Chinese
總之，第三類主要是遵循《甘珠爾》和《丹珠爾》，以佛教的見解和修行爲主的聖法論著構成。除此之外，語法和詩歌等西藏本土的術語文化方面，也帶有非常濃厚的佛教經典的影響和形態。其中，因爲眼下的需要，我們製作電子書的書籍範圍主要放在後一類上。順便一提，現代新創作的書籍也在製作成電子書。如上所述，所有西藏雪域的珍貴經典，都是由藏文三十四個字母的組合構成。內容是直接或間接地傾向於緣起觀和非暴力行爲，如同成爲其他地區所沒有的具有特殊價值和特點的巨大書籍集合一樣。世界上東西方的許多公正且有遠見的學者，都將控制外部世界地球的生滅和內部衆生人類的行爲的至高無上的學術理論，寄希望於這個珍貴的佛教。其中，對於大小乘和密咒全部具備的西藏雪域佛教進行研究，並寄託信任之心的態度逐年增加，因此藏文文化本身，相對於廣闊的時空環境來說，無可爭辯地成爲了值得擁有的珍寶。這一點絕非小事。同樣，許多新時代的藏文文學書籍，在西藏雪域的文化事業方面，也無可爭辯地應該承認其作爲不衰的傳承、衰敗的復興和新需求的補充等發展的動力。因此，在此，我們覺囊隆噶寺吉祥決定義不變大樂洲如意寶典籍編輯室，如上所述，將藏文的經典製作成電子書。
English
In summary, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, focusing on the views and practices of Buddhism. Apart from that, aspects of Tibetan indigenous terminology culture such as grammar and poetry also bear very strong influences and forms of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all the precious scriptures of the Tibetan snow lands are composed of the combination of the thirty-four letters of the Tibetan alphabet. The content directly or indirectly tends towards the view of dependent origination and non-violent behavior, just as it has become a huge collection of books with special value and characteristics not found in other regions. Many fair-minded and far-sighted scholars in the East and West of the world place their hopes on this precious Buddhism, the supreme academic theory that controls the arising and ceasing of the external world, the Earth, and the behavior of internal sentient beings, human beings. Among them, the attitude of researching and entrusting trust in the Tibetan snow land Buddhism, which is fully equipped with the Mahayana, Hinayana, and Mantrayana, is increasing year by year, so the Tibetan culture itself has become an undeniable treasure worthy of possession in relation to the vast space-time environment. This is by no means a trivial matter. Similarly, many new era Tibetan literary books should also undeniably recognize their role as a driving force for development such as the undiminished inheritance, the revival of decline, and the supplementation of new needs in the cultural undertakings of the Tibetan snow lands. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Land Wish-Fulfilling Jewel Scripture Editorial Office, as mentioned above, are producing e-books of Tibetan scriptures.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足；另一方面，由于从业人员和工作时间有限；特别是，由于缺乏接近经书服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，我向所有有见识、公正的人士以及藏族文化事业衷心忏悔。同时，恳请广大的有识之士对我们电子书馆的工作，提出针对错误的批评，提出有益于进步的建议，以及对工作进行指导。最后，凭借此等以及由此所代表的三世所作和将作的一切善行的力量，祈愿护持佛法的圣者们长寿，事业与佛法相合；祈愿无垢的经续精华，由不间断的智者和成就者们修持，使珍贵的佛法在世间显现光辉，特别是以嘉瓦觉囊派的宗义为代表。祈愿三世一切善逝的意愿，所有符合胜者意愿的宗义，都能在符合业、愿、缘起、根性和意乐的情况下，在一切时处兴盛广大，从而，衷心祈愿能 непрерывно 地给予无差别的众生暂时和究竟的巨大利益。如是说：以大法鼓之音声，尽除众生诸苦难，于无量无数劫中，说法利生恒安住。愿此殊胜祈愿文，速疾圆满成就。藏历2139年，藏历第十七饶迥水龙年（2013年）元月上弦初三，化身名号为阿旺坚阳班丹嘉措，以如意宝典编辑部全体成员的名义书写。
English
And, through distribution, it is hoped that it will provide services for finding and viewing books for a wide range of ambitious people. Similarly, it is hoped that it will also provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to the limited number of employees and working hours; in particular, due to the lack of knowledge required to approach the scriptures, there are bound to be many errors and omissions in our reprinted e-books. Here, I sincerely confess to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of knowledgeable people to offer criticisms aimed at errors, suggestions that are beneficial to progress, and guidance on the work of our e-book library. Finally, by the power of all the virtuous deeds done and to be done in the three times represented by this and the like, may the holy beings who uphold the Dharma live long and may their activities be in accordance with the Dharma; may