Chinese
并发誓供养佛法僧三宝。从那以后直到现在，这个地方的国王虽然是噶洛氏族，但主要还是供养佛教。在那之前，那个地方的佛教徒很少，但那位国王也建造了八座寺庙。从那以后，逐渐地直到现在，佛教的教法仍然兴盛。在那里，当那位国王对佛教产生信仰时，外道导师卡孜们放火烧了学者的住所。学者也用眼神看着他们，结果所有人都僵硬并且失去知觉。三天都没有苏醒，之后那些人的亲属祈祷，铃铛摇动的声音使他们复苏。那些人害怕国王的惩罚，逃到了自己遥远的西方国家。学者仅仅用芥子就摧毁了所有外道的住所马斯塔。在那些遗址上，又各自建造了一座佛塔。建造了一百零八座度母神殿。国王在莲花自在加持的坛城中接受灌顶，还建造了一座密宗神殿。以前，在那位国王的统治下，有很多婆罗门和外道，国王的主要供养处是噶洛卡孜们的行为，信奉外道教义的人大约有一千。佛教的出家人只有二十个左右，但在那位学者在世的时候，所有外道都衰落了，国王迎请了很多佛教的学者，因此僧侣自身也增加了大约两千人。有一次，那个地方发生了大饥荒，学者从地下挖出巨大的粮食宝藏，给那个地方的所有人每人一百卡尔的粮食，并且从龙和夜叉那里获得，给所有贫困的人每人一串珍珠项链，每天都布施价值一托拉的食物，持续了三年。最后，在靠近卓定的一个岛上，有一个死去的男孩的身体具有吉祥的特征，于是对他进行了夺舍。加持了之前的身体，使其不腐烂，安放在一座带门的佛塔中。卓
English
And vowed to offer to the Buddha, Dharma, and Sangha. Since then until now, although the king of this land is of the Garlog clan, he mainly offers to Buddhism. Before that, there were few Buddhists in that land, but that king himself also built eight temples. From then on, gradually until now, the teachings of Buddhism are still flourishing. There, when that king developed faith in Buddhism, the heretical teachers, the Kazis, set fire to the scholar's residence. The scholar also looked at them with his eyes, and as a result, everyone became stiff and unconscious. They did not recover for three days, but after those people's relatives prayed, the sound of ringing bells revived them. Those people, fearing the king's punishment, fled to their own distant western country. The scholar destroyed all the heretical residences of Masita simply by scattering mustard seeds. On those ruins, they also built a stupa each. One hundred and eight Tara temples were built. The king was empowered in the mandala of Padma Garwang's blessing, and a tantric temple was also built. Previously, under that king's rule, there were many Brahmins and heretics, and the king's main place of offering was the actions of the Garlog Kazis, and there were about a thousand followers of heretical doctrines. There were only about twenty Buddhist monks, but during the lifetime of that scholar himself, all the heretics declined, and the king invited many Buddhist scholars, so the monks themselves increased by about two thousand. Once, there was a great famine in that land, and the scholar dug up a huge treasure of grain from underground, giving everyone in that land a hundred khals of grain each, and obtaining from the nagas and yakshas, giving all the poor a string of pearl necklaces each, and giving food worth one tola each day for three years. Finally, on an island near Droding, there was the body of a dead boy with auspicious signs, so he performed transference of consciousness into it. He blessed the previous body, making it incorruptible, and placed it in a stupa with a door. Dro
Chinese
在定中也出现了带有戏论的行为。八位女弟子变成了没有衰老死亡的身体，供养着之前的身体。六十年后，她又重新进入之前的身体，在那里也为了少数有缘众生的利益而行事。之后，每隔三年，身体互相转移，大约六次。两个身体连同明妃的眷属都消失不见了。这部续法由达热西日弥扎和乔迥西瓦两位阿阇黎听受。乔迥西瓦被称为争斗时代的遍知者，这是尼玛贝所说，但没有讲述历史。据说桑格西日请求他也可以。成就的导师洛卡布达造了修法、续的简略义、圆满次第、灌顶仪轨和火供等。弥宜尼玛的注释也是此的追随者。后来，这部续的听闻讲说非常稀少，大成就者西瓦的足迹将其广为弘扬。我也是因为西瓦的足迹的不颠倒口诀，变成了上师口传的教言，以及两个注释和八部小论典，都很好地领受了，所以在雪域的这个方向，以前只有我自己的福德才能获得。母续之王甚深究竟的度母出现的续的来源等，按照上师的教言记录下来，这是嘉康巴达热纳塔所作。这是在自己三十岁时，在金色寺院所说。吉祥增上！吉祥！校对完毕！顶礼！二十一度母赞的释论。那摩洛给夏瓦拉耶！度母救度轮回一切众生，我以恭敬顶礼，略说赞颂的续义，祈愿一切障碍寂灭。此续是无上瑜伽，而且也是瑜伽母续。其中，从六部来说，是金刚马王，即马王之部。而且也是部族的轮之自在母薄伽梵母度母的续，此赞也被认为是完整的续。其中词。
English
In meditation, there also arose actions involving elaboration. Eight female disciples transformed into bodies without aging or death, making offerings to their previous bodies. After sixty years, she re-entered her previous body, and there also acted for the benefit of a few fortunate beings for about ten years. Afterwards, every three years, the bodies transferred to each other, about six times. Both bodies, along with the retinue of vidyādharīs, became invisible. This tantra was heard by the two teachers, Tārāśrīmitra and Chöjung Zhiwa. Chöjung Zhiwa was known as the omniscient one of the age of strife, as stated by Nyima Pal, but he did not narrate the history. It is said that Sangha Shri requested him and it was permissible. The accomplished master Loka Pradha composed the sādhana, the condensed meaning of the tantra, the completion stage, the initiation ritual, and the fire offering. The