Chinese
没有损害。天铁也都留在家里。把那些全部给予了五百位左右的持明咒者，据说那些对于他们的成就之物是迫切需要的。从损失意义的怖畏中救护的事例是：一个施主带着货物去了别的国家，想要从国王那里获得土地，就把自己的财物委托给了朋友，自己进入大海的大船中。多年在大海的岛屿中行走，也没有成就任何享用的差别。一次偶然的机会，船被风吹到了名为马来卡（Malacca）的岛屿。那个岛屿上有珊瑚和上等旃檀木，可以随意取用，于是大量取用，装满了船才回来。在路上，被名为摩伽罗曼吉（makara-mañji）的鳄鱼类动物的鼻子上的铁撞击，船坏了。在那里抓住木板，被海浪冲到赡部洲。后来打听自己的朋友，得知他也去了路上，被老虎吃掉死了。在那里什么也没有成就，因为疲劳而痛苦，心中不快乐的时候，一个朋友劝他生起对度母的信心，于是祈祷，在梦中出现：你去信度河（Sindhu）的岸边吧，想要的意义都会成就的。这样做了之后，从信度河中找到了以前船里的财物全部沉入海中的东西。之后去了朋友死去的地方，挖掘了一块地，取出了自己委托的财物。之后回到自己的家乡，把许多上等旃檀木的树木献给国王作为礼物，国王也赐予了五个最好的城市。此外，后来劝请导师龙树（Nāgārjuna）修行，旃陀罗果弥（Candragomin）两次从水的怖畏中救护，遍知的善知识从火的怖畏中救护，近事比丘无自性从毒蛇的怖畏中救护，导师善慧（Blo gros brtan pa）显现真容等等，奇异的故事非常多。还有，在金刚座（Vajrāsana）居住的一位声闻僧人森达巴（Sendhapa），夏天去幻术的地方，渡过尼连禅河（Nairañjanā）或者俗称帕尔古（Phalgu）河，那条河是新开挖的，
English
There was no harm. The meteoric iron also remained at home. All of that was given to about five hundred vidyādharas, and it is said that those were urgently needed for their accomplishment substances. An example of protection from the fear of losing meaning: A householder took goods and went to another country, wanting to obtain land from the king. He entrusted his wealth to a friend, and he himself entered a large ship on the ocean. For many years, he traveled to the islands of the ocean, but he did not achieve any special enjoyment. Once, by chance, the ship was driven by the wind and arrived at an island called Malacca. On that island, there were corals and excellent sandalwood, which could be taken as much as one wanted, so he took a lot and filled the ship before returning. On the way, the ship was damaged by the iron on the nose of a crocodile-like creature called Makara-manji. There, he grabbed a plank of wood and was carried by the waves to Jambudvipa. Later, when he inquired about his friend, he learned that he had also gone on the road and had been eaten by a tiger and died. There, he did not achieve anything, and when he was suffering from fatigue and his mind was unhappy, a friend encouraged him to generate faith in Tara, and he prayed. In a dream, it appeared: "Go to the bank of the Sindhu River, and the meanings you desire will be accomplished." After doing so, he found all the wealth that had sunk into the sea from the ship in the Sindhu River. Then he went to the place where his friend had died and dug up a piece of land, and he found the wealth he had entrusted. After that, he went back to his homeland and offered many excellent sandalwood trees to the king as a gift, and the king gave him five of the best cities. Furthermore, later he encouraged the teacher Nāgārjuna to practice, Candragomin was protected twice from the fear of water, the omniscient spiritual friend was protected from the fear of fire, the upasaka monk No-self was protected from the fear of poisonous snakes, the teacher Blo gros brtan pa showed his face, and so on. There are very many amazing stories. Also, a Sravaka monk named Sendhapa, who lived in Vajrasana, went to a place of illusion in the summer and crossed the Nairanjana River, or commonly known as the Phalgu River in common language, which was newly dug,
Chinese
因为没有站稳而被水冲走了。在那里，大乘行者们认为度母能够救脱水的怖畏，于是呼喊“度母”。这时，金刚座（菩提伽耶）外院的一尊度母木像真实显现，说道：“你从不忆念我，现在呼唤我，这怎么可以？”说完，他就自己从水中出来了。那尊佛像也被称为“水河度母”。又一次，在金刚座（菩提伽耶），一位老妇人建造了一座度母殿，殿门朝外。建成后，老妇人想：“背对着大菩提树是不好的。”于是感到后悔。这时，佛像亲自开口说话：“如果你不喜欢，就应该面向大菩提树。”说完，佛殿的门和佛像都转向了大菩提树，因此被称为“转面度母”。还有，在国王达磨波罗时期，金刚座（菩提伽耶）东北方，僧人们取水的水井旁，供奉着一尊度母石像。当时，僧伽罗国的声闻僧人辛达帕焚烧了许多密咒经典，为了找到用银制作的大黑鲁嘎像，他们进行了破坏。他们还严重损害了导师佛护智的法轮，因此僧伽罗国的声闻僧人受到了国王的惩罚。一位辛达帕僧人来到度母像前，祈祷说：“请救我脱离国王的惩罚。”度母说道：“你闲暇时不忆念我，现在才忆念吗？”说完，又说：“进入那个水井吧！”他整个身体都进入了那个非常小的出水孔，国王的人们寻找他却没有找到。之后，他连夜逃走，到达了印度东部遥远的地方。在节日的时候，金刚座（菩提伽耶）顶层鸟檐下的门没有打开。再次把那位僧伽罗僧人叫来打开，门自己就开了。国王对此非常高兴，赐予了他许多财物。在那之前，在龙树菩萨之前，依靠度母的明咒，大约有五千人获得了成就。在龙树菩萨时期，也有大约五千人获得了成就。
English
