English
Also, Dema, Gema, etc., showed the fourth empowerment, which is the meaning of empowerment. "The one who ignites and agitates the fire," "the garland of flames," "the one who shines with great light," and "the lamp mother" also showed the burnt offerings for accomplishing the four actions and attainments. The empowerment also showed the consecration. Furthermore, this text very clearly shows the practice method of Tara, who is known as peaceful during the day and wrathful at night. Moreover, it is very famous for showing twenty-one practice methods and twenty-one action gatherings. Because there is too much, it is not elaborated here. The meaning of the conclusion is that the benefits of praise are shown afterwards. Among them, first are the two verses of the root mantra, etc. Praising through the ten-syllable gate of the root mantra is this itself. And, the praise with twenty-one "Homage" is also this. Therefore, "then" is a summarizing word. Among them, the meaning of the root mantra is: Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) is the supreme Brahma, the Dharmadhatu Dharmakaya, the holder of the jewel of all qualities, the essence of the Sugata, the supreme of Dharma. The wisdom arising from the Dharmakaya is Tare (藏文：ཏཱ་རེ，梵文天城体：तारे，梵文罗马拟音：tāre，汉语字面意思：Tara). The body arising from the primordial Dharma is Tuttare (藏文：ཏུཏྟཱ་རེ，梵文天城体：तुत्तारे，梵文罗马拟音：tuttāre，汉语字面意思：Quickly Courageous Tara). The great compassion arising from the inexpressible Dharma is Ture (藏文：ཏུ་རེ，梵文天城体：तुर，梵文罗马拟音：ture，汉语字面意思：Savioress), which is the emanation and activity. Svaha (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：May this be accomplished) is self-blessing, Ha (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Ha) is Arali from the syllable Ha, Emaho (藏文：ཨེ་མ་ཧོ，梵文天城体：एमाहो，梵文罗马拟音：emāho，汉语字面意思：Wonderful) is play, the illusory body and realm, and limitless activities. Because it is praised through these meanings, it is the praise of the root mantra. The object to be done is the goddess, the Bhagavati, who is the object of praise. The doer is with true reverence. Who is the doer? It is the intelligent one. How is the method? Here, with great faith and diligence, reciting this praise, and rising in the evening and dawn, that is, standing up, with prostrations and offerings as the prelude, remembering the qualities of the Holy Mother. Its benefit is to completely bestow all fearlessness, to protect from all fears such as the eight great fears and sixteen great fears, and to strive to obtain the fearless place, the complete power. Here, "extremely" and "reciting," etc.
Chinese
因为藏语里有“pa”这个词，所以说“努力地读”是很方便的。因此，任何有智慧的人，如果在夜晚等六个时段，以对天女的恭敬和忆念功德之心，努力地读诵这篇赞颂文，就会有这些利益。这是指在所有上下文中都应如此理解。罪恶是罪恶的果报，即疾病和邪魔，以及所有先前存在的障碍和恶劣的命运，都将完全平息，并且能够阻止未来会发生的罪恶。同样，即使先前因罪恶业力的力量，注定要投生于恶趣的有情，也能凭借读诵赞颂文的威德力，使罪恶业力耗尽，从而获得摧毁一切恶趣投生的状态。也就是说，不会再投生于恶趣。与此相反，也显示了能够成就圆满的善趣投生。因此，这表明即使在轮回中，也能获得今生和来世的双重利益。通过念诵对无数佛陀的赞颂文，并安住于其修持中，与此本尊（指度母）一同前往和安住的七俱胝佛陀化身，修持者也能迅速亲见他们的容颜。见到之后，无论是真实显现还是在梦中，他们都会以光芒或手势，或者降下甘露之流的方式来给予灌顶。这表明在成熟弟子时，也会给予水灌顶。由于这样的灌顶，许多障碍得以净化，获得许多三摩地和陀罗尼的殊胜之处，并逐渐获得比此圆满眷属更为殊胜的众多功德，最终获得大手印的成就，获得成就后，便能提升到圣者的地位，最终达到圆满正等觉的果位。以上说明了获得解脱和一切智的利益。为了说明通过咒语的力量，在特定情况下还能获得其他利益，所以说了三个偈颂。其中的“其毒”等，指的是坚固的黑毒堆积等毒，以及游动的毒蛇、水泡和疥疮等毒。 “安住”是“坚固”的同义词，为了便于理解，所以两者都说了。或者是指因剧毒而坚固。
English
Because there is the word "pa" in Tibetan, it is convenient to say "read diligently." Therefore, any wise person who, during the six periods of night and so on, with reverence for the goddess and mindfulness of her virtues, diligently reads this hymn of praise, will have these benefits. This means that it should be understood in this way in all contexts, above and below. Sin is the result of sin, that is, diseases and evil spirits, and all previously existing obstacles and bad destinies will be completely pacified, and it will be possible to prevent sins that will occur in the future. Similarly, even those sentient beings who were previously destined to be born in the lower realms due to the power of sinful karma, can, by the power of reading the hymn of