commentary of Mi'i Nyima is also a follower of this. Later, the hearing and explanation of this tantra became very rare, but the great accomplished Zhiwa's feet widely propagated it. I also, because of the non-inverted instructions of Zhiwa's feet, which became the oral instructions of the lama, and the two commentaries and eight minor treatises, received them well. Therefore, in this direction of the snowy region, previously only my own merit could obtain it. The source of the Mother Tantra King, the profound and ultimate Tara's arising tantra, etc., recorded according to the lama's instructions, was done by Gyalkhampa Taranatha. This was said at the age of thirty in the golden monastery. May virtue increase! Auspicious! Proofread! Homage! Explanation of the Twenty-One Taras Praise. Namo Lokeshvaraya! Tara, who liberates all beings from samsara, I pay homage with reverence, and briefly explain the meaning of the praise tantra, may all obstacles be pacified. This tantra is Anuttarayoga, and also a Yogini tantra. Among the six classes, it is Vajra Hayagriva, that is, the class of the Horse King. And also the tantra of the Bhagavan Mother Tara, the sovereign of the wheel of the family, this praise is also considered to be a complete tantra. Among them, the words.
Chinese
第一部分，礼敬度母，速疾勇母等。其中，首先出现的“礼敬”二字，是作为言说的基础，下面的也应知晓。向谁礼敬呢？向薄伽梵母度母。那么，她的特点是什么呢？以无所缘的大悲心迅速成办有情之事，从火和一切怖畏中救护，勇母是具有无碍能力的利他事业，一刹那间，智慧之眼如闪电般迅速运行，是照见一切所知的智者。因此，是度母，即具有从轮回中解救一切有情的利他事业者。这样，就是智慧、慈悲、能力和利他事业。仅仅揭示这些，就能代表无量功德。因此，要知道这两个词是所有内容的概括。拥有如此功德的这位天女，是三界怙主观世音菩萨面容之莲花，从亿万莲花花蕊中化生而来。对此，译师南喀桑布说：“三界怙主面容之莲花，从亿万花蕊中生出。”这样改变翻译更容易理解。不符合字面意思的是：三界怙主是法身，从中生出的是色身。第二颂，礼敬秋月等。秋天的满月，即满月成百上千重叠或堆积的光芒，与此相似的容颜极其清澈美丽的圣母，以及成千上万的星星聚集在一起，像星群一样或分成许多份，极其散发光芒的圣母，身体颜色白皙清澈，令人心旷神怡，散发着白色的光芒。隐藏的意义是，像秋月一样的菩提心宝从脐间到头顶无动摇地重叠，所有细微之处都充满，就像星群一样。第三颂，礼敬金蓝色等。以金柄蓝色莲花庄严双手的圣母，即手中持着莲花的圣母您，是布施、精进和苦行，即戒律。
English
The first section, Homage to Tara, Swift and Courageous Mother, etc. Among them, the word "Homage" appearing first is the basis for speech and discussion, and the following should also be understood. To whom do we pay homage? To the Bhagavati Mother Tara. What are her characteristics? With great compassion without any object of focus, she swiftly accomplishes the affairs of sentient beings, protects from fire and all fears, and the Courageous Mother is the activity of unobstructed power. In an instant, the eye of wisdom moves swiftly like lightning, and she is the Knower who sees all knowable things. Therefore, she is Tara, that is, the one who has the activity of liberating all sentient beings from samsara. Thus, it is wisdom, compassion, power, and activity. By revealing only these, all limitless qualities can be represented. Therefore, know that these two words are a summary of everything. This goddess who possesses such qualities is the lotus of the face of the Protector of the Three Realms, Avalokiteshvara, and is emanated from billions of lotus stamens. To this, the translator Namkha Sangpo said: "The lotus of the face of the Protector of the Three Realms, born from billions of stamens." Changing the translation in this way is easier to understand. What does not conform to the literal meaning is: The Protector of the Three Realms is the Dharmakaya, and what arises from it is the Rupakaya. The second verse, Homage to the Autumn Moon, etc. The autumn full moon, that is, the light of hundreds and thousands of full moons stacked or piled up, the face similar to this is extremely clear and beautiful, and the holy mother, and thousands of stars gathered together, like a constellation or divided into many parts, the holy mother who radiates light extremely, the body color is white and clear, pleasing to the heart, and radiates white light. The hidden meaning is that the bodhicitta jewel like the autumn moon is stacked immovably from the navel to the crown of the head, and all subtle parts are filled, just like a constellation. The third verse, Homage to the Golden Blue, etc. The holy mother whose hands are adorned with a golden-handled blue lotus, that is, the holy mother who holds a lotus in her hand, you are generosity, diligence, and asceticism, that is, discipline.