the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished ones, so that the glory of the precious Dharma may be manifested in the world, especially as represented by the doctrine of Gyalwa Jonangpa. May the intentions of all the Sugatas of the three times, all the doctrines that conform to the intentions of the Victorious Ones, flourish and spread in all times and places in accordance with karma, vows, dependent origination, disposition, and inclinations, so that, from the bottom of my heart, I pray that temporary and ultimate great benefits may be bestowed continuously upon all sentient beings without discrimination. As it is said: By the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and may the Dharma be taught and dwell for countless kalpas. May this supreme prayer be quickly and completely fulfilled. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (2013), written in the name of all the members of the Wish-Fulfilling Jewel Canon Editorial Board by the incarnate named Ngawang Jamyang Palden Gyatso.
Chinese
加持和，缘起不虚之谛实，我等清净增上意乐之威力，祈愿一切所愿之事吉祥迅速成就！目录 1. 《能明度母续之生起次第之历史金鬘》 2. 《二十一度母赞释》 3. 《五部续传承祈请文成就嬉海》 4. 《五部续坛城修法》 5. 《吉祥五部续坛城仪轨义明增益》 6. 《尼古玛派系喜金刚五尊之现观》 7. 《尼古玛派系喜金刚五尊之灌顶仪轨》 8. 《甚深道尼古六法之引导文深义明镜》 9. 《尼古引导文略释》 10. 《甚深道尼古六法之正行引导母法之补遗》 11. 《尼古幻轮根本释》 嗡 斯瓦斯谛！ 顶礼 गुरु(藏文，梵文天城体，guru，上师)！ 《能明度母续之生起次第之历史金鬘》顶礼上师！ 顶礼一切法自始离戏！ 顶礼大悲周遍一切事物！ 顶礼救度一切众生！ 顶礼成为胜者之母之度母您！ 此处宣说道母续之初，先叙述历史。 往昔无始之时，于名为“种种光”之世界中，有 भगवत(藏文，梵文天城体，bhagavat，薄伽梵) 如来名曰鼓音，其教法中有一 राजा(藏文，梵文天城体，rājan，国王)之女名曰智慧月，其以无数声闻、菩萨之僧众眷属，于百千万年中供养彼佛，每日于十方十二由旬之处，皆以珍宝无间充满，陈设等同珍宝价值之供品。最终发菩提心，生起 प्रथमचित्त(藏文，梵文天城体，prathamacitta，第一心)。彼时众比丘言：“您善
English
Blessings and, the truth of unfailing interdependence, by the power and strength of our pure intention, may all wishes be fulfilled auspiciously and swiftly! Table of Contents 1. The Golden Garland, a History Clarifying the Origin of the Tara Tantra 2. Explanation of the Praise to the Twenty-One Taras 3. Lineage Supplication of the Five Tantra Classes, Playful Ocean of Accomplishments 4. A Method for Accomplishing the Mandala of the Five Tantra Classes 5. The Ritual of the Mandala of the Glorious Five Tantra Classes, Called "Clarifying the Meaning and Increasing the Details" 6. The Visualization of the Five Deities of Chakrasamvara in the Niguma Tradition 7. The Empowerment Ritual of the Five Deities of Chakrasamvara in the Niguma Tradition 8. The Instruction Manual for the Profound Path, the Six Dharmas of Niguma, Called "Spreading Out the Profound Meaning Like a Plain" 9. A Condensed Instruction Manual of Niguma 10. Supplement to the Mother Text of the Profound Path, the Six Dharmas of Niguma 11. Root Text and Commentary on the Niguma Trulkhor Oṃ Svasti! Namo Guru! The Golden Garland, a History Clarifying the Origin of the Tara Tantra. Homage to the Guru! Homage to all dharmas, primordially free from elaboration! Homage to great compassion pervading all phenomena! Homage to Tara, who supremely liberates all beings! Homage to you, Tara, who has become the mother of the Victorious Ones! Here, to narrate the history at the beginning of the spoken Tara Tantra: In the past, in a time without beginning, in a world called "Various Lights," there arose a Bhagavat Tathagata named Drum Sound. In his teachings, there was a king's daughter named Wisdom Moon, who was exceedingly respectful. She made offerings to that Buddha, together with an immeasurable sangha of shravakas and bodhisattvas, for hundreds of thousands of millions of years. Each day, in all ten directions, twelve yojanas were filled without gaps with jewels, arranging offerings equal to the value of the jewels. At the end of that, she generated the mind of enlightenment, generating the first mind. At that time, the monks said, "You are virtuous.
