English
These are the ten signs of attaining the ground. Among them, the letter represents wind. The Sanskrit word for letter is Akshara (Sanskrit Devanagari: अक्षर, Sanskrit Roman transliteration: akṣara, Chinese literal meaning: unchanging), which is the ten appearances of the unchanging Dharmadhatu, or the ten unchanging components of happiness arising from seeing these appearances. Wisdom is represented by the symbol of the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) syllable. The (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) syllable represents the five wisdoms of the five parts, that is, the bindu of the nature of the five wisdoms, along with the images of the three realms. These are established as the dharma of these ten signs, because they arise from the wind being blocked in the central channel. Abiding in equality in this is the ultimate vidya mantra, and the lamp is the clear appearance of emptiness and form. This is the yoga of individual gathering. The meaning of the seventeenth verse, homage to Ture, etc., is: Ture means swift. The goddess who swiftly benefits beings in a wrathful form, with her two feet trampling, causes Mount Sumeru, the king of mountains, and Mount Mandara, and Mount Gangtise, the mountain where the great Isvara resides, etc., the three realms, that is, the underground, the ground, and above the ground, to tremble. In most Tibetan versions, it is written as "piercer," that is, the mountain king piercer. In the Chinese versions of this scripture, it appears as "Mount Kailash," which is consistent with being called Mount Gangtise. However, because various versions appear, it is difficult to determine, so both should be regarded as not contradictory. In the form of the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) syllable, that is, the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) syllable, in the three realms, it is the seventh word in the second meaning, that is, the action of trembling is applied to the three. If the three realms tremble, then what is the use of mentioning Mount Sumeru, etc.? In general, even if the three realms tremble, the special places where those powerful gods reside may not tremble, so it is said that the Holy Mother herself is powerful. The secret meaning is: Mount Sumeru is the bone of Brahma, and the other two mountains are Good Mind Mother and Conch-holding Mother. Trembling is the complete filling of bodhicitta. The three realms are divided into three and six channels by the distinction of above and below. The symbolic meaning of the (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) syllable is: the vajra channel of the heart, Avadhuti, that is, the seed of all channels, the power is absorbed into it. The eighteenth verse, homage to the gods, etc., the sea of gods, that is, the
Chinese
具有如同湖泊或水池缓慢流动之形态者，即是白色且圆形的具有山羊标记，也就是手中持有月亮者。其明咒“哈RA”念诵两次，最后加上稳固“帕特”字样的咒语，能够消除所有稳固和流动的毒素。通过观修持有月亮之身像，并念诵该咒语的特殊之处，可以治疗和消除蛇等毒物。念诵两次“哈RA”的咒语是：嗡 纳玛 达RA耶 纳摩 哈RA耶 吽 哈RA耶 斯瓦哈。并在其后加上“萨尔瓦 毕扎 祥定 咕噜 帕特”，这是消除毒素，即忿怒度母的事业咒语。这是后续的意义。究竟的意义是：天神是从身体中产生的，其海洋是与生俱来的乐，与作为所依的根达（kunda）一起。与此无别的空性智慧，如月亮般无垢，拥有此者，即是其手中持有之意义。像这样乐空不二者，以“哈RA”即夺取，念诵两次的表示夺取二障的过失，并摧毁不净身体的毒素。第十九颂“顶礼天众”等，天众即是欲界六种天神。同样，国王是此世间的统治者，如转轮王等的国王们。在世间行利益和损害的山神、树神和海神等是天神的差别，他们以及非人中的有力者都以恭敬心依止于您的莲足。度母您加持的咒语和手印的盔甲，是喜乐之因，完全束缚的修行者，能够消除身语意的光辉之外的争斗，以及恶梦等一切不和谐。此处盔甲是守护之义。究竟的意义是：天神是从“提婆”的声音而来，即“提哈 巴瓦”，也就是从身体中产生，是智慧之身。提到“众”也表示智慧之身也具有蕴、界等众多清净。
