Chinese
如是击打橛。于诸橛分别陈设一个供施食子，或共同陈设一个。如前加持后，于嗡 阎曼德迦 讫哩达等的末尾，加上阏伽至 ശബ്ဒ，以供养。又于前述诸咒语的末尾，加上伊当 巴陵 哥利哈那 哥利哈那 吽 吽 啪 喀 喀 喀嘿 喀嘿，以此奉献食子。祈请守护一切障碍，直至大坛城事业究竟。如是祈请。收摄彼供施食子，香等供养不间断。如金刚座的坛城仪轨，地仪轨大多与鬘等坛城之共同仪轨极为相似，然成就者琼波之不共口诀，并非白银面具坛城仪轨，故此处依彼之规式而说。第二，有余住之加行，与余住正行。初者如所说，布施护方之食子，且驱逐魔障。供养之清净、加持亦如前，于 ശബ്ဒ之末尾，以嗡 班杂 岗德热 尼达等降临乐器。如修法般，首先加持甘露。其后，从皈依至念诵之间，如现观般，饮甘露之时，以加持收摄即可。如前，收摄自生之坛城后，起立为座间之本尊。第二，有地母余住、本尊余住、宝瓶余住、弟子余住四者。初者，于坛城之基，陈设具妙香团之香曼扎，与供施食子。供施食子如前加持。以阿弥利达清净，以 स्वाभाव 清净。于空性中，于莲花与月轮之座上，从 पंप 出生地母，金色，具寂静之相，于心中持充满甘露之金宝瓶，以绸缎与珍宝庄严，于额间 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），于心间 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自心放光，从地下，地母与眷属 班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎） 扎 吽 榜 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 霍） 无二融入。从自心放光，五部灌顶本尊与眷属 班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。从阏伽至 ശബ്ദ之供养。一切如来皆于此
English
Thus, the stake should be hammered. Offer individual bali offerings to each stake, or offer one collectively. Bless as before, and at the end of Oṃ Yamāntaka Kṛta, etc., add Argha to Śabda to make offerings. Again, at the end of the previous mantras, add Idaṃ Bāliṃ Gṛhṇa Gṛhṇa Hūṃ Hūṃ Phaṭ Kha Kha Khāhi Khāhi to offer the bali. Pray for protection from all obstacles until the great mandala activity is completed. Make such prayers. Collect the offering bali and continue the offerings of incense, etc., without interruption. According to the Vajrāsana mandala ritual, the earth ritual is mostly similar to the general mandala rituals such as garlands, but the uncommon instructions of the great adept Khyunpo are not the Silver Face mandala ritual, so it is explained here according to that tradition. Secondly, there is the preliminary practice of the remaining residence and the actual remaining residence. The first is as explained, offering bali to the guardians of the directions and dispelling obstacles. The purification and blessing of offerings are also as before, and at the end of Śabda, invoke music with Oṃ Vajra Gaṇḍer ṇi Ta, etc. As in the sādhana, first bless the nectar. Then, from taking refuge to recitation, as in the Abhisamaya, it is sufficient to condense the blessing when drinking the nectar. As before, after condensing the self-generation mandala, arise as the deity of the session break. Secondly, there are four: the remaining residence of the earth goddess, the remaining residence of the deity, the remaining residence of the vase, and the remaining residence of the disciple. The first is: on the base of the mandala, arrange a fragrant maṇḍala with fragrant clusters, along with offerings and bali. Bless the offerings and bali as before. Purify with Amrita, purify with Svabhāva. From emptiness, on a lotus and moon seat, from Paṃ arises the earth goddess, golden in color, with a peaceful demeanor, holding a golden vase filled with nectar at her heart, adorned with silk and jewels, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：) on her forehead, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：) on her throat, and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) on her heart. Light radiates from one's own heart, and from under the earth, the earth goddess and retinue Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：) Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：) dissolve inseparably. Light radiates from one's own heart, and the five empowerment deity families and retinue Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：). Offerings from Argha to Śabda. All the Tathāgatas manifestly
Chinese
