English
Nine great land movers, twenty-eight constellations, four great kings, and all the assemblies of spirits of the eight classes of gods and demons and the three realms, I offer to your faces, Oṃ Āḥ Hūṃ. I offer to the local deities, the owners of the four, the village deities, the original inhabitants, and all beings of the six realms. Oṃ Āḥ Hūṃ. May I also taste the nectar of the three syllables. Oṃ Sarva Tatāgata Anurāgaṇa Vajra Svabhāva Ātmako'haṃ. Consider that all the deities are pleased by bliss and emptiness. All of that, with the three spheres not being fixated upon, is enriched by that very offering, and if you are interested in a condensed offering and praise, do it according to the Abhisamaya. If you have time and knowledge, then do this expanded one that Vairocanarakṣita has compiled in one place. And that is as follows: Hūṃ, you are completely surrounded by yoginis, etc. Completely accomplish the intention of your mind. You accomplish all conditioned and unconditioned samsara. With the heart of compassion, may sentient beings attain enlightenment. With the mind to accomplish enlightenment through mundane illusion. I praise the Delightful Vajra, the great glorious Heruka. Hūṃ, Delightful Vajra, Bhagavan, truly playing with the selflessness mother, with the inseparability of method and wisdom, Heruka, I prostrate to you. I prostrate to Gaurī, Caurī, Vaitālī, and Ghasmarī. I prostrate to Pukkasha, Śarī, Caṇḍālī, and Ḍombhinī. To the horse-faced one at the eastern gate, and the pig-faced one at the southern gate, I prostrate. To the dog-faced one at the western gate, and the lion-faced one at the northern gate, I prostrate. Thus, the main deity together with the consorts, and all the deities of the mandala, I have praised with reverence, may I quickly attain the glory of Heruka. Hūṃ, all things are of the supreme nature of reality, from the beginning all natures abide. With the inseparability of method and wisdom, I prostrate to the Delightful Vajra. The selflessness mother embraces me from the neck, yellow hair blazing upwards. With eight faces and three eyes, to that protector I reverently prostrate. The crown of the head and above are beautifully black, white and red are on the right and left. The remaining faces of whoever, to that black one I prostrate. Elephant, horse, donkey, cow, camel, man, dog, and buffalo, abiding in the eight right hands, to the one holding the skull cup I prostrate. Earth, water, wind, fire, moon, sun, Yama, secret,
Chinese
于左手八处安住者，持颅器者我顶礼。 四足踩踏四魔众，平等压制且裸身。 右足伸展向日蓝，舞姿翩跹我顶礼。 四轮之性极庄严，滴血头颅作严饰。 如来清净无垢者，五印圆满作庄严。 顶戴种种金刚杵，额间种族之主尊。 证得殊胜胜妙喜，大乐者前我顶礼。 调伏女男观有情，化为无我瑜伽母。 应礼能仁度彼岸，幻化网前我顶礼。 由གཾ་（藏文，गं，gam，根）字所生之高里夏，肢体黝黑左持鱼， 右持钩刀压梵天，于彼之前我顶礼。 由ཙཾ་（藏文，चं，cam，颤）字所生盗贼母，茜色居于南方位， 手持猪与鼗鼓器，压制自在天我等（顶礼）。 由པཾ་（藏文，पं，pam，怕母）字所生黄女西，起尸母压制近自在， 左手持钵右手则，持龟于彼我顶礼。 格萨玛日乃北方门，绿身由གྷཾ་（藏文，घं，gham，汗）字所生者， 双手缠绕蛇与颅，压伏暴恶我等（顶礼）。 压制 Yama 由པཾ་（藏文，पं，pam，怕母）字生，左手持钺右狮子， 自在之前乃怖畏母，顶礼青色布嘎西。 白衣尸林母由ཤཾ་（藏文，शं，sham，香）字生，于美若夜叉之上住， 左持拂尘右手中，持僧伽于彼我顶礼。 忿怒母乃虚空之蓝，罗刹由ལཾ་（藏文，लं，lam，狼）字所生者， 左持颅器右持轮，顶礼压制罗刹者。 由ཌཾ་（藏文，डं，dam，当）字所生之女众，风际善妙彩绘上行， 左手期克印右手杵，种种色者我顶礼。 半跏趺坐舞姿住，五印圆满作庄严， 裸身三目于一切，我等恭敬诚顶礼。 蕴界清净无垢者，由菩提心所生者， 此诸胜乐坛城中，以诸事物敬顶礼。 自身右侧所持之，手印种子所生者， 于诸大乐欲乐前，恒常真实我顶礼。 何者日月种子处，由二所生之
English