English
The one with a form like the slow flow of a lake or pond, is the white and round one with the mark of a deer, that is, holding the moon in hand. By reciting twice the vidya mantra "Ha Ra," and finally with the mantra including the letter of steadfast "Phat," it eliminates all stable and moving poisons. By meditating on the form of holding the moon, and reciting the specialty of that mantra, it heals and eliminates the poison of snakes and so on. The mantra of reciting "Ha Ra" twice is: Om Namah Tare Namo Hare Hum Hare Svaha. And adding "Sarva Bija Shanting Kuru Phat" to the end of it is to eliminate poison, that is, the action mantra of the Wrathful Tara. This is the meaning of the sequel. The ultimate meaning is: The deity arises from the body, its ocean is the innate bliss together with the support Kunda. The wisdom of emptiness inseparable from it, like the moon, is without stain, and the one who possesses it is the meaning of holding it in hand. Such indivisible bliss and emptiness, with "Ha Ra," that is, taking away, the sign of reciting twice takes away the faults of the two obscurations, and destroys the poison of the impure body. The nineteenth verse "Homage to the assembly of gods," etc., the assembly of gods is the six types of gods of the desire realm. Similarly, the king is the ruler of this world, such as the wheel-turning king and so on. The mountain gods, tree gods, and sea goddesses, etc., who benefit and harm the world are the distinctions of the gods, and they and the powerful among the non-humans all rely on your lotus feet with reverence. The mantra and mudra armor blessed by the goddess, is the cause of joy and happiness, the practitioner who is completely bound, is able to eliminate all disharmony such as strife beyond the splendor of body, speech, and mind, and bad dreams. Here, armor means protection. The ultimate meaning is: The deity comes from the sound of "Deva," that is, "Deha Bhava," which is born from the body, is the body of wisdom. Mentioning "assembly" also means that the body of wisdom also has many pure aggregates, realms, etc.
Chinese
四种是：第一，空性、无相、无愿之如是性三者，以调伏者的心性如实安立，依此威力，遣除一切障碍，安置于寂静，即与调伏者成熟解脱之威力真实相应。鬼是指那木汝鬼等十八种鬼。僵尸是指僵尸之业，即诅咒等恶咒。夜叉是指夺取光彩者之损害，如是之损害一切，亦以三解脱门调伏，且依“饶且多热（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”之咒力亦如是行。又或度母是迅速者，饶且至尊天女，您的一切损害迅速调伏。亦可作如是解，若改为“迅速调伏之至尊者”则更佳。第二，共同之义是，于观想生起度母身像之禅定中，于三处安立三字之如是性，则成为寂静，即守护障碍之最胜，亦示以守护鬼害等之口诀。第三，秘密之义是，如是性三者，显现、增长、近得也。安立彼等后，次第从东方，寂静，即一切第四刹那空性光明接近。鬼即脉，僵尸即明点，夜叉即分别念等，于光明之界中摧毁，从彼中，饶且即迅速生起天身。如是之理于《灯明》中说：“光明者是饶顿，双运者是饶多杰，以二种方式说边际，边际是穷尽之语。”如是秘密集会圣众之自宗，虽欲说究竟之义，然总的来说，亦应知有秘密之义。第四，究竟之义是，身语意金刚之如是性三者，是诸法之自性，从本初即安立，自性从本初即清净之故，即使修道亦与获得寂静之威力真实相应，且于三金刚无别之界中安住，与鬼之损害相等之苦
English
