English
The threatening mudra, the threatening finger, the bow and arrow, the lasso. In the southwest direction is the blue Adhiraja, adorned with Ratnasambhava as the crown ornament, with three faces of blue, white, and red. Of the six hands, the first two form the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) mudra. The remaining right hands hold a vajra and a sword, and the left hands hold a lasso and an iron hook. In the northwest direction is the blue staff-bearer, adorned with Amitabha as the crown ornament, with three faces of blue, white, and red. Of the six hands, the right hands hold a blue staff marked with a vajra, a sword, and a wheel. The left hands hold a threatening finger mudra with a lasso at the heart, a lotus, and a bow and arrow. In the northeast direction is the powerful blue, adorned with Amoghasiddhi as the crown ornament, with three faces of black, white, and red. Of the six hands, the right hands hold a black staff marked with a vajra, a sword, and a wheel. The left hands hold a threatening finger mudra with a lasso, a trident, and a bow and arrow at the heart. In the upper central space, the blue Chakravartin crest jewel, adorned with Akshobhya as the crown ornament, with three faces of blue, white, and red. Of the six hands, the first two form the crest jewel mudra. The remaining right hands hold a vajra and a lotus, and the left hands hold a threatening finger mudra and a sword. Below, within the earth, is the black Harmful Beauty, adorned with Akshobhya as the crown ornament, with three faces of black, white, and red. Of the six hands, the right hands hold a vajra wheel and a jewel. The left hands hold a threatening finger mudra with a lasso, a lotus, and a sword at the heart. All the wrathful ones are of great power, subduing others, possessing three eyes, bared fangs, wearing a tiger skin loincloth, adorned with the eight great nagas, residing on a lotus and sun disc in a posture of extending the left leg, accompanied by flames like the fire of the end of time, cutting down the wicked. On the red sixteen-petaled lotus of the throat enjoyment wheel, is the manifestation of Vajra Speech, the palace of the deity, complete with all characteristics. In the center, on an eight-petaled red lotus, is the great magical net transformed into the five deity families. On the central lotus seat, the glorious Heruka is blue, with four faces of blue-yellow-red-green, the first two hands holding a skull cup and a khatvanga, embracing the consort Buddha Dakini, who is red, with four faces of red-yellow-white-green, inseparable from himself. The lower two hands hold a bow and arrow. Showing fear even to those who are fearful of attachment, anger, and delusion. Three eyes are red
Chinese
摇动。黄色头发向上竖起，头戴五个干骷髅的头饰，佩戴五十个湿人头的项链，手持五种手印，跳着九种姿势的舞蹈，全身涂满骨灰，身穿人皮上衣，以左腿伸展的舞姿，站在太阳上，压着死尸的心脏，安住在火焰之中。东方是蓝色空行母，面容呈蓝黄白绿四色。四只手分别拿着金刚杵、铃、卡杖嘎、颅骨。南方是黄色宝生空行母，面容呈黄蓝白绿四色。四只手分别拿着宝、豺狼牙、旗幡、三尖矛。西方是红色莲花空行母，面容呈红白黄绿四色。四只手分别拿着莲花、颅骨、弓和箭。北方是绿色杂色空行母，面容呈绿黄白蓝四色。四只手分别拿着宝剑、绳索、卡帕拉、手鼓。这五位空行母没有灰尘，和主尊一样。四个角落的花瓣上有四个装满甘露的宝瓶。在中央，黄色化身轮，在六十四根脉之上，是喜金刚功德显现的圆满具足一切特征的宫殿。内坛神像，东方白色，北方绿色，西方红色，南方黄色，中央蓝色。其上有白色身坛城，有法轮围绕。其中心是红色语坛城，有莲花围绕。其中心是蓝色意坛城，有金刚杵围绕。三者都有八根脉。中央是大乐轮，八瓣莲花，周围环绕着弯刀。八个方位上是各种尸体座，莲花中心是怖畏金刚和时母的座。中央的座上是喜金刚，身色深蓝黑色，四面十二臂。根本面是蓝色，左面绿色，后面红色，右面黄色。每个面都有三只红色转动的眼睛，咬着牙齿。前两只手持金刚杵和铃，拥抱着明妃。下面的两只手拿着湿象皮当上衣穿。其余的右手拿着手鼓、钺斧、三尖矛、弯刀。左手拿着卡杖嘎、颅骨、绳索、梵天头。右腿伸展踩着红色时母，左腿
