English
Wrathful Mother and Wrathful-eyed One, Radiant, Large-nosed, with Steadfast Mind, Short-statured, Sovereign of Lanka, Homage at the Tree Shade. Earth-Protecting Mother and Great Terrifier, Wind-Powered, Wine-Drinking Green Goddess, Extremely Virtuous and Horse-Nosed One, Homage to the Bird-Faced Mother. Wheel-Powered, Khanda Roha and, Wine-Drinking, Armored, Extremely Brave Mother, Mighty Wheel-Turning Mother and, Diligent Mother before... Skull Fragment, Possessing Skeletons, Skeleton Bared Teeth, Sound of Gnashing, Amitabha and Vajra Light, In the Vajra Body... Possessing Sprouts and Possessing Braids, Great Glorious Hum-Maker, Extremely Virtuous and, Vajra Virtuous and Terrifier and, Homage to the Unkind-Eyed One. Mighty Vajra Jewel and, Horse-Necked, Space-Hearted Heruka, Lotus Dance Empowerment, Vairochana and, Homage to Vajrasattva. The Mothers Who Protect the Gates of the Four Directions, Crow-Faced Mother and Owl-Faced Mother, Likewise, Dog-Faced Mother and, Homage to the Pig-Faced Ones. Captivating the Mind with Two Forms, Steadfast Mother and Messenger Mother, Gnashing Teeth and Destroying Mother and, Homage to the Four Yamas. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Great Illusion Heruka, Truly Manifesting and Holding Emanations, The Three Bodies, Wisdom, One Taste, Homage to the King of Illusion. Gnashing Teeth and Greatly Terrifying, Adorned with a Garland of Mantra Flowers, Greatly Offering Abundant Flesh, Homage to Heruka, Lord of Glory. Glorious Vajra Dakini, Transforming into a Mandala of Dakinis, Five Wisdoms and Body, Speech, and Mind, Homage to the Protector of Beings. However many Vajra Dakinis, Cutting the Bonds of All Thoughts, Greatly Engaging in Worldly Activities, To All Those, I Pay Homage. Furthermore, all the Buddhas of the three times, Greatly turn the Wheel of Dharma, Vanquishing demons, heretics, and asuras, Homage to the Destroyer of Yama. Wisdom Body Arisen from Dharmata, Primordial Buddha, Mañjuśrī, Manifest Enlightenment, Wisdom, Perfect Enjoyment, Homage and Praise to Yamāntaka. All the Buddhas Gathered into One, Vajrasattva, Lord of the Family, Destroyer of Hatred, Yama's Enemy, Wrathful King, I Pay Homage to You. Yama's Enemy, Extremely Terrifying, The Nature of Ignorance, Vajra You, Teacher, All Buddhas, Self-Nature, Vaj
Chinese
向尊者之身敬礼赞叹！阎罗死神极可怖，乃是忿怒金刚之体性，与金刚之心极相似。向金刚珍宝敬礼赞叹！阎罗死神极可怖，汝乃贪欲金刚之体性，与金刚之语极相似。向金刚之语敬礼赞叹！汝乃嫉妒金刚之自性，阎罗死神行诸事业，与金刚之身极相似。向持剑敬礼赞叹！汝乃诸佛之体性，一切佛陀之总集，诸佛之中至上之主。向坛城主尊敬礼赞叹！ 将两个食子如内供般加持，从各自的咒语结尾供养食子开始，到“གཙྪ་སྭ་བྷ་ཝ་ནཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”之间，如仪轨般供养食子。最后，手持香和铃杵，金刚阿阇黎智慧大，为利有情诸事，为劝请佛陀誓言故，坛城主尊与明妃眷属，所有十方勇士，以及具神通之明妃，菩萨等一切，祈请垂念于我！恳请垂爱于我，为利益诸弟子，也为利益汝等故，明日将绘制坛城。祈请世尊垂念我之恭敬，因此理应赐予允许。祈请诸佛世间怙主慈悲，菩萨阿罗汉，以及其他密咒天神，以及守护世间之诸神，所有具大神力之鬼神，以及所有具天眼之神，所有喜悦佛法之有情，祈请垂念于我！以此“金刚持”之名，明日乃是吉祥坛城之名。五部续之坛城，如仪轨般陈设，于我及诸弟子，恳请垂爱，所有眷属于坛城中，祈请加持！如是祈请三次。本应需要与本尊数量相等之宝瓶，然彼难以成就，故如今之仪轨为五尊宝瓶。中央宝瓶之上，放置大胜幢、颅器或海螺。以及一切事业之宝瓶，宝瓶剩余
English
I prostrate and praise the body of the venerable one! Yama, the terrifying executioner, is the very essence of the wrathful vajra, perfectly resembling the vajra's mind. I prostrate and praise the vajra jewel! Yama, the terrifying executioner, you are the essence of desire vajra, perfectly resembling the vajra's speech. I prostrate and praise the vajra's speech! You are the very nature of jealousy vajra, Yama, the executioner, performing all actions, perfectly resembling the vajra's body. I prostrate and praise the sword in hand! You are the essence of all Buddhas, the embodiment of all Buddhas, the supreme chief among all Buddhas. I prostrate and praise the chief of the mandala! Bless the two tormas as