Chinese
萨[拉]。赐予无漏安乐五种的空行母，调伏诸有俱俱日巴之足，光明金刚之化身莲花者，穷尽母续大海寂天贤，寂静者和金刚座者等，幻化上师们[拉]。瑜伽母吉祥贤劫女之足，示现猛烈事业拉哩达，人主印札菩提小者和，幻化母牛面者吉祥持，大乐自性遍照护卫之足，以威力扶持教法莲花护，怖畏上师们[拉]。大金刚持金刚藏之足，智慧空行印札菩提和，天女吉祥萨曼达巴匝，札雅德瓦金刚座者和，大金刚持慧贤和，夏瓦日巴自在弥勒之足，穷尽口诀大海达钦波，大金刚持成就之勇士和，拉特纳嘎拉阿达雅巴匝，罗睺罗执持隐蔽金刚之尊前，祈请近传上师们。祈请五部续的传承上师印度人，传承的差别其他口诀为主者，我之教敕降临已合著于传承祈请文中。此乃经论之传承为主者，塔拉纳塔所著也。又是，究竟导师五尊之坛城和，无别贤哲琼波瑜伽之足，宝贤精进衮顿杰冈巴，涅顿法王桑结顿巴胜，祈请宝贤传承五尊。贤哲琼波涅顿云称和，金刚戒律丹巴戒律幢，上师索孜云丹嘉瓦之名，引导胜宝贤教法增广等，祈请教敕次第传承者。贤善桑结吉钦绛巴贝，法吉祥贤脱卸戒庄严和，智见极成衮桑曲尼等，祈请教法之开创者。清净香顿琼波戒律怙，日追热钦香嘎仁嘉瓦，桑结贝桑南喀嘉灿和，嘉贡雷嘉心之结解胜，拉旺札巴衮嘎嘉灿和，祈请殊胜根本传承者。传承
English
Sa[la]. The Dakini who bestows the five kinds of stainless bliss, At the feet of Kukuripa, who subdues the elements, Padmapa, the manifestation of radiant Vajra, Shiwa Zangpo, who has exhausted the ocean of the Mother Tantra, Shantipa and Dorje Dhenpa, To the illusory Lamas[la]. At the feet of the Yogini Pal Kalpa Zangmo, Lalita, who performs fierce activities of manifestation, The small human lord Indrabhuti, And Pal Dzin, with the face of an illusory buffalo, At the feet of Namnang Sungwa, the nature of great bliss, Padma Sung, who protects the teachings with power, To the terrifying Lamas[la]. At the feet of the great Vajradhara Dorje Nyingpo, The wisdom Dakini Indrabhuti, And the goddess Palmo Samanta Vajra, Jaya Deva Dorje Dhenpa, And the great Vajradhara Lodro Rinchen, At the feet of Shavaripa, the lord Maitri, Da Chenpo, who has exhausted the ocean of instructions, The great Vajradhara, the hero of accomplishment, And Ratnakara Ataya Vajra, From the face of Rahula-holding Hidden Vajra, I pray to the close lineage Lamas. I pray to the Indian Lamas of the lineage of the five classes of Tantra, Other than the distinction of the lineage, which is mainly oral instruction, I have combined my command into a lineage prayer. This is mainly the lineage of the scriptures, by Taranatha. Moreover, The mandala of the five ultimate teachers, And the feet of the inseparable wise and accomplished Khyungo Naljor, Rinchen Tsondu Ponton Kyergangpa, Nyenton Choje Sangye Tonpa the Supreme, I pray to the five Rinchen lineages. The wise and accomplished Khyungo Neton Yontsul, And Dorje Tsultrim Tengwa Tsultrim Ten, Lama Sodze Yontan Gyalwai Tsen, The guide supreme Rinchen Tenpa Gyepa, etc., I pray to the successive lineages of command. The wise and virtuous Sangye Jikchen Jampa Pal, Cho Pal Zangpo Trulshik Tsulgyen, And Khyenpar Chokdrub Kunsang Chonyi, etc., I pray to the holders of the tradition of the teachings. Tsangma Shington Khyungo Tsultrim Gon, Ritro Rechen Shingkar Rinchen Gyalwa, Sangye Palsang Namkha Gyaltsen, And Gyagom Lekgyal, the supreme unknotter of the mind, Lhawang Drakpa Kunga Gyaltsen, And to the extraordinary root lineage. Lineage
Chinese