English
Shaking. Yellow hair is erected upwards, adorned with a crown of five dry skulls, a necklace of fifty wet human heads, holding five mudras, performing nine dances, smeared with great ashes, wearing a human skin upper garment, with a dance posture of extending the left leg. Standing on the sun, pressing on the heart of a corpse, residing in the center of flames. In the east is the blue Dakini, with a face of blue, yellow, white, and green. The four hands hold a vajra, bell, khatvanga, and skull. In the south is the yellow Ratna Dakini, with a face of yellow, blue, white, and green. The four hands hold a jewel, jackal tooth, banner, and trident. In the west is the red Padma Dakini, with a face of white, red, yellow, and green. The four hands hold a lotus, skull, bow, and arrow. In the north is the green variegated Dakini, with a face of green, yellow, white, and blue. The four hands hold a sword, lasso, kapala, and damaru. These five goddesses are without dust, equal to the main deity. On the four corner petals are four vases filled with nectar. In the center, the yellow emanation wheel, on top of the sixty-four channels, is the palace of Hevajra's qualities, complete with all characteristics. The inner deities, east is white, north is green, west is red, south is yellow, and the center is blue. On top of that is the white body mandala, surrounded by a wheel. Its center is the red speech mandala, surrounded by a lotus. Its center is the blue mind mandala, surrounded by a vajra. All three have eight spokes. In the center is the great bliss wheel, an eight-petaled lotus, surrounded by a garland of curved knives. In the eight directions are various corpse seats, and in the center of the lotus is the seat of Bhairava and Kalaratri. On the central seat is Hevajra, with a dark blue-black body, four faces, and twelve arms. The root face is blue, the left is green, the back is red, and the right is yellow. Each face has three red, moving eyes, baring fangs. The first two hands hold a vajra and bell, embracing the consort. The next two hands wear a wet elephant skin as an upper garment. The remaining right hands hold a damaru, axe, trident, and curved knife. The left hands hold a khatvanga, skull, lasso, and Brahma's head. The right leg is extended, stepping on the red Kalaratri, and the left leg
Chinese
以蜷伏之姿压伏怖畏黑尊，发髻之上以各式金刚杵、半月及五五之颅骨为顶饰，佩戴五十颗湿人头项链，身着虎皮裙，以六印庄严，具足九种舞姿。明妃金刚亥母，红色身，右持金刚钺刀作忿怒印，左手持满盛鲜血之颅碗，以供养之姿拥抱明王。三眼凶猛，光辉如劫末之火般炽盛，赤裸，散发，以五印及头鬘庄严。双足拥抱明王，喜好鲜血，具足月经，安住于熊熊烈焰之中。于诸莲瓣之上，东方为黑空行母，北方为绿喇嘛，西方为红断生母，南方为黄形母。誓言轮之东门为蓝乌鸦面母，北门为绿猫头鹰面母，西门为红狗面母，南门为黄猪面母。东南方为阎魔坚稳母，右蓝左黄，西南方为阎魔使者母，右黄左红，西北方为阎魔獠牙母，右红左绿，东北方为阎魔摧毁母，右绿左蓝。所有诸母皆以四手，前两手持钺刀与颅碗，后两手持手鼓与卡杖嘎，以右伸之姿安住。八门守护母皆具足尸座。大乐轮之瓣间，于盛满五甘露之宝瓶上，再置盛满五甘露之颅碗。心轮之东方，于布林达拉山，为 खंड（藏文，梵文天城体，khaṇḍa，断）颅器，及其极度暴怒者。北方，于扎烂达拉，为महाकं（藏文，梵文天城体，mahākaṃ，大甘）颅器，及其具暴怒眼者。西方，于邬仗衍那，为 कं（藏文，梵文天城体，kaṃ，甘）颅器，及其具光明者。南方，于阿布达，为极度显露獠牙者，及其大鼻者。东南方，于高答瓦里，为सुर वैरि（藏文，梵文天城体，suravairi，天敌）及其具坚稳心者。西南方，于瑞斯弥夏瓦拉，为无量光及其侏儒者。西北方，于德威果达，为金刚光及其林伽自在母。东北方，于马拉巴，为金刚身及其树荫，即心之秘密，为不可思议之体性，黑色。语轮之东方，于噶玛茹巴，为 अंकुरी（藏文，梵文天城体，aṅkurī，钩）及 ऐरावति（藏文，梵文天城体，airāvati，象)
English