Because they couldn't stand firm, they were swept away by the water. There, the Mahayana practitioners thought that Tara could save them from the fear of water, so they called out "Tara." At that moment, a wooden statue of Tara in the outer courtyard of Vajrasana (Bodh Gaya) actually appeared and said, "You never remember me, and now you call me, how can this be?" After saying that, she came out of the water by herself. That statue is also known as "Water River Tara." Once again, in Vajrasana (Bodh Gaya), an old woman built a Tara temple with the door facing outwards. After it was built, the old woman thought, "It is not good to have the back facing the Great Bodhi Tree." So she felt regret. At that moment, the statue itself spoke and said, "If you don't like it, you should face the Great Bodhi Tree." After saying that, both the door of the temple and the statue turned towards the Great Bodhi Tree, so it was called "Turning-Faced Tara." Also, during the time of King Dharmapala, in the northeast of Vajrasana (Bodh Gaya), next to a well where monks fetched water, there was a stone statue of Tara. At that time, the Sravaka monks of Simhala, the Sindhapas, burned many tantric scriptures. In order to find a large statue of Heruka made of silver, they destroyed things. They also severely damaged the Dharma wheel of the teacher Sangye Pal Yeshe, so the Sravaka monks of Simhala were punished by the king. A Sindhapa monk went to the Tara statue and prayed, "Please save me from the king's punishment." Tara said, "You don't remember me in your leisure time, do you remember me now?" After saying that, she also said, "Enter that well!" His whole body fit into that very small water outlet, and the king's men searched for him but could not find him. After that, he fled at night and reached a distant place in eastern India. During a festival, the door under the eaves of the upper floor of Vajrasana (Bodh Gaya) was not opened. Again, that Simhala monk was called to open it, and the door opened by itself. The king was very happy about this and bestowed many possessions on him. Before that, before the teacher Nagarjuna, relying on the Tara mantra, about five thousand people had attained accomplishment. During the time of Nagarjuna, about five thousand people also attained accomplishment.
Chinese
关于此续部的特殊口语历史是：东方孟加拉邦，一位婆罗门种姓出家的比丘，名为哈亚帕拉，精通三藏，非常信仰大乘的最初弘扬。他从导师那里认真听闻，成为一位智者。之后，一位亲见金刚手菩萨的婆罗门，名为古雅希拉，意为秘密的性质，接受了度母降临的灌顶，获得了所有的教言和后续教言。当时，在持明咒者的地方，只有以口耳相传的方式传授此续部的片段，没有完整的续部词句，也没有文字记录。之后，那位导师一心修行，获得了神通，前往邬金金刚座，从空行母那里迎请了度母降临的根本续和释续，忿怒尊的根本续和释续，金刚手至极秘密续，以及名为黑汝迦生起的续部。在提普拉地区，他在森林深处建造了一座寺庙，住在那里，为普通的众生讲授《般若波罗蜜多》的简略本，依靠度母的明咒，降伏了东方五位国王，使所有人都信仰三宝。他还降伏了女神乌玛和天王极喜，所有供养都由他们提供。依靠不动明王的明咒，他成就了幻术，在十二由旬的范围内，变幻出珍宝树、围墙、宫殿、天神和天女等。依靠金刚手的明咒，他消灭了大约五百名憎恨佛法的人。多年来，他讲授了波罗蜜多的佛法，依靠黑汝迦明咒的力量，他腾空而去，以肉身前往了柳林。他传授密咒的弟子只有一位，即导师哈亚郭沙。这位弟子也和之前的导师一样行事，但他成就了忿怒尊马头明王，没有舍弃肉身就前往了罗刹的世界。这两位导师大约与婆罗门萨惹哈同时代。导师
English
The specific oral history related to this tantra is: In eastern Bengal, a monk named Hayapala, who came from the Brahmin caste and was well-versed in the Tripitaka, was very devoted to the initial propagation of the Mahayana. He listened carefully to the teachers and became a wise man. Then, a Brahmin named Guhyashila, who had seen Vajrapani, meaning the nature of secrecy, received the empowerment of Tara's descent and obtained all the instructions and subsequent instructions. At that time, in the land of the mantra holders, only fragments of this tantra were taught through oral transmission, without the complete words of the tantra or written records. Then, that teacher practiced single-mindedly and attained miraculous powers. He went to the Vajra Seat of Oddiyana and invited from the dakinis the root and explanatory tantras of Tara's descent, the root and explanatory tantras of the fierce deity, the supremely secret Vajrapani tantra, and the tantra called Heruka Generation. In the region of Tripura, he built a temple in the depths of the forest and resided there, teaching the condensed