The four are: First, the suchness of emptiness, signlessness, and wishlessness, the three, are truly established with the mind of the one to be tamed. Through this power, all obscurations are removed, and one is placed in peace, that is, truly endowed with the power to ripen and liberate the one to be tamed. Ghosts refer to the eighteen types of ghosts, such as the Namru ghost. Corpses refer to the actions of corpses, such as curses and other evil mantras. Yakshas refer to the harm of those who steal radiance. All such harms are also subdued by the three doors of liberation, and also act in this way through the power of the mantra "Rab Chog Tu Re (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Alternatively, Tara is the swift one, Supreme Goddess, may you swiftly subdue all harms. It can also be interpreted as such, and it would be better to change it to "Supreme Subduer of Swiftness". Second, the general meaning is that in the meditation of generating the form of Tara, establishing the suchness of the three syllables in the three places becomes peace, that is, the supreme protection against obstacles, and also shows the oral instructions for protecting against ghost harm and so on. Third, the hidden meaning is that these three suchnesses are appearance, increase, and near attainment. After establishing them, in sequence from the east, peace, that is, all the fourth instant of emptiness and luminosity approaches. Ghosts are the channels, corpses are the bindus, and yakshas are the conceptual thoughts, which are destroyed in the realm of luminosity. From that, Rab Chog, that is, the divine body, is swiftly erected. Such a principle is stated in the Lamp of Clarity: "Luminosity is Rabton, union is Rab Dorje, the boundary is explained in two ways, the boundary is the word of exhaustion." Thus, although the self-tradition of the Secret Assembly of Holy Ones desires to speak of the ultimate meaning, in general, it should also be known that there is a hidden meaning. Fourth, the ultimate meaning is that the suchness of the three vajras of body, speech, and mind are the nature of all phenomena, established from the beginning. Because the nature is pure from the beginning, even by practicing the path, one is truly endowed with the power to attain peace, and by abiding in the realm of the three inseparable vajras, suffering equal to the harm of ghosts
Chinese
德玛、格玛等也显示了第四灌顶，这是灌顶的意义。 “火焰燃烧的混乱者”和“燃烧的鬘”和“光芒四射者”和“灯母”等，也显示了成就四种事业和成就的息增怀诛火供。灌顶也显示了加持。此外，此论还非常清楚地显示了度母白天寂静夜晚忿怒的修法。而且，显示了二十一种修法和二十一种事业法，这些都非常著名。因为内容太多，所以这里不赘述。结尾的意义是，在之后显示了赞颂的利益。其中，首先是根本咒语等的两句颂词。以根本咒语十字门来赞颂的就是这个。以及，具有二十一个“顶礼”的赞颂也是这个。因此，“那么”是总结的词语。其中，根本咒语的意义是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）是至上的梵天，法界法身，持有所有功德的宝珠，善逝的精华，是法的殊胜。从法身中产生的智慧是达热（藏文：ཏཱ་རེ，梵文天城体：तारे，梵文罗马拟音：tāre，汉语字面意思：度母）。从原始的法中产生的身是都达热（藏文：ཏུཏྟཱ་རེ，梵文天城体：तुत्तारे，梵文罗马拟音：tuttāre，汉语字面意思：速勇度母）。从不可言说的法中产生的大悲是都热（藏文：ཏུ་རེ，梵文天城体：तुर，梵文罗马拟音：ture，汉语字面意思：救度），即是化身和事业。梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：愿此成就）是自己加持，哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）是哈字的阿拉里，唉玛火（藏文：ཨེ་མ་ཧོ，梵文天城体：एमाहो，梵文罗马拟音：emāho，汉语字面意思：稀有哉）是嬉戏，如幻的身和刹土以及无量的事业。因为通过这些意义来赞颂，所以是根本咒语的赞颂。所要做的事是赞颂的对境，即是度母，世尊母。能作者是具有真实的恭敬。作者是谁呢？是具有智慧的人。方式如何呢？在此以极大的信心和精进，念诵此赞颂，并在黄昏和黎明起身，也即是站立，以顶礼和供养为先导，忆念圣母的功德。它的利益是完全给予一切无畏，从八大怖畏和十六大怖畏等一切怖畏中救护，并努力获得无畏的处所，圆满的权势。这里“极”和“念诵”等。