Chinese
吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）奋起！令诸天及非天皆生畏惧，恐怖中的恐怖。大威猛者，根本之面为黑色，右面白，左面红，上方面为烟色。其余面皆如根本面为黑色。头发黄色，燃烧且盘旋。顶髻以各种金刚杵为标志。具有五个骷髅头冠，眉毛弯曲，并具怒容，咬牙切齿，具有如频婆果般红色的三只眼睛。十六只手中的前两只手持金刚杵和铃，拥抱明妃。右边第二只手持剑，第三只手持箭，第四只手持轮，第五只手持钺斧，第六只手持杖，第七只手持三叉戟，第八只手持铁钩。左边第二只手持莲花，第三只手持弓，第四只手持卡杖嘎，第五只手持颅碗，第六只手持珍宝，第七只手持期克印，第八只手持绳索。身上具有六种骨饰。戴着五十个人头组成的血淋淋的项链。赤身裸体，前面的两只脚以右伸展的姿势，后面的两只脚以半跏趺坐的姿势，平等地压着梵天、自在天、大力天和近自在。娇媚、英勇、丑陋，凶猛、暴烈、令人恐惧，慈悲、威严而寂静，具有九种舞蹈的韵味。拥抱他的明妃为无我母，黑肤色，大威猛母，具备圆满的空行母装束。四只手中的前两只手持钺刀和颅碗，下面的两只手持箭和弓。赤身裸体，具有五种手印和五具干枯头颅的鬘。以左伸展的姿势随侍其后，其余与薄伽梵相同。二者皆安住于燃烧的火焰之中，以无垠的虚空充满光芒，火焰的链条交织错杂。本尊父的密处，从不可思议的境界中，从吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出五股蓝色金刚杵，中央以吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 玛哈 德威夏 杂 德 额 阿难达 达亚 嘎 卡 卡 穆卡 阿 嘎 惹 索 纳塔 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 嘎雅 咕噜 喀玛 美。本尊母的虚空，从阿字生出八瓣红色莲花，中央以昂字为标志。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 贝玛 索卡 达惹 玛哈 惹嘎 索康 当 杂 德 额 阿难达 巴嘎 贝夏 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 嘎雅 咕噜 喀玛 美。本尊父母平等交融，发出欢喜之声。
English
Hūṃ, arise! Making all gods and non-gods tremble, the terror of terrors. Great wrathful one, the root face is black, the right is white, the left is red, and the upper face is smoke-colored. The remaining faces are like the root face, black. The hair is yellow, blazing and swirling. The crown is marked with various vajras. Adorned with a crown of five dry skulls, with curved eyebrows and a wrathful expression, gnashing teeth, and three eyes as red as the bandhu flower. The first two of the sixteen hands hold a vajra and a bell, embracing the consort. The second right hand holds a sword, the third holds an arrow, the fourth holds a wheel, the fifth holds an axe, the sixth holds a staff, the seventh holds a trident, and the eighth holds an iron hook. The second left hand holds a lotus, the third holds a bow, the fourth holds a khatvanga, the fifth holds a skull cup, the sixth holds a jewel, the seventh holds a threatening mudra, and the eighth holds a noose. The body is adorned with six bone ornaments. Wearing a necklace of fifty bleeding human heads. Naked, the two front feet are in a right-extended posture, and the two rear feet are in a half-lotus posture, equally pressing down Brahma, Indra, Rudra, and Upendra. Charming, heroic, hideous. Fierce, violent, and terrifying. Compassionate, majestic, and peaceful. Possessing the flavor of nine dances. Embracing him is the selflessness mother, black in color, the great wrathful mother, complete with the attire of a goddess. The first two of the four hands hold a curved knife and a skull cup, and the lower two hold an arrow and a bow. Naked, with five mudras and a garland of five dry skulls. Following behind with a left-extended posture, the rest is the same as the Bhagavan. Both reside in the midst of blazing flames, filling the boundless sky with light, a tangled chain of flames. From the secret place of the father, from the state of non-duality, from the syllable Hūṃ arises a five-pronged blue vajra, marked in the center with the syllable Hūṃ. Oṃ Vajra Mahā Dveṣa Catur Ānanta Dāya Ka Kha Kha Mukha A Kara So Nātha Hūṃ Hūṃ Hūṃ Kārya Kuruṣa Me. From the space of the mother, from the syllable A arises an eight-petaled red lotus, marked in the center with the syllable Aṃ. Oṃ Padma Sukha Dhara Mahā Rāga Sukhaṃ Daṃ Catur Ānanta Bhāga Viśva Hūṃ Hūṃ Hūṃ Kārya Kuruṣva Me. The father and mother are in equal union, with sounds of joy.