inner offerings, and begin offering the tormas at the end of each mantra, up to "gtsa swa bha wa nam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", offer the tormas according to the sadhana. Finally, holding the incense and vajra bell, the vajra master is of great wisdom, for the sake of the benefit of sentient beings, and to urge the Buddha's commitment, the main deity of the mandala with the vidya, all the heroes of the ten directions, and the vidyadharas with miraculous powers, all the bodhisattvas, etc., please consider me entirely! Please consider me with love, for the benefit of the disciples, and also for the benefit of you all, tomorrow I will draw the mandala. I beseech the Bhagavan to consider my reverence, therefore it is appropriate to grant permission. Buddhas, compassionate protectors of the world, bodhisattvas, arhats, and any other secret mantra deities, and the gods who protect the world, any powerful bhutas, and any gods who possess divine eyes, all those who rejoice in the teachings of sentient beings, please consider me! By this name of "Vajradhara", tomorrow is the name of the auspicious mandala. The mandala of the five tantra classes, arranged according to the ritual, to me and all the disciples, please consider with love, all the retinue in the mandala, please bless! Thus, pray three times. Ideally, there should be as many vases as there are deities, but that is difficult to accomplish, so the current practice is five deity vases. On top of the central vase, place a great victory banner, skull cup, or conch shell. And the vase for all activities, the remaining vases.
Chinese
仅仅是将处所的基聚集于前方作为行持。也就是在各组或各坛城的中央上方，在曼扎等物上安放五个宝瓶。事业瓶安放在基坛城北门的组上。供品和朵玛可以各自宝瓶陈设，或者如果聚集则共同陈设也可以。宝瓶生起仪轨的方式。生起种子坛城后，仅仅念诵主尊心咒，诸神瞬间生起，这是金刚座的宗派。守护轮从法生到四大的宫殿中，从五现证菩提中生起五主尊，眷属们作虚空嬉戏，这是表示现证菩提的宗派。诸神全部以金刚三种仪轨生起，这是毗卢遮那·罗睺罗的宗派。瞬间生起，这是罗睺罗和苏摩底大士的宗派。这样解说后，现在为了方便行持而采用后一种。一切也都是在宝瓶宫殿中生起，这一点是一致的。也就是这样，宝瓶等物从清净空性中，莲花月轮座上，从བྷྲུཾ་（藏文，梵文天城体，bhrūṃ，清净）字生出宝瓶，宝瓶中充满བྷྲུཾ་（藏文，梵文天城体，bhrūṃ，清净）字，从中发出光芒。供养诸佛，激励其意，成办一切有情之事。再次聚集而融入，完全转变，一切都变成四方四门四阶梯装饰的宫殿。一切特征都圆满具足。大尊胜和中央宝瓶的宫殿内的神像，东方白色，南方黄色，到绿色等仰面压住的心间有月轮。大尊胜的四门有日轮。中央的座垫上，薄伽梵令欢喜，到持有地轮之间，如神像排列一样。东门从马面母到有裙子的之间，到持有兵器之间，如修法一样。从中央宫殿到具有四圆满之间，各自五坛城如神像排列时一样生起。一切事业的宫殿上，莲花和日月重叠的座垫上，甘露旋转，身色绿黑白三面六臂。前两手拥抱自生明妃，剩余右手两手持黑色金刚杵向上和宝剑，左手两手持珍宝和莲花。
English
Only gathering the base of the place in front is practiced. That is, on top of the center of each group or mandala, arrange five vases on a manza etc. The karma vase is placed on top of the group at the north gate of the base mandala. Offerings and tormas can be arranged in each vase, or if gathered, they can be arranged together. The method of generating the vase. After generating the seed mandala, just reciting the essence of the main deity, the deities are generated in an instant, which is the tradition of Vajrasana. In the protective wheel, from the Dharma source to the four elements, from the five manifest enlightenments, generate the five main deities. The retinues make space play, which is the tradition of indicating manifest enlightenment Bodhisattva. All the deities are generated by the three Vajra rituals, which is the tradition of Vairochana Rakshita. Generating in an instant is the tradition of Rahula and the great Sumati. After explaining this, the latter is adopted for the convenience of practice nowadays. Everything is also generated in the vase palace, which is consistent. That is, in this way, the vases etc. are from the pure emptiness, on the lotus moon seat, from the letter བྷྲུཾ་（Tibetan, Devanagari, bhrūṃ, purification） the vase is born, the vase is filled with the letter བྷྲུཾ་（Tibetan, Devanagari, bhrūṃ, purification）, from