English
I pray. After generating the mind of enlightenment and manifestly becoming enlightened, Turning the wheel of Dharma and, The best of the assembly of Bodhisattvas. To them, I go for refuge. How do Buddhas appear? Like the fortunate Bodhisattvas Generate the mind of enlightenment, Likewise, I generate the mind of enlightenment. With these virtuous deeds of mine, May I quickly attain Buddhahood in this world! May I also teach the Dharma for the benefit of beings, And liberate sentient beings from the torment of suffering! To the Lama, Yidam, and Buddha, I offer my body, speech, and mind, Selflessly for the benefit of sentient beings. May your three bodies be accomplished! Then, all the Buddhas, including the sons, and so on, should also uphold the vows of the five families. Meditate on the four immeasurables, such as all sentient beings having happiness. om̐ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'ham. (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法自性清净). om̐ śūnyatā jñāna vajra svabhāva ātma ko 'ham. (藏文，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātma ko 'haṃ，汉语字面意思：嗡，空性智金刚自性我). From emptiness, from raṃ comes the sun, from hūṃ comes a multicolored vajra. From that comes a vajra ground, surrounded by a fence, net, tent, awning, and fire mountain. In the center, From e comes a triangular Dharma source, white on the outside and red on the inside, with a large opening facing upwards, and a thin root piercing downwards into it. From yaṃ comes a blue wind mandala, crescent-shaped, marked with yaṃ and banners. Above that, from raṃ comes a red fire mandala, triangular, marked with raṃ and flames. Above that, from vaṃ comes a white water mandala, circular, marked with vaṃ and vases. Above that, from laṃ comes a yellow earth mandala, square, marked with laṃ and vajras. Above that, from bhrūṃ comes a yellow wheel with sixteen spokes, marked with bhrūṃ at the center. These merge into one, and above them are a lotus, sun, and multicolored vajra. A four-sided, four-doored palace made of various jewels. From the outside in, there are five layers of walls in white, yellow, red, green, and blue. Above that hang nets and half-nets made of jeweled parapets. Above that are strings of pearls hanging down from the eaves, and above that are decorations in the shape of arrowheads and stupas, adorned with umbrellas, victory banners, and banners. Inside, there are eight pillars. Above is a vajra.
Chinese
