Chinese
又，是看似非常愚笨的佛教瑜伽士吗？本体是那若巴，请求了度母降临的灌顶和加持。修持从这部续部中产生的黑汝嘎九尊，修行了十二年，亲见了黑汝嘎和度母，获得了成就，能在一瞬间走完一百由旬的路。当时，在德里城有一位蒙古国王，他新建了一座巨大的宫殿，这位上师也一直在附近仔细地收集尸体。宫殿完成后，尸体被撕成碎片并被施法，宫殿也从根基处倒塌了。这样重复了三次，国王听说了这件事，便请来了上师，顶礼上师的足下，并承诺遵守上师所说的四个誓言。这四个誓言是：不损害佛教寺庙，避免杀害住在宫殿里的人，供养出家人，每天念诵佛号并顶礼。坎达日是尸体的名字，此后被称为成就者坎达巴。长期利益众生，最终以肉身前往空行净土。又，塔卡吉那嘎那巴，塔卡吉的意思是通过各种欺骗行为来谋生，据说是一种边地贱民。那嘎那是强大的意思。塔卡吉族人身体非常强壮，因此也因此而得名。此人也成为瑜伽士，向一位名叫米图图拉瓦的弟子请求喜金刚，在南方名为尼拉的山上专心修行了十五年，但没有任何征兆。于是发愿来世成就，跳下了一个巨大的悬崖。在那里，身体也没有损坏，空中也发出了声音：你将被那若巴所摄受。之后，依止了那若巴，请求喜金刚的灌顶，那若巴说：你的喜金刚不会成就，必须修持胜乐轮，所以必须接受胜乐的灌顶。尊者那若巴，请求胜乐轮是因为……
English
Also, is it a Buddhist yogi who appears to be very dull? The essence is Naropa. He requested the empowerment and blessings of the Tara's appearance. He meditated on the nine deities of Heruka arising from this tantra and practiced for twelve years. He saw Heruka and Tara's face, and attained accomplishment, able to travel a hundred yojanas in an instant. At that time, there was a Mongol king in the city of Delhi who had newly built a great palace. The master also stayed nearby, carefully collecting corpses. When the palace was completed, the corpse was torn into pieces and spells were cast, and the palace collapsed from its foundations. This happened three times, and the king heard about it and invited the master. He prostrated at the master's feet and made four vows based on the master's words. The four vows were: not to harm Buddhist temples, to refrain from killing those living in the palace, to make offerings to the ordained, and to recite the Buddha's name and prostrate every day. Kandhari is the name of the corpse, and thereafter he was known as the accomplished Kandhapa. He benefited beings for a long time, and finally went to the realm of the Dakinis with his physical body. Also, Thaki Nagana Pa, Thaki means to make a living through various deceptive acts, said to be a kind of low-caste people on the border. Nagana means great or powerful. The Thaki people are very strong, so they are named accordingly. This person also became a yogi, requesting Hevajra from a disciple named Mituthulawa, and meditated single-mindedly on a mountain called Nila in the south for fifteen years, but there were no signs. So he prayed to be accomplished in another life and jumped off a huge cliff. There, the body was not damaged, and a voice came from the sky: You will be taken care of by Naropa. After that, he relied on Naropa and requested the empowerment of Hevajra. Naropa said: Your Hevajra will not be accomplished, you must practice Chakrasamvara, so you must receive the empowerment of Chakrasamvara. Venerable Naropa, requesting Chakrasamvara is because...