To her who dwells in the eight places of the left, I bow to the one who holds the skull. With four feet, she equally presses down the four demons, and is naked. Her right foot is extended towards the sun, and she is blue. I bow to her who dances. Beautiful is the nature of the four wheels, adorned with dripping heads. Adorned with the five seals of the perfectly pure Tathagata. Holding various vajras on her head, the lord of the family on her forehead. Having truly attained the joy of the sacred, I bow to that great bliss. Seeing beings to be tamed, both female and male, she has become the selflessness of the yogini. To the perfection of the worthy Thubpa (Buddha), I bow to the net of illusion. Gauri Shar, born from the syllable Gam（藏文，गं，gam，Root）, is black in limb and holds a fish in her left hand. In her right hand, she holds a hooked knife and presses down Brahma. I bow to her. Chomkuma, the thief, born from the syllable Tzam（藏文，चं，cam，Tremble）, is the color of indigo in the southern direction. In her hand, she holds a pig and a tambourine. I (bow) to her who presses down the senses. The yellow woman of the west, born from the syllable Pam（藏文，पं，pam，Fear Mother）, the zombie mother presses down the near-powerful. In her left hand, she holds a begging bowl, and in her right hand, she holds a tortoise. I bow to her. Ghasmari is the northern gate, green, born from the syllable Gham（藏文，घं，gham，Sweat）. Her two hands are busy with snakes and skulls. I (bow) to her who presses down the violent. Pressing down Yama, born from the syllable Pam（藏文，पं，pam，Fear Mother）, in her left hand is an axe, and in her right, a lion. In the powerful one is a terrifying form. I bow to the blue Pukkasi. The white mountain retreat mother, born from the syllable Sham（藏文，शं，sham，Fragrant）, dwells above Mount Meru, the Yaksha. In her left hand, she holds a fan, and in her right hand, she holds a monk. I bow to her. The fierce woman is the blue of the sky, the Rakshasi born from the syllable Lam（藏文，लं，lam，Wolf）. In her left hand, she holds a skull cup, and in her right, a wheel. I bow to her who presses down the Rakshasa. The young woman born from the syllable Dam（藏文，डं，dam，When）, ascends above the well-painted boundary of the wind. In her left hand is the threatening mudra, and in her right, the vajra. I bow to the multi-colored one. She sits in the dance of the half-lotus posture, adorned with the five seals. Naked, with three eyes, to all of them, I bow with reverence. The aggregates and elements are perfectly pure, born from the mind of enlightenment. In all of these abodes of great bliss, I bow with all things. To the hand-held emblems of her right hand, born from the seed syllables. To all the desires of great bliss, I always and truly bow. Wherever the sun and moon seed syllables abide, born from the two.
Chinese
主尊与明妃相合。您以您自身，于此坛城中，化现三界并具足。您拥有这一切无余，赐予寂静之乐，摄集明妃，以智慧生乐之甘露味，于寂静处，向彼顶礼。空行母主尊 羯（藏文，梵文天城体：कै，梵文罗马拟音：kai，汉语字面意思：无），金刚。与眷属本尊坛城一同赞颂，我所获得的福德，愿以此令世间同等安乐。吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）不动金刚大智慧，金刚界乃大虚空，金刚三殊胜，三坛城，向金刚界顶礼。 毗卢遮那大清净，金刚寂静大欢喜，自性光明胜中胜，导师金刚我顶礼。 宝生王极甚深，金刚虚空无垢染，自性清净无所著，向金刚身我顶礼。 金刚无量大自在，无分别虚空金刚持，超越贪欲得成就，金刚语（顶礼）。 不空金刚圆满佛，一切愿望皆成办，从清净自性中生，金刚萨埵（顶礼）。 顶礼薄伽梵怙主勇士自在，等等如修法仪轨。 顶礼薄伽梵一切相金刚亥母大母，三界等其他方，无法被外道所胜，一切鬼神怖畏，皆被金刚大母所摧毁。 安住金刚座，胜过梵天等自在，金刚亥母忿怒相，威猛而傲慢，胜过昏厥僵直愚痴等，降伏魔众怖畏等，令其枯竭而失败。 顶礼大瑜伽母欲自在母。 从无生自性中，以大悲心力，于尸林可怖之山顶，由降伏魔众之吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现忿怒身，向薄伽梵安乐之胜顶礼。 清净法身之化现，以无缘大悲心，示现如幻之色身，向亥母之身我顶礼。 四大种清净，四智之自性，空行母与拉玛，断生母与有色母，为利有情而化身，向四空行母我顶礼。 极