praise, exhaust the sinful karma, thereby attaining the state of destroying all births in the lower realms. That is, they will no longer be born in the lower realms. Conversely, it also shows that it is possible to achieve a perfect birth in the higher realms. Therefore, this shows that even in samsara, one can obtain the dual benefits of this life and the next. By reciting the hymns of praise to countless Buddhas and abiding in their practice, the seven million myriad Buddha emanations who go and abide together with this deity (referring to Tara), the practitioner will also be able to quickly see their faces. After seeing them, whether in reality or in a dream, they will bestow empowerment by means of light rays or gestures, or by causing a stream of nectar to flow. This shows that when maturing disciples, water empowerment is also given. Due to such empowerment, many obscurations are purified, many superior qualities of samadhi and dharani are obtained, and gradually one obtains many qualities that are more superior than this perfect retinue, and ultimately one obtains the accomplishment of Mahamudra. After obtaining accomplishment, one can rise to the status of a noble being, and ultimately attain the state of perfect and complete enlightenment. The above explains the benefits of attaining liberation and omniscience. In order to explain that other benefits can also be obtained in specific circumstances through the power of mantras, three verses are spoken. Among them, "its poison" and so on, refers to solid black poison accumulations and other poisons, as well as moving poisonous snakes, blisters, scabies, and other poisons. "Abiding" is a synonym for "solid," so both are said for ease of understanding. Or it refers to being solidified by virulent poison.
English
Or it can be said as "wavering." Namkha Sangpo said, "Any unwavering thing." It is easy to understand by modifying it like that. Such poison is very fierce, it can take life and cause great suffering. That kind of poison, just by remembering the root mantra of Tara, can eliminate great fear, that is, eliminate its harm, and transform it into nectar and so on. As it says, "Even if eaten or drunk," it should be placed before the phrase "remembering will completely eliminate it." Such poison, even if eaten or drunk, and even if touching poisonous ointments, can be eliminated in an instant by remembering the vidya-mantra. That is the meaning. In other translations, if "eaten and" is recited after the word "remembering," although it is connected to the following verse, as it appears in "kha di tam pi pa ta me wa ba" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), the sentence itself is easy to understand. Regarding demons and so on, there are various harms from demons, as well as diseases such as epidemics, and suffering from being afflicted by poison, etc., all of which one possesses, can be completely eliminated by the power of this root mantra of Tara. Not only can one attain liberation, but also the vidya-mantra practitioner, just by thinking in their mind, or just by performing peaceful actions, can also cause other sentient beings to eliminate those sufferings. Similarly, by taking the last line of all the verses, obstacles will disappear and demons and so on will be destroyed separately. Regarding two, three, seven, etc., two refers to day and night. Three refers to day and night, which can also be three sessions. In each of those sessions, in connection with practice, the praise is recited seven times, as it appears in the instructions of the lama. If recited in that way, a son, for the side of householders, is lineage, or for the side of renunciants, is wanting Dharma sons and disciples, so many sons or disciples will be obtained. Those who desire wealth will obtain wealth and enjoyment. In addition, peaceful activities and pills and eye medicine, swords and yakshinis, great treasures, and all kinds of siddhis will be obtained. This is the praise to the Holy Tara, spoken by the perfectly complete Buddha Vairochana.