Chinese
甚为困难。因为比其他坛城需要多八倍的供品。当时我既没有供品，又因愚钝，没有能力新听广大的续部，这样禀告后，（上师）赐予度母的灌顶，也赐予续部，并完整地给予了胜乐金刚父母双运的诀窍，我一心一意地修持，获得了殊胜的成就。在纳若巴盛大的荟供行列之首，前来顶礼，身体发光，大地摇动等，显示了诸多神变，然后隐身不见了。当时因为没有做利益众生的事业，所以没有被列入纳若巴的四位成就者弟子之中。后来，阿跋亚嘎ra的弟子，名叫曼底ra巴拉，是一位非常好的瑜伽士。上师大约在一个月的时间里亲自显现，赐予度母的灌顶，也给予续部讲解和诀窍，他也精进修持，六个月就获得了成就，最终去了龙的世界。据说他也有四个左右的弟子，传承也两三次地出现了这个续部的听闻和讲解等，但是没有听到详细的历史。里拉瓦支ra是某个王族，因为某事去了玛嘎达（摩揭陀）。在路上，他看到一棵树下有一位瑜伽士，非常虔诚，于是向他顶礼。当他返回自己的家乡时，因为自己的妻子与他人通奸等事，内心受到了伤害，于是又来到玛嘎达求法。在那棵树下，见到了之前的成就者。那位成就者就是伟大的帝洛巴。帝洛巴在那里加持了续部，给予灌顶并传授了诀窍，不久就获得了成就，据说他吹着笛子，以疯狂的行为利益众生，没有讲述这个的详细历史。帝邦嘎ra的历史非常著名，所以在其他地方了解。玛达亚玛悉达是觉沃杰（阿底峡）的弟子，精通声明学和量学以及经部。他不了解其他的密法，只精通这个度母的续部，也获得了能力。即使前往印度东方的恒河，也像在平地上行走一样，毫无阻碍。
English
It is very difficult. Because it requires eight times more offerings than other mandalas. At that time, I had neither offerings nor the ability to newly listen to the vast tantras due to my dullness. After reporting this, (the guru) bestowed the empowerment of Tara and also bestowed the tantras, and completely gave the essential instructions of the union of Heruka father and mother. I practiced with one-pointed devotion and attained supreme accomplishment. In the forefront of Naropa's grand feast gathering, he came to pay homage, emitting light from his body, causing the earth to shake, and displaying many miracles, then disappeared. At that time, because he did not perform the work of benefiting beings, he was not counted among Naropa's four accomplished disciples. Later, Abhayakara's disciple, named Mandirapala, was a very good yogi. The guru appeared in person for about a month, bestowing the empowerment of Tara, and also giving explanations of the tantras and essential instructions. He also practiced diligently and attained accomplishment in six months, eventually going to the realm of the Nagas. It is said that he also had about four disciples, and the lineage of hearing and explaining this tantra occurred two or three times, but the detailed history was not heard. Lila Vajra was a member of a certain royal family. He went to Magadha for some business. On the way, he saw a yogi under a tree, and with great devotion, he prostrated at his feet. When he returned to his homeland, his mind was hurt by his wife's adultery with others, so he came to Magadha again to seek the Dharma. Under that tree, he met the previous accomplished one. That accomplished one was the great Tilopa. There, Tilopa blessed the tantra, gave empowerment, and taught the essential instructions, and soon he attained accomplishment. It is said that he played the flute and benefited beings with mad behavior, but the detailed history of this was not told. The history of Dipankara is very famous, so it is known elsewhere. Madhyama Siddha was a disciple of Jowoje (Atisha), proficient in grammar, logic, and the Sutra system. He did not know other secret mantras, but was only proficient in this Tara tantra, and also attained power. Even when going to the Ganges River in eastern India, he was unimpeded, as if walking on flat ground.
Chinese
能对毒蛇和老虎等下达命令。塔拉室利是善于辩论的智者，在摩揭陀国与外道的辩论中三次获胜。在南方地区击败了声闻部派的辩论，据说在克什米尔地区，用辩论压倒了所有内外道的班智达，成为克什米尔国王的上师。使伽色尼（今阿富汗加兹尼）国王皈依度母的明咒，进入佛教。从僧伽室利到达摩室利之间的历史没有讲述。释迦饶吉达出生于僧伽罗国（今斯里兰卡），最初是声闻部的僧人，非常精通该宗派的教义。属于拉康地区的哈里奔扎金城，在那里从导师达摩室罗那里听闻了许多般若波罗蜜多和密咒的教法。特别是喜金刚、胜乐轮、度母生起法、大黑天续，几乎精通这四部。亲见了黑汝嘎，依靠度母的明咒，降伏了大黑天，据说能以善逝黑天的形象，从百由旬之外召唤来任何想要的东西。有一个名叫赞嘎拉拉扎的国王，准备出兵摧毁哈里奔扎的城市和寺庙，大黑天的三叉戟被掷出，即使是需要一个月才能到达的距离，三叉戟也到达了国王宫殿的上方，摧毁了宫殿。据说他就是这样具有力量。苏扎塔是孔巴扎国丹达普里寺的住持，是从王族出家的。佛陀室利跋陀罗和智 रत्न也来自那个地方。智贤生于该地，从住持智 रत्न处出家，精通内外密咒的众多续部，特别是精通度母续并获得了能力。晚年住在尼泊尔，进行瑜伽士的行为，从莲花手印中获得了成就。用一罐米和一瓶酒，就能充分满足大约两千名密咒僧人的轮涅供养等
English
He was able to command poisonous snakes and tigers, etc. Tara Shri was a supreme debater, who won three times in debates with heretics in Magadha. He refuted the debates of the Shravakas in the southern region, and it is said that in the land of Kashmir, he subdued all the inner and outer panditas with debates, and became the guru of the king of Kashmir. He brought the king of Ghazna under the power of the vidya-mantra of Tara, and made him enter Buddhism. The history from Sangha Shri to Dharma Shri is not told. Shakya Rakshita was born in the land of Simhala (Sri Lanka), and was initially a Shravaka Sendhapa, and was very skilled in that system. In Hari Puñca, the golden city belonging to the Rakang region, he heard many teachings of Prajñaparamita and tantras from the teacher Dharma Shila. In particular, he was almost proficient in Hevajra, Chakrasamvara, Tara-bhava, and the Mahakala Tantra. He saw the face of Heruka, and by relying on the vidya-mantra of Tara, he subdued Mahakala, and it is said that he was able to summon whatever objects he desired in the form of a black mendicant from beyond a hundred yojanas. A king named Tsamgala Raja prepared to lead an army to destroy the city and temples of Hari Puñca, but the trident of Mahakala was thrown, and even though it was beyond a distance that would take a month to travel, the trishula arrived above the king's palace and destroyed the palace. Thus, he was known to be endowed with power. Sujata was the abbot of the Dantapuri monastery in the land of Komba, and was ordained from the royal family. Buddha Shri Bhadra and Jñana Ratna also came from that place. Jñana Syana was born in that place, and was ordained by the abbot Jñana Ratna. He knew many inner and outer tantras, and was especially skilled in the Tara Tantra and attained power. In his later years, he lived in Nepal and practiced the conduct of a yogi, and attained siddhi from the Padma Mudra. With a bushel of rice and a bottle of wine, he could fully satisfy the mandala offering for about two thousand mantra monks, etc.