变成金刚是：东方的三尖是白色，南方的三尖是黄色，西方的三尖是红色，北方的三尖是绿色，中心是深蓝色并以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。各种金刚变得广大且威猛厚重，成为金刚的地面。在周围散发着高耸的围墙。所有顶端向上聚集，形成帐篷和帷幔。嗡 班匝 惹叉 惹叉 吽 吽 吽 帕 梭哈（藏文：ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ，梵文天城体：ॐ वज्र रक्ष रक्ष हुं हुं हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，保护，保护，吽，吽，吽，呸，梭哈！）。面向四方念诵四吽字一次。从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒末端，放射出一尖金刚到九尖金刚，毫无间隙地充满。再次念诵惹叉的咒语，从下方的太阳中燃烧起五种智慧自性的火焰，外面的金刚像愤怒的液体一样融化，变得像镜子一样，即使是劫末的风也无法穿透，任何阻碍都无法阻止的保护轮，因智慧之火的燃烧而遍布百亿由旬。念诵金刚保护咒三遍。在上师、本尊、佛、菩萨、勇士、空行如云般聚集的保护轮中安住。无上三宝，上师本尊空行众，忿怒护法等，恒时恭敬而皈依。念诵三遍。上师本尊及其眷属说：种姓之子，你为了利益众生而修持五部密续的坛城，非常好！种姓之子，我会保护你免受障碍，并加持你。说完，用宝瓶的水灌顶，洗净一切罪障和不和谐。面前的虚空中，世尊欢喜金刚等降临，与自己无二无别。根本咒。漱口并品尝甘露。与虚空同等的一切众生都是我的父母。这些父母受苦，真是可怜。现在我要让他们拥有安乐和安乐之因，远离痛苦和痛苦之因，安置在五部密续坛城诸尊的果位上。为此，我要修持五部密续的坛城。之后，自己瞬间变成欢喜金刚。
English
Becoming the Vajra: The three prongs of the east are white, the three prongs of the south are yellow, the three prongs of the west are red, the three prongs of the north are green, and the center is dark blue marked with the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). That very Vajra becomes vast and intensely thick, becoming the Vajra ground. Radiating in the surroundings, high ramparts. All the tips gather upwards, forming a tent and canopy. Oṃ Vajra Rakṣa Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ, Sanskrit Devanagari: ॐ वज्र रक्ष रक्ष हुं हुं हुं फट् स्वाहा, Sanskrit Romanization: oṃ vajra rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, Vajra, Protect, Protect, Hūṃ, Hūṃ, Hūṃ, Phat, Svāhā!). Focusing on the four directions, recite the four Hūṃs once. From the tip of the ray of light of the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) in the heart, emanate Vajras from one prong to nine prongs, filling without any gaps. Again, by reciting the Rakṣa mantra, from the sun below, flames of the nature of the five wisdoms blaze, and the outer Vajras melt like molten iron, becoming like the surface of a mirror, a protective circle that even the winds of the eon cannot escape, and no obstruction can penetrate, spreading to a hundred million yojanas by the blazing fire of wisdom. Recite the Vajra Rakṣa mantra three times. Within the protective circle, the Guru, Yidam, Buddha, Bodhisattva, Heroes, and Dakinis reside like a gathering of clouds. Supreme Three Jewels, Guru, Yidam, assembly of Dakinis, along with the wrathful Dharma protectors, I always respectfully take refuge. Recite three times. The Guru, Yidam, and their retinue say: Son of the lineage, it is excellent that you are practicing the deities of the five tantras for the benefit of sentient beings! Son of the lineage, I will protect you from obstacles and bless you. Having said this, by bestowing empowerment with the water of the vase, all sins, obscurations, and unfavorable conditions are cleansed. In the sky in front, the Bhagavan Hevajra and others appear and become inseparable from oneself. Root mantra. Rinse the mouth and taste the nectar. All sentient beings equal to the sky are my parents. These parents are suffering, how pitiful. Now I will make them possess happiness and the cause of happiness, and be separated from suffering and the cause of suffering. I will place them in the state of the deities of the mandala of the five tantras. Therefore, I will practice the mandala of the five tantras. Then, instantly transform oneself into Hevajra.
