以何尊之明咒，能够召集并掌控守护大地的国王之众，或土地女神等，以及地下的龙族，非天，持明者，空行母众等一切，即是具有此能力者。眉间颦蹙，以忿怒母之明咒，以及伴随的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之威力，救度并寂灭一切贫穷困苦众生的所有贫困之苦，并且增长圆满的受用，以及大宝藏之成就等。秘密含义是：以守护大地的下方之主之语，从微尘之精华，到顶髻乃至珍宝，以稳固之方式召集。以眉间颦蹙和吽字之声，月亮之精华即是眉间颦蹙，通过眉间之明点，直到顶髻稳固，是为了成就虚空藏等之三摩地，从而从贫困中解脱。这是三摩地支分的特征，白色和红色之升降上下之阻断方式。第十二颂，顶礼月相等，以半月作为头饰庄严，并且从其他一切装饰品中，光芒万丈，能够摧伏亿万畜主的傲慢者。有时显现为苦行者的身相，在持有发髻之中，如来阿弥陀佛安住于其中，从其身相中，恒常不断地发出极其强烈的光芒，以光明的景象照亮一切。秘密含义是：与前面相同，半月之头饰是菩提心稳固于顶轮。发髻之中安住是如影子般稳固于顶轮。阿弥陀佛是红色之精华。对于这两者，光芒万丈，是说白色和红色之精华，转变为空色大印之无量坛城之轮。