Chinese
是具有许多奇妙征兆的一位。导师Ra提Gupta，为了寻访度母续、黑大续、胜乐总集生起和咕噜咕咧作明等一些密咒续部的灌顶传承，前往尼泊尔地区。从Jnanasya na、Jiva sya na、Shri tanu pala、Gitti pala等人处听闻了许多续部，其中此续是从导师Jnanasya na处听闻的。另外，成就者Prika pa，从成就者Kandha pa处获得了所有灌顶和口诀后，长期修行，最终在Prika花的花园里建造坛城，进行修行，使得一朵花十二个月都不凋谢。最终，一夜之间花朵燃烧起来。仅仅祈祷它，就获得了共同的成就，能够毫无阻碍地在地下行走。Dhupi raja，据说是一位从沐浴者种姓中获得成就的人。没有讲述Hari bhanja ba的历史，Loka pra dwapa，是一位王族的班智达，以Kanaka shri为根本上师。密咒之法是仅仅精通度母生起法的法类。在古吉拉特邦（Gujarat）的一个空旷花园里建立了住所，大约六年时间里，由一位持咒女作为修行伴侣，仅仅修习度母的生起圆满次第。获得了空行母的授记，依靠十二位明妃进行了六个月的明禁行，获得了如意成就，住在那里。一次，该地区的国王Gar log来巡视自己的领地时，看到导师的住所非常宜人，问道：“这里住着谁？”国王的仆人们说：“这里住着一位佛教的出家人。”之后，国王开始抢夺那个住所，刹那间，住所内外全部燃烧起来，国王一行差点被烧焦。在那里，得知导师获得了成就，祈祷后火焰才熄灭。之后，导师说：“国王，你如果供养佛教徒就很好，如果不供养，现在就让你毁灭。”
English
He was one with many wonderful signs. Teacher Raati Gupta went to the Nepalese region to seek the empowerment lineage of some tantric scripture sections such as Tara Tantra, Black Great Tantra, Supreme Bliss Samvara arising, and Kurukulle's imagination. Having heard many tantras from Jnanasya na, Jiva sya na, Shri tanu pala, and Gitti pala, this tantra was heard from teacher Jnanasya na. Also, the accomplished Prikapa, having received all the empowerments and instructions from the accomplished Kandhapa, practiced for a long time, and finally built a mandala in a garden of Prika flowers. By practicing, one flower did not wither for twelve months. In the end, one night the flower burst into flames. By praying to it, he attained common siddhis, being able to walk underground without hindrance. Dhupi raja is said to be one who attained accomplishment from the caste of bathers. The history of Hari bhanja ba is not told. Loka pra dwapa was a pandit of the royal family, and made Kanaka shri his root guru. The secret mantra dharma was one who had thoroughly studied only the dharma class of Tara's arising. He established a residence in an empty garden in the country of Gujarat, and for about six years, a mantra-holding woman acted as a practice partner, meditating only on the arising and completion stages of Tara. Having received the prophecy of the dakini, he relied on twelve vidyas and performed the discipline of knowledge for six months, attaining the desired siddhi, and lived there. Once, when the king of that region, Gar log, came to inspect his territory, he saw that the teacher's residence was very pleasant and asked, "Who lives here?" The king's servants said, "There is a Buddhist renunciate living here." Then, when the king tried to seize that residence, in an instant, everything inside and outside it burst into flames, and the king and his entourage were almost burned. There, knowing that the teacher had attained accomplishment, they prayed and the fire subsided. Then the teacher said, "King, it is good if you worship Buddhists, but if you do not, I will destroy you right now."