四根以眼状花纹绘制并精美装饰。中央隆起的顶端装饰着金刚宝顶。墙壁外侧的台阶上，身着红色供养绸缎，以幻化女子的美貌而妖娆的明妃们手持众多供品，供养坛城中的诸位本尊。四个角装饰着半月形宝珠，门楣的交界处装饰着半月形金刚杵。四扇门前，由装饰华丽的柱子支撑着，具有台阶佛塔的形态，装饰着一切庄严。台阶顶端是位于莲花之上的法轮，上方是白色伞盖，左右两侧是雌雄鹿。此外，以各种装饰品装饰的宫殿牛背之中，以五如来而庄严。四扇门外有珍宝阶梯，其对面有上下马的台阶。其外侧有八大尸林：东方为暴怒，南方为怖畏颅骨者，西方为喧嚣燃烧，北方为丛林茂密，东南方为自在林，西南方为无尽黑暗，西北方为嘈杂喧闹，东北方为哈哈狂笑。八大树木为：诃罗树、朱打树、阿输迦树、阿湿波他树和迦兰遮树、匝罗底树和波尔底巴树、贝达树和尼巴达树。树根处居住着八位方位守护神：东方帝释天，南方阎魔，西方水神，北方财神，东北方魔，东南方火神，西南方罗刹，西北方风神。天空居住着八大天神：东方自在天，南方梵天，西方遍入天，北方自在天，东北方等四个方位，六面童子和象鼻财神，以及黑色的吉祥天女。水中居住着八大龙王：持世龙王、海螺守护龙王、具种龙王，无边龙王、大莲花龙王、欢喜龙王，财增龙王、子龙王和莲花龙王。居住在树枝上的护田神们与各自方位守护神的颜色相同，具有各自坐骑的头面，手持弯刀和盛满朵玛的颅碗。八大云朵为：宣告黄色，逆转蓝色，怖畏白色，旋转黄色，浓厚白色，充满红色，降雨黑色。
English
The four pillars are painted with eye-like patterns and beautifully adorned. The central, raised top is decorated with a vajra jewel crest. On the outer edge of the walls, on the red offering cloth of the platform, Dakinis, alluring with the beauty of illusory women, hold numerous offerings and make offerings to the deities of the mandala. The four corners are adorned with half-moon jewels, and the junctions of the door frames are adorned with half-moon vajras. In front of the four doors, supported by ornamented pillars, are structures resembling stupas with steps, adorned with all kinds of ornaments. At the top of the steps is a Dharma wheel situated on a lotus, above which is a white umbrella, flanked by a male and female deer. Furthermore, the palace within the bull's back, adorned with various ornaments, is beautified by the Five Tathagatas. Outside the four doors are jewel staircases, and beyond them are steps for mounting and dismounting. Outside of that are the eight great charnel grounds: Fierce in the east, Terrifying Skull-Holder in the south, Roaring Flames in the west, Dense Thickets in the north, Forest of Dominion in the southeast, Inexhaustible Darkness in the southwest, Proclaiming Noises in the northwest, and Laughing Ha-ha in the northeast. The eight great trees are: Hara, Chuta, Ashoka, Ashvattha and Karanja, Jalati and Partipa, Beta and Nibhatta. At the roots reside the eight directional guardians: Indra in the east, Yama in the south, Water God in the west, Yaksha in the north, Bhuta in the northeast, Fire in the southeast, Rakshasa in the southwest, and Wind in the northwest. In the sky reside the eight great gods: Power in the east, Brahma in the south, All-Pervading in the west, Lord of Power in the north, and in the four intermediate directions such as the northeast, Six-Faced One, Lord of Hosts, and Bhringi Riti, the Auspicious Black One. In the water reside the eight great Nagas: Holder of the World, Conch-Guardian, Possessor of Lineage, Infinite, Great Lotus, Joyful, Increasing Wealth, Son, and Lotus. The field protectors residing on the branches of the trees are the same color as their respective directional guardians, have the faces of their respective mounts, and hold curved knives and skull bowls filled with tormas. The eight great clouds are: Proclaiming Yellow, Reversing Blue, Terrifying White, Revolving Yellow, Thick White, Filling Red, and Raining Black.
