Chinese
以所有如来之大悲光芒，显着灌顶，彼即成为圣观世音。其时，五部如来等所有佛和菩萨，再次以成为智慧之自性的广大光明灌顶，前后二光如父母般融合，从中化生度母，从观世音菩萨的心间出现，圆满了所有佛的意愿，并救度众生脱离八大怖畏和十六大怖畏。之后，在名为大贤劫之时，如从不动呼吸中生出般显现。之后，在名为阿僧祇劫之时，十方所有如来灌顶，成为化生所有佛之母。这些是最初无始之时。之后，在此劫，在普陀山（Mount Potala），在无数且无量的佛菩萨、天龙、夜叉等众生之中，圣观世音菩萨宣说了度母的咒语续部十万部。在圆满劫之时，为了六道众生的利益，具备德、语、意的三者寿命终结后，出现了六十万部。在二分劫之时，那也消失后，出现了一万二千部。之后，在争斗劫之时，出现了这部度母合集，拥有千颂。在此，上师说：在圆满劫等那些时候，虽然没有续部的经卷，但在天和持明者处广泛应用，因此是为了所有其他众生也成为大利益而考虑的。这样说。然而，因为咒语的所化在那些时候也可能出现，所以经卷也可能出现，并且显然没有必要完全那样确定。特别是这些续部也是我们的导师再次复述宣说的，因为在此的解释续部《空行母秘密明点》中说：在持舟山顶上，释迦狮子所说的续部。这样说的缘故。此处的传说从口中传来的是这样的，那
English
Through the manifest empowerment by the great compassion rays of light of all the Tathagatas, that itself became the noble Avalokiteśvara. At that time, all the Buddhas and Bodhisattvas, including the five families of Tathagatas, again empowered with the great light that had become the essence of wisdom, from the mixture of the two lights, earlier and later, like father and mother, the goddess Tara was transformed and arose from the heart of Avalokiteśvara, fulfilling the intentions of all the Buddhas, and saving sentient beings from the eight great fears and the sixteen great fears. Then, it is shown as arising from the time of the immovable breath in the great auspicious kalpa. Then, in the kalpa called Asaṃkhya, all the Tathagatas of the ten directions empowered her, and she became the mother who gave birth to all the Buddhas. Those were the times of beginningless past. Then, in this very kalpa, on Mount Potala, in the midst of countless and immeasurable Buddhas, Bodhisattvas, gods, nāgas, yakshas, etc., the noble Avalokiteśvara spoke a hundred thousand sections of the mantra tantra of Tara. In the age of perfection, for the benefit of sentient beings of the six realms, when the life of the three qualities of virtue, speech, and mind came to an end, six hundred thousand sections appeared. In the age of duality, that also disappeared and twelve thousand sections appeared. Then, in the age of strife, this collection of Tara verses with a thousand shlokas appeared. Here, the Lama said: In those times such as the age of perfection, although there were no tantric scriptures, they were widely used in the realms of gods and vidyādharas, so it is considered that it also became a great benefit for all other beings. It is said like that. However, since the disciples to be tamed by mantras may also appear at those times, scriptures may also appear, and it is evident that it is not necessary to be absolutely certain in that way. In particular, these tantras were also repeated and spoken by our teacher, because in the explanatory tantra of this very one, the Secret Bindu of the Dakini, it says: On the top of the ship-holding mountain, the tantra spoken by Shakya Simha. Because it is said like that. The story of this from the mouth is like this, that
Chinese
我，导师，心想向众生展示成佛的事业，于是进入菩提树的心髓。当眉间的光芒照遍所有魔的处所时，魔军来临之际，度母以八种笑声大笑，使他们全部倒地昏厥。之后，导师化身为忿怒尊不动明王，以立即摧毁一切魔的禅定，降伏了魔。再次在菩提树的心髓处证得圆满正觉，与如来不动佛无二无别。度母女神向他供养，并广说了他的密咒续部。同样，也广为展示了六道金刚的坛城，为了使如前所说的续部不致衰败，心想向六道众生展示，于是与诸佛菩萨眷属一同前往普陀山。为无数无量的天、龙、夜叉、乾闼婆等众生灌顶，宣说了密咒乘，并安置于成就之中。最后，将所有续部交付于金刚手。在旃檀林等持明者的处所修行，为了使所有续部在人间不致衰败，金刚手化身为国王因陀罗部底，将所有续部写在贝叶上，藏于名为“法藏”之处，据说由勇士和瑜伽母们修持。总的来说，密咒乘是六次呼吸的教法，现在据说是黑汝迦的教法。六次呼吸的分类在续部本身中很清楚。特别是，关于度母续部如何在瞻部洲出现的经过是这样的：胜者（佛陀）涅槃后，大约三百年后，在声闻众完成第三次结集的时候，在天、龙、夜叉、乾闼婆和罗刹等众生的处所居住的大乘经藏大部分也来到了印度的各个地方。自然出现的贝叶经也出现了，并同时兴盛起来。那些经的宣讲者是持戒精进的说法者，获得了对不生之法的忍
English