Chinese
寂静即智慧，忍辱和禅定，您精通六度。度是您的行境，女神您是行者。秘密含义是，水生是秘密的莲花，手势是金刚，二者结合产生不可动摇的戒律苦行，安乐的禅定，证悟空性而寂灭分别念的智慧，以及不离此道的精进，以及对一切苦乐都保持平静的忍辱，以及舍弃我执的布施，这显示了密咒的行持。第四颂“顶礼如来”等，出自如来遍照佛的佛顶，具有无量利益，能战胜一切违逆之方，此明咒的智慧化身，善女您拥有并享用它，以无量众生的明咒来成就，并获得所有十度，十地菩萨之主也恭敬地依赖和供养您。甚深含义是，顺生逆生的欢喜地是，如《吉祥如来即逝去，如来复又逝去》所说，即是如来。蕴和风的集合融入佛顶，从而战胜无量应断之法，十度即是十风转为道用，菩萨即是眼等诸根也转为智慧。将此与前文的秋月等结合，即是三摩地的支分。第五颂“顶礼 ཏུཏྟཱ་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等，以 ཏུཏྟཱ་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的咒语之声，遍及此世间欲界的一切处所，以及天空即色界无色界的处所，以及“方”字所指的十方世界的一切其他处所，您都遍布和充满，如同将七重世界踩在脚下一般地掌控，凭借您加持的明咒之力，大自在天等大天神也能被召唤为奴仆，既然有这样的能力，那还用说其他的微小者呢？所谓七重世界，是指七种容器和七种精华。
English
Tranquility is wisdom, patience, and meditation, you are proficient in the six perfections. The perfections are your realm of activity, and the goddess, you are the practitioner. The hidden meaning is that the water-born is the secret lotus, and the hand gesture is the vajra, the combination of which produces unwavering discipline and asceticism, blissful meditation, wisdom that pacifies conceptual thoughts by realizing emptiness, and diligence that does not deviate from this path, as well as patience that maintains equanimity in all joys and sorrows, and generosity that abandons self-grasping, which demonstrates the practice of mantra. The fourth verse, "Homage to the Tathagata," etc., comes from the crown of the Tathagata Vairochana, possessing infinite benefits and overcoming all opposing forces, that wisdom emanation of the vidya-mantra, the virtuous one, you possess and enjoy it, accomplishing it with the vidya-mantra of immeasurable beings, and obtaining all ten perfections, even the lords of the ten bhumis of the bodhisattvas respectfully rely on and offer to you. The profound meaning is that the joyful ground of arising and reversing is, as it says, "The glorious Tathagata has passed away, and the Tathagata has passed away again," which is the Tathagata. The aggregation of elements and winds dissolves into the crown, thereby overcoming the immeasurable that should be abandoned, the ten perfections, that is, the ten winds transformed into the path, the bodhisattvas, that is, the sense organs such as the eyes also transformed into wisdom. Combining this with the previous autumn moon, etc., is a branch of samadhi. The fifth verse, "Homage to Tuttara," etc., with the sound of the mantra of Tuttara and Hum, pervades all places of the desire realm in this world, as well as the places of the form realm and formless realm, which is the sky, and all other places of the ten directions, which are indicated by the word "direction," you pervade and fill, controlling as if trampling the seven worlds under your feet, by the power of the vidya-mantra blessed by you, even the great gods such as Mahadeva can be summoned as servants, since there is such power, what need is there to mention other small ones? The so-called seven worlds refer to the seven types of containers and the seven types of essences.