Chinese
迎请十方诸佛菩萨，从父之口进入，于心间安住之火。从金刚道降至母莲之明点，化为十二份。从虚空中向外散发，各自安住于座上，化为十二日月交合。彼等之间化为གཾ་（藏文，梵文天城体gam，梵文罗马拟音gam，汉语字面意思：感），ཙཾ་（藏文，梵文天城体cam，梵文罗马拟音cam，汉语字面意思：参），བཾ་（藏文，梵文天城体bam，梵文罗马拟音vam，汉语字面意思：榜），གྷཾ་（藏文，梵文天城体gham，梵文罗马拟音gham，汉语字面意思：绀），པཾ་（藏文，梵文天城体pam，梵文罗马拟音pam，汉语字面意思：谤），ཤཾ་（藏文，梵文天城体sham，梵文罗马拟音sham，汉语字面意思：祥），ལཾ་（藏文，梵文天城体lam，梵文罗马拟音lam，汉语字面意思：蓝），ཌཾ་（藏文，梵文天城体dam，梵文罗马拟音dam，汉语字面意思：当），ཛཿ（藏文，梵文天城体jah，梵文罗马拟音dzaḥ，汉语字面意思：札），ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽），བཾ་（藏文，梵文天城体bam，梵文罗马拟音vam，汉语字面意思：榜），ཧོཿ（藏文，梵文天城体hoḥ，梵文罗马拟音hoḥ，汉语字面意思：吼）。彼等完全变化，从中生出弯刀和鼗鼓、宝剑和颅碗、如意宝和金刚、风幡和颅碗、铁钩和索套、铁链和铃铛，以彼等种子字为标志。日月各自与一融合，完全变化，由此：东方为黑高丽女，右二持弯刀和箭，左二持颅碗和弓。南方为红邹丽女，右二持达玛茹和法轮，左二持颅碗和铁钩。西方为黄贝塔丽女，右二持宝剑和酒瓶，左二持海螺和颅碗。北方为绿吉斯玛丽女，右二持颅索和施无畏印，左二持钺斧和火炉。东北方为蓝布嘎西女，右二持金刚和胜施印，左二持如意树枝和颅碗。东南方为白夏瓦丽女，右二持金刚和卡杖嘎，左二持颅碗和索套。西南方为蓝旃陀丽女，右二持风幡和颅碗，左二持旗帜和莲花。西北方为多比尼女，杂色，右二持颅碗和肉，左二持三叉戟和地轮。东方门为黑马面女，四面黑黄红色之上为绿马面，两主手持笛，另两手持金刚和铁钩。南方门为黄猪面女，四面黄蓝白色之上为红猪面，两主手持琵琶，另两手持如意宝和索套。西方门为红狗面女，四面红蓝白色之上为黄狗面，两主手持大鼓，另两手持莲花和铁链。北方门为绿狮面女，四面绿黑红色之上为白狮面，两主手持陶鼓，另两手持宝剑和铃。
English
The Buddhas and Bodhisattvas of the ten directions are invited, entering from the mouth of the father, and the fire abides in the heart. From the vajra path, the bindu descends into the lotus of the mother, transforming into twelve parts. Emanating outward from within the sky, each abiding on its own seat, transforming into twelve unions of sun and moon. In between them, they transform into gaṃ (藏文，梵文天城体gam，梵文罗马拟音gam，汉语字面意思：感), caṃ (藏文，梵文天城体cam，梵文罗马拟音cam，汉语字面意思：参), vaṃ (藏文，梵文天城体bam，梵文罗马拟音vam，汉语字面意思：榜), ghaṃ (藏文，梵文天城体gham，梵文罗马拟音gham，汉语字面意思：绀), paṃ (藏文，梵文天城体pam，梵文罗马拟音pam，汉语字面意思：谤), śaṃ (藏文，梵文天城体sham，梵文罗马拟音sham，汉语字面意思：祥), laṃ (藏文，梵文天城体lam，梵文罗马拟音lam，汉语字面意思：蓝), ḍaṃ (藏文，梵文天城体dam，梵文罗马拟音dam，汉语字面意思：当), jaḥ (藏文，梵文天城体jah，梵文罗马拟音dzaḥ，汉语字面意思：札), hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽), vaṃ (藏文，梵文天城体bam，梵文罗马拟音vam，汉语字面意思：榜), hoḥ (藏文，梵文天城体hoḥ，梵文罗马拟音hoḥ，汉语字面意思：吼). These completely transform, and from them arise the curved knife and ḍamaru, the sword and skull cup, the wish-fulfilling jewel and vajra, the wind banner and skull cup, the iron hook and lasso, the iron chain and bell, marked by these seed syllables. The sun and moon each merge into one, completely transforming, and from this: In the east is the black Gaurī, the two right hands holding a curved knife and an arrow, the two left hands holding a skull cup and a bow. In the south is the red Caura, the two right hands holding a ḍāmaru and a wheel, the two left hands holding a skull cup and an iron hook. In the west is the yellow Vetālī, the two right hands holding a sword and a wine flask, the two left hands holding a conch shell and a skull cup. In the north is the green Ghasmarī, the two right hands holding a skull lasso and granting refuge, the two left hands holding an axe and a hearth. In the northeast is the blue Pukkasī, the two right hands holding a vajra and granting supreme blessings, the two left hands holding a branch of the wish-fulfilling tree and a skull cup. In the southeast is the white Śavārī, the two right hands holding a vajra and a khaṭvāṅga, the two left hands holding a skull cup and a lasso. In the southwest is the blue Caṇḍālī, the two right hands holding a wind banner and a skull cup, the two left hands holding a banner and a lotus. In the northwest is the multi-colored Ḍombiṇī, the two right hands holding a skull cup and flesh, the two left hands holding a trident and an earth mandala. At the eastern gate is the black Horse-faced one, with four faces, black, yellow, and red, and above them a green horse face, the two main hands holding a flute, the other two holding a vajra and an iron hook. At the southern gate is the yellow Pig-faced one, with four faces, yellow, blue, and white, and above them a red pig face, the two main hands holding a lute, the other two holding a wish-fulfilling jewel and a lasso. At the western gate is the red Dog-faced one, with four faces, red, blue, and white, and above them a yellow dog face, the two main hands holding a large drum, the other two holding a lotus and an iron chain. At the northern gate is the green Lion-faced one, with four faces, green, black, and red, and above them a white lion face, the two main hands holding a clay drum, the other two holding a sword and a bell.