I, the Teacher, intending to show the deeds of enlightenment to sentient beings, entered the heart of the Bodhi tree. When the light from between his eyebrows pervaded all the abodes of the demons, and the armies of demons arrived, Tara laughed with eight kinds of laughter, causing them all to fall to the ground and faint. Then, the Teacher himself transformed into the wrathful Achala, and with the samadhi that immediately destroys all demons, he vanquished the demons. Again, at the heart of the Bodhi tree, he attained perfect and complete enlightenment, becoming non-dual with the Tathagata Akshobhya. The goddess Tara made offerings to him and extensively taught his mantra tantra. Similarly, he extensively revealed the mandala of the six Vajras, and intending to show the tantras, as previously stated, to the sentient beings of the six realms, he went to Mount Potala with the assembly of Buddhas and Bodhisattvas. He empowered countless and immeasurable beings such as gods, nagas, yakshas, gandharvas, and so on, taught the mantra vehicle, and established them in accomplishment. Finally, he entrusted all the tantras to Vajrapani. Practicing in the abodes of the vidyadharas such as Chandana Grove, in order to prevent all the tantras from decaying in the human world, Vajrapani transformed into King Indrabodhi, wrote all the tantras on palm leaves, and hid them in a place called the "Treasury of Dharma," which is said to be practiced by heroes and yoginis. In general, the mantra vehicle is the teaching of the six breaths, and it is now said to be the teaching of Heruka. The classification of the six breaths is clear in the tantra itself. In particular, the account of how the Tara tantra appeared in Jambudvipa is as follows: After the Victorious One (Buddha) passed away, about three hundred years later, when the Shravakas had completed the third council, most of the Mahayana sutras residing in the abodes of gods, nagas, yakshas, gandharvas, and rakshasas also came to various places in India. Self-arisen palm-leaf manuscripts also appeared and flourished simultaneously. The teachers of these were preachers who diligently observed vows and had attained forbearance in the Dharma of non-arising.
Chinese
又，文殊、观世音、慈氏等现见本尊的瑜伽行派的阿阇黎五百，以及本体性空论的大自在八位等出现。与彼等同时期，行续、作续、瑜伽续三续部，以及无上瑜伽部的方便和智慧的续部，各种各样的法也兴盛起来。金刚萨埵和秘密主现见本尊者，为具缘者传授。当时，所有听闻密咒乘者，据说没有一个未获得成就的。东方孟加拉国，哈日旃陀罗国王及其眷属一千人，成就了双运身。邬仗衍国王名叫穆扎者及其眷属一千人，获得了持明者的地位。西方摩腊婆国，名叫波阇提婆的国王及其眷属一千人，隐身不见。南方恭迦那国，国王黑日跋陀罗及其无数眷属，成就了药丸的成就等，一百年或二百年左右的时间里，有十万多人获得成就。然而，为了始终保守秘密，据说在未获得成就之前，任何人都不知道有人在修持密咒的行持。彼等之时，至尊圣救度母仅以慈悲，未经修持也显现真容，略述从随行者的传记中所出的谈论：从敌人的怖畏中救护：邬仗衍的王族一人在花园中入睡时，被手持武器的大约一千名敌军包围。没有其他的救护，听闻有度母名为救脱十六怖畏者，心想唯有皈依彼，便呼唤度母之名，发出声音，顷刻之间，至尊度母于前方虚空中降临，足下生起猛烈的风，将敌军卷向四面八方，据说回到了自己的国家。从狮子的怖畏中救护：一人去森林中捡柴，遇到饥饿的母狮，母狮开始吞食他，口衔着他走向自己的巢穴附近。此人感到恐惧，向度母祈祷，
English
Also, five hundred Acharyas of the Yoga school who saw the faces of Manjushri, Avalokiteshvara, Maitreya, etc., and eight great self-masters of the essence of emptiness, etc., appeared. At the same time as them, the three tantras of Kriya, Charya, and Yoga, and the means of the highest vehicle, and the wisdom tantras of various kinds, also flourished. Vajrasattva and the Lord of Secrets, who saw the faces of the deities, taught those who were fortunate. At that time, it is said that there was not a single person who heard the mantra vehicle who did not attain accomplishment. In the east, in Bengal, King Hari Chandala and his entourage of a thousand people attained the body of union. The king of Oddiyana, named Munja, and his entourage of a thousand people, attained the state of vidyadhara. In the west, in Malava, King Bhojadeva and his entourage of a thousand people became invisible. In the south, in Konkana, King Heribhadra and his countless entourage attained the accomplishment of pills, etc. For about a hundred or two hundred years, more than a hundred thousand people attained accomplishment. However, in order to always keep it secret, it is said that no one knew that anyone was practicing the practice of mantra until they had attained accomplishment. At that time, the noble Lady Tara herself, out of compassion, showed her face even without being practiced, and briefly described the stories from the biographies of the