English
By the light of the mother's flame, may she bless and control demonic obstacles and delusions, as well as the great bliss wisdom of body, speech, and mind in the world, which is the limb of mindfulness. Eleventh verse, Homage to the Earth, etc., by whose mantra does the goddess have the power to summon and control all the hosts of kings who protect the earth, or the goddesses of the earth, as well as the nagas beneath the earth, the asuras, the vidyadharas, and the hosts of dakinis? Frowning, by the power of the wrathful mother's mantra, together with the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), may she liberate and pacify all impoverished and suffering beings from all the miseries of poverty, and increase perfect enjoyment and the great treasure of accomplishments, and so on. The hidden meaning is: By the words of the lord of the earth below, from the essence of dust, to the crest jewel, may she summon in a stable manner. By the frown and the sound of Hūṃ, the essence of the moon is the frown, through the bindu between the eyebrows, up to the crown, which is stable, in order to accomplish the samadhi of space treasury, etc., thereby liberating from poverty. This is the characteristic of the limb of samadhi, the way in which the white and red rise and fall and are blocked above and below. Twelfth verse, Homage to the Moon, etc., adorned with a crescent moon as a headdress, and from all other ornaments, blazing with light, she is the one who subdues the pride of hundreds of millions of great animal lords. Sometimes appearing as the form of an ascetic, within the holding of the matted hair, the Tathagata Amitabha resides and abides, from whose body, constantly and unceasingly, emanates extremely intense light, illuminating everything with the appearance of light. The hidden meaning is: Continuing from the previous one, the crescent moon headdress is the bodhicitta stable on the crown. Abiding within the matted hair is stable on the crown like a shadow. Amitabha is the essence of red. For both of these, the light radiates intensely, which means that the essence of white and red transforms into the immeasurable mandala wheel of the empty form great mudra.
Chinese
顶礼偈第十三，顶礼于劫末等。 处于劫末，如末劫之火般燃烧的火焰鬘、火焰军之中。 内在安住于无漏之喜，右伸左屈等，以猛烈的姿势遍布，即以各种嬉戏而欢喜。 敌人，即人与非人的损害者军队之众，彻底摧毁。 秘密意义是，拙火智慧之火如末劫之火燃烧一般，身体和显现全部遍布产生的因是右伸左屈，左右人中脉或者上下命降之气是遍布，即在各个脉轮中，五种元素各自融入的方式等，各种嬉戏的姿态全部产生，所谓欢喜，是说气化为安乐明点，从而摧毁魔和烦恼的敌军。 顶礼偈第十四，顶礼于地基等。 以手掌拍击，击打具有须弥山和洲际的大地基表面。 以足践踏，面容显现忿怒皱纹，以忿怒之力，从鼻中发出恐怖的“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声，使位于地下七层的龙族、非天、罗刹、饿鬼等恶毒者全部惊吓，即粉碎成碎片。 其中的下七层是，在这个大地基之下，如同七层楼房一般，存在着巨大的非人国土。 有些人说从须弥山顶的空隙中测量，但这似乎不太好。 那就是地基、增上地基、无地基、地基自性、精华地基、善地基和清净地基。 都是地下的大世界。 秘密意义是，大地基的表面是脐轮，在那里，拙火智慧之火，真实意义的女神以足践踏，以火焰之手拍击。 也就是地下七层，在中脉下端，梵穴之火如蛇般盘绕七圈，在那里，炽燃的拙火菩提心到来时，火的痛苦彻底平息，并且脉结
English
Verse 13, Homage to the end of time, etc. Residing in the midst of a garland of flames, a fiery army, burning like the fire of the end of the eon. Without moving from the joy of inner freedom from outflows, with right outstretched and left contracted, etc., delighting in all kinds of fierce postures, i.e., rejoicing in various plays. The enemies, i.e., the hosts of harming forces of humans and non-humans, are utterly destroyed. The hidden meaning is that the fire of fierce wisdom is like the fire of the end of time blazing, the cause of pervading the entire body and appearance is right outstretched and left contracted, i.e., the winds of the right and left channels or the ascending and descending life force are all around, i.e., the way the five elements dissolve one by one in each chakra, etc. All kinds of transformations of various plays arise. The so-called joy is that the winds are transformed into bindus of bliss, thereby destroying the enemy forces of demons and afflictions. Verse 14, Homage to the earth, etc. Striking the surface of the great earth with Mount Meru and the continents with the palms of the hands. From the stamping of the feet, and making the face with wrathful wrinkles, with the force of wrath, uttering a terrifying sound of "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) from the nose, all the venomous nāgas, asuras, rākṣasas, and pretas residing in the seven levels beneath the earth are terrified, i.e., shattered into pieces. The seven levels below are that beneath this great earth, like a seven-story building, there exist great lands of non-humans. Some say it is measured from the hollow of the summit of Mount Meru, but that does not seem good. They are the base, the additional base, the baseless, the nature of the base, the essence of the base, the good base, and the pure base. All are great subterranean worlds. The hidden meaning is that the surface of the earth is the navel chakra, where the goddess of the fire of fierce wisdom, the true meaning, stamps with her feet and strikes with her fiery hands. That is, the seven levels below the earth, at the lower end of the central channel, the fire of Brahma coils seven times like a snake, and when the blazing fierce bodhicitta comes to reside there, the suffering of the fire is completely pacified, and the knots of the channels