Chinese
第二，观想智慧母，心间明观朗字（藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：朗），朗字之上为日轮，日轮之上为吽字（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽字发出五种颜色的光芒，净化自身的所有疾病，转变为五种智慧的自性。光芒再次照射，净化血肉等中间的物质，转变为五种智慧的体性。光芒再次照射，从毛孔中向外散发，从自性之处迎请五部坛城的本尊众，以上师为顶严，以及诸佛菩萨的圣众，降临于前方的虚空中。祈请上师们和本尊神，诸佛菩萨，勇士空行母护法等，降临于我的处所。嗡 班嘎万 玛哈嘎如尼嘎 嘿 班匝 咕哈雅 萨玛匝 匝格ra 桑巴ra 玛哈玛雅 班匝 贝ra瓦 曼达拉 萨巴热瓦ra 班匝 萨玛匝。（藏文：ཨོཾ་བྷ་ག་ཝཱན་མཧཱ་ཀཱ་རུ་ཎི་ཀ་ཧེ་བཛྲ་གུ་ཧྱ་ས་མ་ཛ་ཙཀྲ་སམྦྷ་ར་མཧཱ་མ་ཡ་བཛྲ་བྷཻ་ར་བ་མཎྜ་ལ་ས་པ་རི་བཱ་ར་བཛྲ་ས་མཱ་ཛཿ） 将自己的身体化为如田地微尘数般的化身。诸佛总集的身体等，念诵一个偈颂。祈请至尊欢喜坛城，以及密集玛哈玛雅，胜乐轮金刚怖畏金刚，向本尊神顶礼。向诸佛、正法、僧伽，以及勇士、勇母、空行母，以及护法圣众等，我等恭敬顶礼。供养阏伽，供养巴当，即供养两份水。嗡 班匝 布贝 阿 吽，直到供养夏贝。 白衣女持有鹿的标志，是战胜盗贼魔障的器皿。僵尸母是水手的标志，格萨玛里持有药物，布嘎斯尼持有金刚杵。同样，住在山里的母夜叉持有尸体，多巴女敲打着手鼓。这些空行母供养主尊。以大贪欲追随，年轻的女子拥抱主尊的身体。 然后是日常忏悔：我所造作的罪业，或者教唆他人造作，或者随喜他人造作，在诸佛面前，全部一一忏悔。对于诸佛菩萨，以及独觉阿罗汉众生的禅修、念诵、福德之资粮，我皆随喜。祈请上师传承的诸本尊，为了调伏不同众生的根器，根据他们的根器而宣说，转动法轮。祈请上师本尊圣众，在虚空般的众生没有成佛之前，请一直住世。
English
Secondly, visualize the wisdom mother, in the heart clearly visualize the syllable Ram (Tibetan: རཾ, Sanskrit Devanagari: ram, Sanskrit Roman transliteration: ram, literal Chinese meaning: Ram), above the Ram syllable is a sun disc, above the sun disc is the syllable Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum). From the Hum syllable emanate five-colored rays of light, purifying all the diseases of one's own body, transforming into the nature of the five wisdoms. The light shines again, purifying the intermediate substances such as flesh and blood, transforming into the essence of the five wisdoms. The light shines again, emanating outward from the pores, from the place of self-nature, inviting the deity assembly of the five mandalas, adorned with the guru as the crown, and the assembly of Buddhas and Bodhisattvas, to descend in the sky in front. I invite the gurus and the yidam deities, the Buddhas and Bodhisattvas, the heroes, dakinis, and Dharma protectors, to come to this place of mine. Om Bhagavan Mahakarunika He Vajra Guhya Samaja Chakra Sambhara Mahamaya Vajra Bhairava Mandala Sapariwara Vajra Samaja. (Tibetan: ཨོཾ་བྷ་ག་ཝཱན་མཧཱ་ཀཱ་རུ་ཎི་ཀ་ཧེ་བཛྲ་གུ་ཧྱ་ས་མ་ཛ་ཙཀྲ་སམྦྷ་ར་མཧཱ་མ་ཡ་བཛྲ་བྷཻ་ར་བ་མཎྜ་ལ་ས་པ་རི་བཱ་ར་བཛྲ་ས་མཱ་ཛཿ) Transform one's own body into as many emanations as there are dust particles in a field. The body