followers: Saving from the fear of enemies: A member of the royal family of Oddiyana fell asleep in a garden, and was surrounded by about a thousand enemy soldiers carrying weapons. There was no other refuge, and hearing that there was a Tara named the savior from the sixteen fears, thinking that he would only take refuge in her, he called the name of Tara and made a sound. In that instant, the noble Lady Tara descended in the sky in front of him, and a strong wind arose from under her feet, carrying the soldiers in all directions, and it is said that they returned to their own country. Saving from the fear of lions: A person went to the forest to gather firewood, and met a hungry lioness. The lioness began to eat him, and carried him in her mouth near her nest. The person was frightened and prayed to Tara,
Chinese
隨後，來了一位身穿樹葉衣服的女子，從母獅口中取走它，放在城市的市場上。從大象的恐懼中拯救出來的故事是：一個十二歲的鄉村女孩去森林深處採花，遇到了一頭名叫庫尼的兇猛大象。大象用鼻子纏住她，正要用象牙刺她時，她憶念起度母之名，並從內心深處祈禱，結果大象被馴服了。它把她放在高高的石台上，用鼻子為她拂拭，然後又抱起她，像之前一樣把她放在城市的市場上。之後，在集會廳、寺廟和國王宮殿的門口，大象也這樣做了。因此，人們說這個女孩很有福報，她後來成了國王的王后。從火的恐懼中拯救出來的故事是：有一戶人家與人結下仇恨。一天晚上，敵人放火燒了他們的房子，他們試圖逃跑卻無法逃脫。他們呼喊著度母的名字：「哦，度母！哦，偉大的度母！」結果，房子上方出現了一朵非常藍且美麗的雲，像犁轅一樣粗的雨柱只落在他們房子上，火就熄滅了。從毒蛇的恐懼中拯救出來的故事是：一個城市的妓女，有一次遇到一位願意給她五百顆珍珠項鍊的商人。半夜時，她想去商人的家，於是在自己家出發。在路上，她抓住了一根尸利沙樹的樹枝，結果纏在樹上的毒蛇纏住了她的身體。她一憶念起聖救度母，毒蛇就變成了花環，並在她身上停留了七天。據說，之後這條蛇變成了白色，沒有了毒性，然後進入了河流。從盜賊的恐懼中拯救出來的故事是：在古吉拉特邦境內的巴魯卡恰（Bharukaccha）地方，有一位非常富有的商人。他用大約一千匹駱駝和五百頭最好的牛來馱運貨物，前往馬魯地區。在路上，他們來到一個有大約一千名盜賊居住的游牧營地。所有先前經過的商人都被殺害，血肉和骨頭遍布各處。成百上千的商人
English
Then, a woman dressed in tree leaves came and took it from the lioness's mouth and placed it in the city's market. The story of being saved from the fear of elephants is: A twelve-year-old village girl went to the depths of the forest to pick flowers and encountered a fierce elephant named Kuni. The elephant bound her with its trunk and was about to stab her with its tusks when she remembered the name of Tara and prayed from the depths of her heart. As a result, the elephant was subdued. It placed her on a high stone platform and wiped her with its trunk, and then picked her up again and placed her in the city's market as before. After that, at the assembly hall, the temple, and the gate of the king's palace, the elephant did the same. Therefore, people said that this girl was very blessed, and she later became the queen of the king. The story of being saved from the fear of fire is: There was a family that had a feud with someone. One night, the enemy set fire to their house, and they tried to escape but could not. They called out the name of Tara, "Oh, Tara! Oh, Great Tara!" As a result, a very blue and beautiful cloud appeared above the house, and a rain column as thick as a yoke fell only on their house, and the fire went out. The story of being saved from the fear of poisonous snakes is: A prostitute in a city once met a merchant who was willing to give her a necklace of five hundred pearls. At midnight, she wanted to go to the merchant's house, so she left her own house. On the way, she grabbed a branch of a Shirisha tree, and as a result, a poisonous snake coiled around the tree wrapped around her body. As soon as she remembered the Holy Tara, the poisonous snake turned into a garland of flowers and stayed on her body for seven days. It is said that after that, the snake turned white, became non-toxic, and then entered the river. The story of being saved from the fear of thieves is: In the place called Bharukaccha in Gujarat, there was a very wealthy merchant. He loaded about a thousand camels and five hundred of the best cows with goods and went to the Maru region. On the way, they came to a nomadic camp inhabited by about a thousand thieves. All the merchants who had passed by before had been killed, and flesh and bones were scattered everywhere. Hundreds of thousands of merchants