English
The main deity is united with the consort. You, by your own self, possess the power to manifest the three realms in this mandala. You possess all of these without exception, granting the bliss of peace, gathering the consorts, with the taste of nectar of wisdom and desire, in the place of peace, I prostrate to that. O Vajra, chief of the Dakinis. By praising the goddess with the retinue mandala, whatever merit I have gained, may it bring equal happiness to the world. Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), Immovable Vajra, great wisdom. The Vajra realm is a great space. The three supreme Vajras, the three mandalas. I prostrate to the Vajra realm. Vairochana, the great purifier. Vajra, the peaceful, the great joy. The self-illuminating, the supreme of the supreme. Teacher Vajra, I prostrate to you. Ratnasambhava, the king, is extremely profound. Vajra, the sky, is without stain. The self-nature is pure, without attachment. I prostrate to the Vajra body. Vajra, the immeasurable, the great king. Non-conceptual space, Vajra holder. Having attained the perfection of transcending desire. Vajra speech (I prostrate). Amoghasiddhi Vajra, the perfect Buddha. Fulfilling all wishes. Born from the pure essence. Vajrasattva (I prostrate). Homage to the Bhagavan, the Lord, the powerful hero. And so on, according to the sadhana method. Homage to the Bhagavan, the all-pervasive Vajravarahi, the great mother. The three realms and other directions cannot be overcome by external forces. All fears of beings are destroyed by the great Vajra. Seated on the Vajra seat, victorious over the powers of Brahma and others. Vajravarahi, with the form of a wrathful goddess, fierce and proud. Completely victorious over delusion, rigidity, and ignorance. Drying up and defeating the fears of demons and so on. I bow to the great Yogini, the independent mother of desire. From the unborn state, with great compassion, on the terrifying mountain of corpses, from the Hūṃ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) that subdues demons, transforming into a wrathful form, I prostrate to the supreme bliss of the Bhagavan. The manifestation of the pure Dharmakaya, with impartial compassion, showing the illusory form of the Rupakaya, I prostrate to the body of Vajravarahi. The four elements are completely pure, the essence of the four wisdoms. Dakini, Lama, Dumkye Ma, and the Form Mother. Transforming bodies for the benefit of beings. I prostrate to the four Dakinis. Ex
Chinese
暴怒母与暴怒眼，光耀鼻高具坚固慧，矮小楞伽自在母，于树荫处敬礼。 护地母与大怖畏，风力饮酒绿天女，极贤善与马鼻母，于鸟面母前敬礼。 轮力卡札罗哈与，饮酒甲胄极勇母，大力轮转母与，勤奋母前༴。 颅骨碎片骨骼者，骨骼利齿切齿声，无量光与金刚光，于金刚身༴。 具苗芽与具发髻，大吉祥吽作极贤善，金刚贤与怖畏与，于非善眼前敬礼。 大力金刚珍宝与，马头明王空藏黑汝嘎，莲花舞自在遍照与，于金刚萨埵前敬礼。 四方之门守护母，乌鸦面母与猫头鹰面母，如是犬面母与，猪面诸母前敬礼。 以二形相迷心者，坚固母与使者母，切齿与摧毁母与，于阎摩四母前敬礼。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）幻化大黑汝嘎，真实幻化示现执持，三身智慧一体性，于幻化王前敬礼。 切齿且大怖畏者，以咒之花鬘庄严，大肉极善供养者，黑汝嘎吉祥主前敬礼。 吉祥金刚空行母，转空行母之轮，五智慧与身语意，于救护有情前敬礼。 যত ཇི་སྙེད་金刚空行母，断除一切分别之系缚，极入世间事业母，于如是诸母前我敬礼。 ༈ 三世诸佛皆，转妙法轮，摧魔与外道非天，于摧阎摩前敬礼。 从法性起智慧身，最初佛陀妙吉祥，现证智慧圆满受用，于阎曼德迦前敬礼赞。 所有诸佛集一身，金刚萨埵部主尊，摧毁嗔恚阎摩敌，忿怒王您前敬礼。 阎摩敌极怖畏者，痴暗金刚之体性您，导师佛陀众自性，金