which light radiates. Offerings to the Buddhas, inspiring their minds, accomplishing the benefit of all sentient beings. Gathering again and dissolving, completely transforming, everything becomes a palace decorated with four sides, four doors, and four steps. All characteristics are completely perfect. The deities in the palace of the great victorious one and the central vase, the eastern white, the southern yellow, to the green etc., with the moon mandala in the heart pressed face up. The four doors of the great victorious one have sun mandalas. On the central seat, the Bhagavan is pleased, to the holding of the earth mandala, like the arrangement of the deities. From the horse-faced mother at the east gate to the one with a skirt, to the one with weapons, like the practice. From the central palace to the four perfections, each of the five mandalas is generated as it is like when the deities are arranged. On the palace of all activities, on the seat of lotus and moon and sun stacked, nectar swirling, the body color green, black, and white, three faces and six arms. The first two hands embrace the self-arisen consort, the remaining two right hands hold a black vajra pointing upwards and a sword, the two left hands hold a jewel and a lotus.
English
Adorned with a tiger skin skirt and snakes, fully possessing all the characteristics of a wrathful deity. The thirteen deities, pleased by the light rays of the heart's seed syllable, the deity assembly of the mandala of the five elements. Together with the swirling nectar, Oṃ Vajra Samājaḥ. Starting from the east, gathering at the crown of the head. The six main deities are Acala, and the retinue are the main deities, and the nectar swirl is adorned with Amoghasiddhi and others. Then, the vase recitation is performed. Holding the blessing cord, recite the mantra of each of the six main deities one hundred and eight times, and for the other deities, recite about twenty-one times each, although it is said to recite seven or three times as appropriate. Focusing on the action vase, Oṃ Āḥ Vighnanta Kṛta Hūṃ Phaṭ. Recite this one hundred and eight times. Namaḥ Samanta Kāyavākcittavajrāṇām. Namo Mahāvajrakrodhāya. Mahādaṃṣṭrotkaṭabhīṣaṇabhairavarāya. Asimusala, Paraśu, Pāśahastāya. Oṃ Āḥ Amrita Kuṇḍali Kha Kha. Khāhi Khāhi. Hūlu Hūlu. Tiṣṭha Tiṣṭha. Bandha Bandha. Hana Hana. Daha Daha. Garja Garja. Visphoṭaya Visphoṭaya. Sarvavighnan Vinayaka. Mahāgaṇapati. Jīvitāntakārāya. Hūṃ Hūṃ Phaṭ Svāhā. Recite this twenty-one times, etc. In common for all, Oṃ Sarvatathāgata Abhiṣekata Samaya Shrī Hūṃ. Also recite the Uṣṇīṣavijaya Dhāraṇī as appropriate, and then withdraw the blessing cord. Then, bless the offerings as before, offer praise, and offer the transcendent Torma as in the case of offering protector deities, and there is no need for worldly Torma offerings. Pray that all sentient beings, including myself and the disciples, may be free from obstacles and grant accomplishments. At the end of reciting the Hundred Syllable Mantra seven times, ask for forgiveness for any deficiencies, etc. Place the vajra in the lap, or it is also acceptable to hold a flower together in the right hand. Take the conch shell filled with scented water in the left hand. With each lotus circle going ahead, circumambulate each vase to the right, reciting A Khaṃ Vīra Hūṃ. Recite seven times, offering a drop of fragrant water and a flower to each vase. With extremely joyful hearts, visualize the wisdom beings residing in the sky above. From Arghaṃ to Shapta, perform the outer offerings, and recite the three seed syllables seven times for the inner offerings. A Nu