version of the Prajnaparamita to ordinary beings. Relying on the mantra of Tara, he subdued the five kings of the east and made everyone believe in the Three Jewels. He also subdued the goddess Uma and the king of gods, Rabtu Gawa, and all offerings were provided by them. Relying on the mantra of Achala, he accomplished illusions, transforming precious trees, walls, palaces, gods, and goddesses within a radius of twelve yojanas. Relying on the mantra of Vajrapani, he eliminated about five hundred people who hated the Dharma. For many years, he taught the Dharma of the Paramitas, and through the power of the Heruka mantra, he ascended into the sky and went to Janglochen with his physical body. He had only one disciple who taught the secret mantra, namely the teacher Hayaghosha. This disciple also acted like the previous teacher, but he accomplished the wrathful deity Hayagriva and went to the world of the Rakshasas without abandoning his physical body. These two teachers were roughly contemporary with the Brahmin Saraha. Teacher
Chinese
因此，这四个续部是圣者龙树请问的。这位导师已经成就了所有的明咒。他将此传给了圣天。圣天又传给了小善护。这位导师是从平民中出家的，精通五明，通晓大小乘的一切论藏。据说他将圣者龙树的论典归纳为一条道路的整体，创作了名为《子宫》的论著。据说他通过辩论击败了外道查克拉瓦尔玛，使其皈依了佛教。他通过辩论击败了许多声闻，使他们进入了大乘。他自己依靠度母的明咒，成就了夜叉女，取出了地下的宝藏。据说他还能在空旷的森林中为每千名比丘提供生活所需。最终在迪昂科塔地方去世。此外，《释词论》中说：“龙树、善护的尊颜，以及圣天也随之显现。”因此，这位善护就是指此人。认为他是大婆罗门是黑暗的化身。据说在此之前，这些续部也只有一部经卷，传承也没有分为两支。他传给了导师扎瓦拉谢什塔。他传给了喀什米尔达玛巴扎帕拉。他传给了那伽弥扎。没有提到这些人的历史。他传给了尼玛巴贝等。其中，尼玛巴贝出生于喀什米尔，据说七世都是度母的修行者。据说他这一世天资聪颖，从小就精通一切明处，后来去了中部地区，出家后依靠龙树的宗风，精通了一切大乘经藏。他向导师那伽弥扎请求了度母的灌顶，据说总共通晓一百零八部度母续。据说这位导师依据度母出现的续部，创作了度母的修法和坛城仪轨等十三部著作。据说这位导师与导师洛丹的弟子旃陀罗果弥是同时代的人。因此，
English
Therefore, these four tantras were requested by the noble Nāgārjuna. This teacher has accomplished all the vidyā-mantras. He taught it to Āryadeva. He then instructed Lesser Sadāgraha. This teacher was ordained from the common people, proficient in the five sciences, and knew all the collections of the Great and Small Vehicles. It is said that he compiled the treatises of the noble Nāgārjuna into a single body of the path and composed a treatise called Asmagarbha. It is said that he refuted the heretic Chakravartma through debate and converted him to Buddhism. He defeated many Śrāvakas through debate and brought them into the Mahāyāna. He himself relied on the vidyā-mantra of Tārā, accomplished a yakṣiṇī, and extracted treasures from underground. It is said that he was also able to provide sustenance for every thousand bhikṣus in empty forests. Finally, he passed away in the land of Dhiṅgakoṭa. Furthermore, in the commentary Tsiksal, it is said, "Nāgārjuna, the face of Sadāgraha, along with his teacher, and Āryadeva also appeared." Therefore, this Sadāgraha refers to this person. To consider him a great Brahmin is a manifestation of darkness. It is said that before that, these tantras were only one volume, and the lineage was not divided into two branches. He instructed the teacher Jvālaśeṣṭha. He instructed Kashmiri Dharmabhadrapāla. He instructed Nāgamitra. The histories of these individuals are not mentioned. He instructed Nyima Babé and others. Among them, Nyima Babé was born in Kashmir and is said to have been a practitioner of Tārā for seven lifetimes. It is said that in this lifetime, he was intelligent and proficient in all fields of knowledge from a young age. He went to the central region, and after ordaining, he relied on the tradition of Nāgārjuna and became proficient in all the sutras of the Mahāyāna. He requested the Tārā initiation from the teacher Nāgamitra and is said to have known a total of one hundred and eight Tārā tantras. It is said that this teacher composed about thirteen texts, including the sādhana and maṇḍala rituals based on the tantra of the emergence of Tārā. It is said that this teacher was a contemporary of Candragomin, the disciple of the teacher Lodän. Therefore,