Chinese
由于这个根本以这个身体而生，如果发愿为了教法而行事，就会如愿以偿，所以应该这样做，这样劝勉后，（对方）说有很多恩情需要报答。最后，国王的女儿说道：这里没有男人，也没有女人。没有我，没有人，也没有识。男女的称谓，这真是徒劳无益。世间恶劣的智慧完全迷惑了。说了这些等等。希求以男性的身体获得菩提的人很多。以女性的身体行利益众生之事的人却一个也没有。因此，在轮回未空之前，要以女性的身体行利益众生之事。这样立下誓言。之后，在百千万年间，她住在国王的宫殿里，以善巧方便享用五种妙欲的同时修习禅定，获得了不生之法的忍，成就了名为度脱一切众生的禅定。由于成就禅定的力量，从那以后，每天早晨的时候，就从世间的心中解脱出成百上千的众生，在没有安置于忍位之前，不吃食物。下午的时候，也安置同样数量的众生。之后，以前的名字改变了，变成了度母。之后，如来鼓声也授记说：乃至证得无上菩提之前，名字将仅仅被称为度母天女。之后，在名为毗布达遍胜劫中，在如来义成者面前，发誓守护和救护十方一切刹土的所有众生免受一切损害，安住于摧伏一切魔军的禅定中，在九十五劫中，每天都使成百上千的众生之主正确地安住于禅定中。每晚都调伏他化自在天的魔军成百上千，因此被命名为度母、种母、迅速母、勇母。之后，在名为无始劫中，名为无垢光明的比丘在十方
English
Because this root is born with this very body, if one makes a prayer to act for the Dharma, it will be fulfilled accordingly, so one should do so, after such encouragement, (the other party) said that there are many kindnesses to repay. In the end, the king's daughter said: Here there is no man, and no woman. There is no self, no person, and no consciousness. The designation of male and female, this is truly futile. The evil wisdom of the world is completely deluded. Saying these and so on. There are many who desire enlightenment with a male body. There is not even one who practices benefiting beings with a female body. Therefore, until samsara is empty, one must benefit beings with a female body. Thus she made a vow. After that, for hundreds of thousands of years, she lived in the king's palace, skillfully enjoying the five desirable qualities while practicing meditation, and obtained forbearance of the unborn Dharma, and accomplished the meditation called liberating all beings. Due to the power of accomplishing meditation, from then on, every morning, she would liberate hundreds of thousands of beings from the worldly mind, and would not eat food until they were placed in the position of forbearance. In the afternoon, she would also place the same number of beings. After that, the previous name changed and became Tara. After that, the Tathagata Drum Sound also prophesied that until the unsurpassed enlightenment is attained, the name will only be called the goddess Tara. After that, in the kalpa called Vibuddha Completely Victorious, in front of the Tathagata Meaningful Accomplisher, she vowed to protect and save all beings in all the realms of the ten directions from all harm, and abiding in the meditation of subduing all the armies of demons, for ninety-five kalpas, every day she would correctly place hundreds of thousands of lords of beings in meditation. Every night she would subdue hundreds of thousands of the demons of Paranirmita-vasavartin, therefore she was named Tara, Dhungma, Swift One, and Heroine. After that, in the kalpa called Beginningless, a monk named Immaculate Light Appearance in the ten directions