Chinese
观想。所有天女也都具有三只眼睛，红黄色的头发向上竖立，五个骷髅头作为头饰，五十个骷髅的念珠，以及用五种骨饰装饰。以左腿伸展的姿势，安住在智慧火焰的中央。门神们则粗壮矮胖，非常愤怒，穿着老虎皮的裙子。然后，主尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），头顶和肚脐上是吼（藏文：ཧོཿ，梵文天城体：ह，梵文罗马拟音：hoḥ，汉语字面意思：吼），都以红色来标示。本尊父母平等进入后，由欲火融化成光，在四魔之上，化为大乐之性的金刚萨埵的自性，成为两个明点。之后，化为四无量心的自性之四位天女，以美妙的声音劝请利益众生：普嘎西：“至尊，请生起慈悲之心！普嘎西尼，请救护我！请舍弃空性的自性，请赐予我大乐之结合！”夏瓦日：“你若不在，我将死去，请生起令我欢喜的金刚！请舍弃空性的自性，请成就山居母子！”旃达丽：“欢喜之主，寻求世间利益者，您是安住在空性之中吗？您若不在，我将无所适从，贱民女我向您祈求！”东比尼：“我寻求您的心意，具有幻眼者，请您生起！我这年轻女子已经失忆，请不要断绝慈悲的延续！”如此劝请后，两个明点融为一体，在日月交融的中央，由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和昂发出金刚和弯刀，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和昂来标示。由此完全转变，从果金刚持生起，欢喜金刚身色深蓝黑色……等等，如观想本因金刚持与明妃。如此，观想自身成为欢喜金刚，于身中圆满了三脉四轮。心间是蓝色的八辐法轮，其上是欢喜金刚心间的光明，完全具备了所有特征的宫殿。在具有八瓣莲花的脐轮上，是日轮之上的四魔座。花瓣上，东方是梵天，南方是帝释天，西方是自在天，北方是大力天，东北是阎魔，东南是
English
Visualization. All the goddesses also possess three eyes each, with reddish-yellow hair standing upright. They are adorned with five skulls as head ornaments, a garland of fifty skulls, and decorated with five bone ornaments. They reside in the center of blazing wisdom fire, with the left leg extended. The gatekeepers are stout and short, greatly wrathful, and wear tiger skin loincloths. Then, on the forehead of the main deity is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), on the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and on the crown of the head and navel is Hoḥ (藏文：ཧོཿ，梵文天城体：ह，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ), each marked with red. After the male and female deities enter into union equally, they melt into light from the fire of desire, and above the four maras, they transform into two bindus, the nature of Vajrasattva, the essence of great bliss. Then, the four goddesses, who are the embodiment of the four immeasurables, urge the benefit of beings with melodious voices: Pukkasī: "Noble one, arouse the mind of compassion! Pukkasīnī, protect me! Abandon the nature of emptiness, and grant me the union of great bliss!" Śāwari: "If you are not here, I will die, arouse the Vajra who brings joy! Abandon the nature of emptiness, and accomplish the hermitage mother and child!" Caṇḍālī: "Lord of joy, seeker of worldly benefit, do you reside in emptiness? If you are not here, I will not find direction, I, the outcaste woman, beseech you!" Ḍombiṇī: "I seek your intention, you who possess illusory eyes, arise! I, the young woman, have lost my memory, do not cut off the continuity of compassion!" Having been urged in this way, the two bindus merge into one, and in the center of the union of the sun and moon, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Aṃ arise a vajra and a curved knife, marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Aṃ. From that complete transformation arises the result, Vajradhara, Hevajra, with a dark blue-black body... etc., visualize as the cause, Vajradhara, with consort. Thus, visualize oneself as having become Hevajra, with the three channels and four chakras complete in the body. In the heart, on top of the blue eight-spoked Dharma wheel, is the light of Hevajra's heart, a palace complete with all characteristics. On the navel chakra with eight lotus petals, is the seat of the four maras on top of the sun. On the petals, in the east is Brahma, in the south is Indra, in the west is Ishvara, in the north is Mahadeva, in the northeast is Yama, in the southeast is.