Chinese
息灭而坏灭。第十五颂 顶礼寂静等。 顶礼寂静母，世尊母您恒常具有安乐、善妙和寂静的自性，超越痛苦，最为寂静，于止息谛的境界中安住，是寂静的行境之母。因此，您为众生带来今生的安乐和来世的利益，为具缘者开示寂静之道，并将他们安置于无果的涅槃寂静胜妙的行境之中。此外，念诵女神您所说的明咒，其中圆满具足（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就）和（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），也能摧毁巨大的罪业及其所带来的巨大痛苦。这里阐述了转变寂静事业结尾的咒语（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就）。前面说到，息灾用（藏文：ཏྲཊ，梵文天城体：trāṭ，梵文罗马拟音：traṭ，汉语字面意思：咤），诛杀用（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：啪），这也顺便暗示了其他事业的咒语结尾的用法。此处的究竟密意是：安乐母是妙观察智，善母是如镜智，寂静母是平等性智，灭苦寂静是法界体性智，摧毁大罪是成所作智。语无坏灭之声，以明咒（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）和（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就）为代表，无量显现，平息罪业等，成办有情之利益，这是就果而言的。第十六颂 顶礼周遍等。成就者、持明者以及具有禅定和极大欢喜之心的菩萨们，从各方面围绕着您。您能彻底击溃，即摧毁那些给其他化乐天的魔王等众生带来损害的敌人的身体。您是源于十个字母的语言，即咒语排列组合而成的女神。您是智慧，即源于明咒（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的灯，具有光芒四射的身躯。这表明，对于忿怒度母，种子字是（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），本尊咒是十个字母。究竟的含义是：空性色相大印被光芒围绕，极大的欢喜即不动摇的安乐，能摧毁敌人，即不净显现之身。这是说，以禅定为支分，十个字母是左右脉轮十个部分的阻碍
English
are calmed and destroyed. Verse Fifteen: Homage to the Peaceful One, etc. Homage to the Peaceful Mother, the Blessed Mother who is always of the nature of happiness, virtue, and peace, who transcends suffering, is supremely peaceful, and who abides in the realm of the cessation of suffering, is the mother whose realm of activity is peace. Therefore, you, mother, create happiness in this life and virtue for the sake of the next for beings. You show the path of peace to those who are fortunate, and you place them in the realm of the supreme and peaceful practice of nirvana, which is without result. Furthermore, by reciting the mantra spoken by the goddess herself, which is perfectly endowed with (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: accomplishment) and (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), you also destroy great sins and their resulting great suffering. This explains the mantra (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: accomplishment) that transforms the end of peaceful actions. Above, it was said that for averting, use (Tibetan: ཏྲཊ, Sanskrit Devanagari: त्रट्, Sanskrit Romanization: traṭ, Chinese literal meaning: Traṭ), and for killing, use (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ), which also implies the use of mantra endings for other actions. The ultimate definitive meaning here is: the Peaceful Mother is discriminating awareness wisdom, the Virtuous Mother is mirror-like wisdom, the Peaceful Mother is equality wisdom, the Peaceful Nirvana is the wisdom of the dharmadhatu, and destroying great sins is accomplishing activity wisdom. The indestructible sound of speech, represented by the mantra (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) and (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: accomplishment), arises infinitely, pacifying sins and accomplishing the benefit of sentient beings, which is applied to the result. Verse Sixteen: Homage to the All-Encompassing One, etc. Accomplishers, vidyadharas, and bodhisattvas who possess samadhi and a mind of great joy surround you from all directions. You completely defeat, that is, scatter the bodies of enemies who harm sentient beings, such as the lords of the Paranirmita-vasavartin heaven. You are the goddess who arises from the language of ten letters, that is, the arrangement of mantras. You are wisdom, that is, the lamp arising from the mantra syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), possessing a body blazing with light. This shows that for the wrathful Tara, the seed syllable is (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), and the recitation mantra is ten letters. The definitive meaning is: the great seal of emptiness form is surrounded by light, the great joy, that is, unwavering bliss, destroys the enemy, that is, the body of impure appearances. This is to say that with meditation as a limb, the ten letters are the obstruction of the ten parts of the left and right chakras.
Chinese
这是获得地道的十种征兆。其中，文字代表风。文字的梵语是Akshara（梵文天城体：अक्षर，梵文罗马拟音：akṣara，汉语字面意思：不变化的），即法界不变的十种显现，或者说，从见到这些显现而产生的、不变的十种快乐的组成部分。智慧用（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字来表示，（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字代表五分之五的五种智慧，即五种智慧自性的明点，以及三界的影像。这些都作为这十种征兆的法，因为它们是从风被阻断在中脉中而产生的。将此安住于平等之中，乃是究竟的明咒，明灯则是空色的明亮显现。这是各自收摄的瑜伽。第十七个偈颂，顶礼度母等的意义是：度母的意思是迅速，以忿怒相迅速利益众生的女神，双足践踏，使山王须弥山，以及曼陀罗山，还有冈底斯山，即大自在天所居住的山等三界，即地下、地上、地上方都为之震动。大多数藏文版本中，都写作“穿透者”，即山王穿透者。在这部典籍所见的汉文版本中，显现为“凯拉什山”，这样与称作冈底斯山相符。但由于显现出各种版本，难以确定，因此应将两者都视为不矛盾。以（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字之相，即（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，在三界中，是第二种意义上的第七种词，即震动的作用施加于三者之上。如果三界震动，那说须弥山等有什么用呢？一般而言，即使三界震动，那些大威力的神所居住的特殊之处也可能不会震动，因此说圣母自身威力巨大。秘密的意义是：须弥山是梵天的骨头，另外两座山是善意母和持螺母。震动是菩提心的完全充满。三界是以上下的区分，分为三脉的三和六。（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的象征意义是：心间金刚脉阿瓦都帝，即所有脉的种子，力量融入于其中。第十八个偈颂，顶礼天等，天之海，即意的