Chinese
。凶猛的绿（色）。此外，还有八座山，八座佛塔，八条河流，以及八团猛烈燃烧的火焰。此外，还有尸体、僵尸、食肉者、鬼怪、罗刹、鸟类、野兽、勇士、瑜伽士（未成就者获得成就者），以及充满所有成就物和供品的坟墓，是成就生起之地。这些环绕着宫殿，神幡东方白色，南方黄色，西方红色，北方绿色，中央蓝色。中心是各种颜色的八瓣莲花。四方红色，火和风黄色，无实性绿色，有权势者蓝色，最外围环绕着黑色金刚杵。中心是日座，上面是四魔之相：黄色梵天，淡黄色自在天，绿色近自在天，灰白色凶猛者，全部仰卧。八瓣莲花上，东方是梵天，南方是帝释天，西方是近自在天，北方是凶猛者，东北是蓝色阎魔，东南是黄色财神，西南是紫黑色罗刹，西北是绿色的织工阿修罗，全部仰卧，心间各有一个月亮坛城。四门处是太阳坛城，上面各有一个饿鬼座。中央是自心，黑色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和盎（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎）。其下是三十二相之相：阿啊（藏文：ཨ་ཨཱ，梵文天城体：अ अ，梵文罗马拟音：a ā，汉语字面意思：阿啊），伊伊（藏文：ཨི་ཨཱི，梵文天城体：इ ई，梵文罗马拟音：i ī，汉语字面意思：伊伊），乌乌（藏文：ཨུ་ཨཱུ，梵文天城体：उ ऊ，梵文罗马拟音：u ū，汉语字面意思：乌乌），热热（藏文：རྀ་རཱྀ，梵文天城体：ऋ ॠ，梵文罗马拟音：ṛ ṝ，汉语字面意思：热热），勒勒（藏文：ལྀ་ལཱྀ，梵文天城体：ऌ ॡ，梵文罗马拟音：ḷ ḹ，汉语字面意思：勒勒），诶唉（藏文：ཨེ་ཨཻ，梵文天城体：ए ऐ，梵文罗马拟音：e ai，汉语字面意思：诶唉），哦瓯（藏文：ཨོ་ཨཽ，梵文天城体：ओ औ，梵文罗马拟音：o au，汉语字面意思：哦瓯），昂啊（藏文：ཨཾ་ཨཿ，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂啊）。从两肩融化而成的月亮坛城是如镜般的智慧。其上是八十随好之相：嘎喀嘎嘎啊（藏文：ཀ་ཁ་ག་གྷ་ང་，梵文天城体：क ख ग घ ङ，梵文罗马拟音：ka kha ga gha ṅa，汉语字面意思：嘎喀嘎嘎啊），匝擦匝匝尼亚（藏文：ཙ་ཚ་ཛ་ཛྷ་ཉ，梵文天城体：च छ ज झ ञ，梵文罗马拟音：ca cha ja jha ña，汉语字面意思：匝擦匝匝尼亚），扎叉扎扎纳（藏文：ཊ་ཋ་ཌ་ཌྷ་ཎ，梵文天城体：ट ठ ड ढ ण，梵文罗马拟音：ṭa ṭha ḍa ḍha ṇa，汉语字面意思：扎叉扎扎纳），达塔达达纳（藏文：ཏ་ཐ་ད་དྷ་ན，梵文天城体：त थ द ध न，梵文罗马拟音：ta tha da dha na，汉语字面意思：达塔达达纳），巴帕巴巴玛（藏文：པ་ཕ་བ་བྷ་མ，梵文天城体：प फ ब भ म，梵文罗马拟音：pa pha ba bha ma，汉语字面意思：巴帕巴巴玛），亚拉瓦（藏文：ཡ་ར་ལ་ཝ，梵文天城体：य र ल व，梵文罗马拟音：ya ra la va，汉语字面意思：亚拉瓦），夏卡萨哈恰（藏文：ཤ་ཥ་ས་ཧ་ཀྵ，梵文天城体：श ष स ह क्ष，梵文罗马拟音：śa ṣa sa ha kṣa，汉语字面意思：夏卡萨哈恰），扎扎达达拉亚（藏文：ཌ་ཌྷ་ད་དྷ་ལ་ཡ，梵文天城体：ड ढ द ध ल य，梵文罗马拟音：ḍa ḍha da dha la ya，汉语字面意思：扎扎达达拉亚）。从两肩融化而成的太阳坛城是平等性智。二者之间融入两个字，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，从盎（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎）中生出弯刀，以盎（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎）字为标志，这是个别妙观察智。从中放光，利益众生。收回时，一切融为一体，是成所作智。由此圆满成就，是法界体性智之相，世尊欢喜金刚持，身色深蓝黑色，八面，二十四眼睁开，十六臂，四足，口中
English
. Fierce green. Furthermore, eight mountains, eight stupas, eight rivers, and eight fiercely burning fires. Furthermore, cemeteries filled with corpses, zombies, flesh-eaters, bhutas, rakshasas, birds, wild animals, heroes, yogis (non-achievers obtaining achievers), and all accomplished substances and offerings, are the places where accomplishments arise. The palace surrounded by these has white banners in the east, yellow in the south, red in the west, green in the north, and blue in the center. In the center is a lotus with eight petals of various colors. The four directions are red, the fire and wind are yellow, the truthless is green, the powerful is blue, and the outermost is surrounded by a black vajra circle. In the center, on a sun seat, are the four maras: yellow Brahma, yellowish Ishvara, green near-Ishvara, and ash-white