Chinese
此乃出自于《度母续之王七百品》。如是宣说。虽说是在各种事业的续部中，如今在此处也能见到。但因诸位智者认为此乃后人所著之续，故不源于此处。与广续之片段及略续等亦不相违。圆满者，乃萨玛斯达，即如实获得之义。于三时诸佛之母，赞颂之续如是善说，以此所获之善，愿成就圣母之果位！此乃二十一度母礼赞之释，亦为达喇那他所说。校阅完毕。吉祥！ 顶礼！五部续的传承祈请文，名为成就嬉戏海。诸佛之主金刚持，坛城轮之独母无我母，成就自在多姆比嘿噜嘎，彼之随行奇妙金刚，行持秘密至极的噶尔巴日巴之足，通晓五明之胜者吉祥，空行母怙主嘉瓦嘎达瓦之足，争时一切智者然那阿嘎惹，智慧无尽金刚座者，向令欢喜之传承诸师祈请。秘密之主持金刚与，邬金境地的龙瑜伽母，王族具缘比苏噶巴之足，证悟实义之自在萨惹哈，极喜证悟之导师龙树之足，光明幻化之舞者圣天，摄取精要成就自在扎西玛，从贱民中成就之玛丁嘎，空行加持东方帝洛巴，上师加持获得殊胜那若巴，导师达塔噶达惹克西达，向密集上师们祈请。诸佛之独母金刚瑜伽母，苦行成就之鲁伊巴，酒女空行摄受丁给巴，与三女一同成就之哲布巴，幻化义形噶雅拉巴之足，以胜妙智慧幻化之燃持者，行持理智禁行之黑行者，具足六神通之善护主，与大成就者帝洛巴和那若巴，从智者善慧之前，至胜乐上师们
English
This comes from the "Seven Hundred Chapters, King of Tara Tantras." So it is said. Although it is said to be in the tantras of various activities, it can also be seen here nowadays. However, since the wise consider this to be a composed tantra, it does not originate from here. It is also not contradictory to be a fragment of an extensive tantra or a condensed tantra, etc. "Complete" means "sama-sta," which means to obtain correctly. To the mother of the Buddhas of the three times, this tantra of praise is well explained, and by whatever virtue is obtained from it, may the state of the noble one be accomplished! This explanation of the Twenty-One Praises to Tara was also spoken by Taranatha. Proofread. Mangalam! Homage! The lineage supplication of the five tantra classes, named "Ocean of Accomplishment's Play." Vajradhara, lord of all Buddhas, Solitary mother, selflessness, mother of the mandala wheel, Dombi Heruka, master of siddhis, Wondrous Vajra who followed him, Garbari, whose secret conduct reached perfection, Glorious Conqueror who knows the five sciences, Khadro Magön Gyal Kawa's feet, Ratna Akara, omniscient one of the degenerate age, Vajrasana of inexhaustible intelligence, To all the lineage masters who bring joy, I pray. Vajrapani, lord of secrets, And the yogini of the nagas of Oddiyana, Visukalpa, fortunate one of the royal lineage, Saraha, master of the meaning of realization, Nagarjuna, teacher who attained great joy, Aryadeva, dancer of clear light illusion, Trashima, master of accomplished elixirs, Matingga, who attained accomplishment from the untouchable caste, Tilopa of the east, blessed by the dakinis, Naropa, who attained the supreme blessing from his guru, Teacher Tathagata Rakshita, To the Guhyasamaja lamas, I pray. Vajrayogini, solitary mother of the Buddhas, Lui-pa, who attained accomplishment through asceticism, Tingipa, taken in by the wine-selling dakini, Drilbupa, who attained accomplishment together with three women, Gayalapa's feet, the form of the meaning of illusion, The blazing one who manifests supreme wisdom, The black ascetic who practices the conduct of reason, Gewai Gönpo, possessor of six clairvoyances, And the great accomplished ones, Tilopa and Naropa, From the face of the wise Lodrö Zangpo, To the Chakrasamvara lamas