Subduing the terrifying black one by crouching. Adorned on the matted hair with various vajras, a half-moon, and five sets of five skulls as a head ornament. Wearing a necklace of fifty fresh human heads. Dressed in a tiger skin loincloth, adorned with six seals, possessing the nine moods of dance. The consort Vajravarahi, red in color, with the right hand holding a vajra chopper in a threatening gesture. The left hand holding a skull cup filled with great blood, embracing the father in an offering manner. With three fierce eyes, blazing with splendor like the fire at the end of an eon, naked, with hair unbound, adorned with five seals and a garland of heads. Embracing the father with both hips. Delighting in blood and possessing menstruation, residing in the midst of blazing flames. On the petals, to the east is the black Dakini, to the north is the green Lama, to the west is the red Dumkye Ma, to the south is the yellow Rupchen Ma. At the east gate of the Samaya Wheel is the blue Crow-faced Mother, at the north gate is the green Owl-faced Mother, at the west gate is the red Dog-faced Mother, at the south gate is the yellow Pig-faced Mother. In the southeast is Yama Stable Mother, right blue and left yellow, in the southwest is Yama Messenger Mother, right yellow and left red, in the northwest is Yama Fang Mother, right red and left green, in the northeast is Yama Destroyer Mother, right green and left blue. All of them hold a chopper and a skull cup with the first two of their four hands, and a damaru and a khatvanga with the lower two. They reside in a right-extended posture. The eight gate guardian mothers are with corpse seats. On the petals at the boundary of the Great Bliss Wheel, on top of vases filled with the five nectars, are skull cups filled with the five nectars. In the east of the Heart Wheel, at Pülliramalaya, is khaṇḍa (खंड，fragment) Kapala and the extremely fierce one. In the north, at Jalandhara, is mahākaṃ (महाकं，great kaṃ) Kamala and the one with fierce eyes. In the west, at Oṭiyana, is kaṃ (कं，kaṃ) Kamala and the luminous one. In the south, at Arbuda, is the one with extremely prominent fangs and the one with a large nose. In the southeast, at Godavari, is suravairi (सुर वैरि，enemy of gods) and the one with a stable mind. In the southwest, at Rismishvara, is Amitabha and the dwarf. In the northwest, at Devikota, is Vajra Light and the Linga Independent Mother. In the northeast, at Malabar, is Vajra Body and the Tree Shade, which is the secret of the heart, an inconceivable essence, black in color. In the east of the Speech Wheel, at Kamarupa, is aṅkurī (अंकुरी，hook) and airāvati (ऐरावति，elephant).
Chinese
北方邬仗那（乌迪亚纳）有金刚发髻者和大怖畏金刚，西方德里舍鸠那有大勇士和具风势母，南方郭萨拉有金刚吽造母和饮酒母，东南方嘎林嘎有极善者和夏玛德瓦，西南方兰巴嘎有金刚贤和极贤母，西北方嘎尼吉有大怖畏金刚和马耳母，东北方希玛拉雅有恶眼者和卡嘎纳，即语之秘密不可思议之体性，颜色红色。身坛城的东方布瑞达普瑞有大力者和具轮势母，北方格瑞哈德瓦有宝金刚和卡达若希，西方索若什达有马头明王和松丁尼，南方苏瓦尔纳德瓦有虚空藏和具轮甲母，东南方那嘎拉有吉祥黑汝嘎和极勇母，西南方辛度拉有莲花舞自在和大力母，西北方玛汝有遍照和轮转母，东北方古鲁札有金刚萨埵和大精进母，即身之秘密不可思议之体性，颜色白色。二十四勇士皆从吉祥黑汝嘎族所生，与黑汝嘎形相相同，一面，前两手持金刚铃，拥抱各自之明妃，下两手持达玛茹和卡杖嘎。二十四瑜伽母乃金刚亥母族所生，与亥母形相相同，右手持钺刀，左手持颅器。密处安乐守护之坛城，绿色三十二瓣莲花之上，喜金刚事业之显现，圆满一切功德之宫殿。中央之脐间为杂色金刚，上层以九宫格覆盖，中央之座垫上，薄伽梵吉祥金刚怖畏大金刚，身色蓝黑色，九面三十四臂，十六足。根本面黑色，具水牛面，极其忿怒，发出彭嘎拉之巨响，如龙一般咆哮。其上有红色罗刹之面，龇牙咧嘴。其上有黄色文殊之面，微笑且略带怒容，具青年之饰。右