fierce one, all lying on their backs. On the eight petals, Brahma is in the east, Indra is in the south, near-Ishvara is in the west, the fierce one is in the north, blue Yama is in the northeast, yellow Yaksha is in the southeast, purplish-black Rakshasa is in the southwest, and green weaver Asura is in the northwest, all lying on their backs, each with a moon mandala in their heart. At the four gates are sun mandalas, each with a preta seat. In the center is one's own mind, black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎). Below that are the characteristics of the thirty-two major marks: A Ā (藏文：ཨ་ཨཱ，梵文天城体：अ अ，梵文罗马拟音：a ā，汉语字面意思：阿啊), I Ī (藏文：ཨི་ཨཱི，梵文天城体：इ ई，梵文罗马拟音：i ī，汉语字面意思：伊伊), U Ū (藏文：ཨུ་ཨཱུ，梵文天城体：उ ऊ，梵文罗马拟音：u ū，汉语字面意思：乌乌), Ṛ Ṝ (藏文：རྀ་རཱྀ，梵文天城体：ऋ ॠ，梵文罗马拟音：ṛ ṝ，汉语字面意思：热热), Ḷ Ḹ (藏文：ལྀ་ལཱྀ，梵文天城体：ऌ ॡ，梵文罗马拟音：ḷ ḹ，汉语字面意思：勒勒), E Ai (藏文：ཨེ་ཨཻ，梵文天城体：ए ऐ，梵文罗马拟音：e ai，汉语字面意思：诶唉), O Au (藏文：ཨོ་ཨཽ，梵文天城体：ओ औ，梵文罗马拟音：o au，汉语字面意思：哦瓯), Aṃ Aḥ (藏文：ཨཾ་ཨཿ，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂啊). The moon mandala that arises from the melting of the two shoulders is mirror-like wisdom. Above that are the characteristics of the eighty minor marks: Ka Kha Ga Gha Ṅa (藏文：ཀ་ཁ་ག་གྷ་ང་，梵文天城体：क ख ग घ ङ，梵文罗马拟音：ka kha ga gha ṅa，汉语字面意思：嘎喀嘎嘎啊), Ca Cha Ja Jha Ña (藏文：ཙ་ཚ་ཛ་ཛྷ་ཉ，梵文天城体：च छ ज झ ञ，梵文罗马拟音：ca cha ja jha ña，汉语字面意思：匝擦匝匝尼亚), Ṭa Ṭha Ḍa Ḍha Ṇa (藏文：ཊ་ཋ་ཌ་ཌྷ་ཎ，梵文天城体：ट ठ ड ढ ण，梵文罗马拟音：ṭa ṭha ḍa ḍha ṇa，汉语字面意思：扎叉扎扎纳), Ta Tha Da Dha Na (藏文：ཏ་ཐ་ད་དྷ་ན，梵文天城体：त थ द ध न，梵文罗马拟音：ta tha da dha na，汉语字面意思：达塔达达纳), Pa Pha Ba Bha Ma (藏文：པ་ཕ་བ་བྷ་མ，梵文天城体：प फ ब भ म，梵文罗马拟音：pa pha ba bha ma，汉语字面意思：巴帕巴巴玛), Ya Ra La Va (藏文：ཡ་ར་ལ་ཝ，梵文天城体：य र ल व，梵文罗马拟音：ya ra la va，汉语字面意思：亚拉瓦), Śa Ṣa Sa Ha Kṣa (藏文：ཤ་ཥ་ས་ཧ་ཀྵ，梵文天城体：श ष स ह क्ष，梵文罗马拟音：śa ṣa sa ha kṣa，汉语字面意思：夏卡萨哈恰), Ḍa Ḍha Da Dha La Ya (藏文：ཌ་ཌྷ་ད་དྷ་ལ་ཡ，梵文天城体：ड ढ द ध ल य，梵文罗马拟音：ḍa ḍha da dha la ya，汉语字面意思：扎扎达达拉亚). The sun mandala that arises from the melting of the two shoulders is the wisdom of equality. Between the two, two letters enter: from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a vajra marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and from Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎) arises a curved knife marked with Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：盎), which is the wisdom of individual discriminating awareness. From that, light radiates, benefiting sentient beings. When it is withdrawn, everything merges into one, which is the wisdom of accomplishing activity. From that, the fully perfected form is the essence of the wisdom of the dharmadhatu, the Bhagavan who delights, Vajradhara, with a dark blue-black body, eight faces, twenty-four eyes opened, sixteen arms, four legs, from the mouth