of the assembly of all Buddhas, etc., recite one verse. I prostrate to the Blessed Pleasing Mandala, and the Guhyasamaja Mahamaya, the Chakrasamvara Vajrabhairava, to the yidam deities. I respectfully prostrate to the Buddhas, Dharma, and Sangha, and the heroes, heroines, dakinis, and the Dharma protectors and their retinues. Argham, Padyam, offer two waters. Om Vajrapushpe Ah Hum, offer up to Shapta. The white-clad woman holds the mark of a deer, it is a vessel that conquers thieves and demons. The zombie mother is the sign of a sailor, Ghasmari holds medicine, Pukkasi holds a vajra. Likewise, the mountain-dwelling Rakshasi holds a corpse, the Domba woman beats a tambourine. These dakinis worship the main deity. With great attachment following, the young woman embraces the body of the main deity. Then comes the daily confession: The sins that I have committed, or caused others to commit, or rejoiced in others' commission, before all the Buddhas, I confess them one by one. I rejoice in the accumulation of merit from the meditation, recitation, and virtuous deeds of the Buddhas, Bodhisattvas, Pratyekabuddhas, and Arhats. I request the gurus and the deities of the tantric lineages, to turn the wheel of Dharma, teaching according to the dispositions of sentient beings, whatever suits their minds. I request the assembly of gurus and yidam deities, to remain until all sentient beings, equal to space, have not attained Buddhahood.
Chinese
祈请。 发心现证菩提后， 转法轮及， 菩提萨埵众之胜。 于彼我乃皈依处。 如来出世为何状？ 具缘菩提萨埵之， 菩提心如生起般， 如是吾亦发心矣。 吾之善业即此等， 愿于此世速成佛！ 为利有情亦说法， 愿能救脱众生痛苦逼迫！ 于上师本尊佛陀， 吾之身语意三者， 不顾一切为利有情献， 愿您三身得成就！ 其后，连同诸佛子在内的一切诸佛等，也应受持五部之律仪。 观修一切有情具乐等四无量心。 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多 昂。（藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法自性清净）。 嗡 虚空 智 班杂 梭巴瓦 阿玛 郭 昂。（藏文，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātma ko 'haṃ，汉语字面意思：嗡，空性智金刚自性我）。 于空性中，从让字生出太阳，从吽字生出杂色金刚杵。由此生出金刚地基、围墙、网、帐篷、天盖，以及火墙等围绕的中央。 从唉字生出三角形法源，外白内红，开口大而向上，根细而向下插入其中。 从扬字生出蓝色风轮，半月形，以扬字和幡旗为标志。 其上，从让字生出红色火轮，三角形，以让字和火焰为标志。 其上，从榜字生出白色水轮，圆形，以榜字和宝瓶为标志。 其上，从朗字生出黄色土轮，方形，以朗字和金刚杵为标志。 其上，从仲字生出黄色轮，十六辐，中心以仲字为标志。 这些融合为一，其上是莲花、太阳和杂色金刚杵。 由各种珍宝制成的四方形四门宫殿。 从外向内依次是白、黄、红、绿、蓝五层墙壁。 其上悬挂着由珍宝半墙制成的网和半网等。 其上是鸟翼垂下的珠串，上方环绕着箭楼和佛塔形状的装饰，其间装饰着伞、胜幢和幡旗等。 内部有八根柱子。 上方是金刚