此仪轨，我以恭敬之心供养，请各自享用，心生欢喜。涂香能灭除罗刹并能净化，此能带来喜悦并驱散黑暗的灯，我以恭敬之心供养，请各自享用。阿洛给（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光明）。清净美好且具功德的香，具有清净出生地的各种香，我以恭敬之心供养。根德（藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香）。药物精华纯净，令人心生欢喜，此殊胜的咒语食物，我以恭敬之心供养。奈瓦德亚（藏文：ནཻ་ཝཻ་ཏྱ，梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，汉语字面意思：食物）。钹和铙钹等，海螺和鼓等声音，悦耳动听的各种乐器，我供养，请真实享用。夏帕（藏文：ཤཔྟ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）。双丝绸净化，从空性中，由嗡（藏文：བྷཱུཾ，梵文天城体：भूम，梵文罗马拟音：bhūṃ，汉语字面意思：地）中生起的天物衣裳，美好而广阔，直至虚空边际。颜色美好，气味芬芳，触感舒适，轻薄柔软美丽，天生之衣裳，此殊胜衣裳供养于金刚身，愿获得无有衰老的金刚身。以上述名称咒语之后，金刚衣耶阿吽（藏文：བཛྲ་ཝསྟྲ་ཡེ་ཨཱཿཧཱུཾ，梵文天城体：वज्रवस्त्र ये आः हूँ，梵文罗马拟音：vajravastra ye āḥ hūṃ，汉语字面意思：金刚衣耶阿吽）。从自己的心间，阿阿（藏文：ཨ་ཨཱ），伊伊（藏文：ཨི་ཨཱི），乌乌（藏文：ཨུ་ཨཱུ），日日（藏文：རྀ་རཱྀ），里里（藏文：ལྀ་ལཱྀ），诶艾（藏文：ཨེ་ཨཻ），哦奥（藏文：ཨོ་ཨཽ），昂阿（藏文：ཨཾ་ཨཿ）等全部转变，化现出十六供养天女充满虚空。嗡维尼巴扎日吽吽啪特（藏文：ཨོཾ་ཝི་ནི་བཛྲི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ विनिवज्रि हुं हुं फट्，梵文罗马拟音：oṃ vinivajri hūṃ hūṃ phaṭ，汉语字面意思：嗡，金刚舞者，吽吽啪特）。同样地，梵夏（藏文：ཝཾ་སྱ），弥里当给（藏文：མྲྀ་ཏཾ་གི），木拉杰（藏文：མུ་ར་ཛེ），哈夏（藏文：ཧ་སྱ），拉夏（藏文：ལཱ་སྱ），给日底（藏文：གིརྟི），尼日底（藏文：ནིརྟི），布贝（藏文：པུཥྤེ），涂贝（藏文：དྷཱུ་པེ），阿洛给（藏文：ཨཱ་ལོ་ཀེ），根德（藏文：གནྡྷེ），如巴（藏文：རཱུ་པ），惹萨（藏文：རྭ་ས），斯巴谢（藏文：སྤརྴེ）。嗡达玛达度巴扎日吽吽啪特（藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་བཛྲི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ धर्मधातु वज्रि हुं हुं फट्，梵文罗马拟音：oṃ dharmadhātu vajri hūṃ hūṃ phaṭ，汉语字面意思：嗡，法界金刚，吽吽啪特）。同样地，七政宝和五妙欲等也按照共同的方式供养。再次加持内供，化为十方三世一切诸佛菩萨的本体，供养于具德上师尊前。嗡阿吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽）。如果喜欢广繁，则如口诵传承祈请文另外添加，将五部各自的上师传承供养。如果简略，则供养金刚持，罗珠仁钦，圣者龙树，成就勇士，夏瓦日，功德海等尊前，献上殊胜供养。嗡阿吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽）。麦哲巴，无等金刚，平等金刚，宝生天女，达菩提心金刚座，无等嘉灿崩，嘉钦强巴华，降央曲巴桑布，哲西楚臣嘉灿，仁钦钦饶秋竹，根桑曲吉
English
This ritual, I offer with reverence, please accept each one and be pleased. Incense that destroys demons and purifies, this lamp that brings joy and dispels darkness, I offer with reverence, please accept each one. Āloke (藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光明). Fragrances that are pure, good, and virtuous, all kinds of fragrances with pure origins, I offer with reverence. Gandhe (藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香). The essence of medicines is pure and pleasing, this supreme mantra food, I offer with reverence. Naivedya (藏文：ནཻ་ཝཻ་ཏྱ，梵文天城体：नैवेद्य，梵文罗马拟音：naivedya，汉语字面意思：食物). Cymbals and so on, conch shells and drums, and other sounds, pleasing and melodious instruments of all kinds, I offer, please truly accept. Shabda (藏文：ཤཔྟ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音). Purified double silk, from emptiness, divine clothes arising from Bhūṃ (藏文：བྷཱུཾ，梵文天城体：भूम，梵文罗马拟音：bhūṃ，汉语字面意思：地), beautiful and vast, reaching the limits of the sky. The color is beautiful, the scent is fragrant, the touch is comfortable, light, soft, and beautiful, clothes of divine origin, this supreme garment I offer to the Vajra Body, may I attain the Vajra Body without aging. After the above name mantra, Vajravastra ye āḥ hūṃ (藏文：བཛྲ་ཝསྟྲ་ཡེ་ཨཱཿཧཱུཾ，梵文天城体：वज्रवस्त्र ये आः हूँ，梵文罗马拟音：vajravastra ye āḥ hūṃ，汉语字面意思：金刚衣耶阿吽). From my own heart, A A (藏文：ཨ་ཨཱ), I Ī (藏文：ཨི་ཨཱི), U Ū (藏文：ཨུ་ཨཱུ), Ṛ Ṝ (藏文：རྀ་རཱྀ), Ḷ Ḹ (藏文：ལྀ་ལཱྀ), E AI (藏文：ཨེ་ཨཻ), O AU (藏文：ཨོ་ཨཽ), Aṃ Aḥ (藏文：ཨཾ་ཨཿ) and so on, all transformed, manifesting sixteen offering goddesses filling the sky. Oṃ vinivajri hūṃ hūṃ phaṭ (藏文：ཨོཾ་ཝི་ནི་བཛྲི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ विनिवज्रि हुं हुं फट्，梵文罗马拟音：oṃ vinivajri hūṃ hūṃ phaṭ，汉语字面意思：嗡，金刚舞者，吽吽啪特). Similarly, Vaṃ sya (藏文：ཝཾ་སྱ), Mṛtaṃ gi (藏文：མྲྀ་ཏཾ་གི), Muraje (藏文：མུ་ར་ཛེ), Hasya (藏文：ཧ་སྱ), Lāsya (藏文：ལཱ་སྱ), Girti (藏文：གིརྟི), Nirti (藏文：ནིརྟི), Puṣpe (藏文：པུཥྤེ), Dhūpe (藏文：དྷཱུ་པེ), Āloke (藏文：ཨཱ་ལོ་ཀེ), Gandhe (藏文：གནྡྷེ), Rūpa (藏文：རཱུ་པ), Rava sa (藏文：རྭ་ས), Sparśe (藏文：སྤརྴེ). Oṃ dharmadhātu vajri hūṃ hūṃ phaṭ (藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་བཛྲི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ धर्मधातु वज्रि हुं हुं फट्，梵文罗马拟音：oṃ dharmadhātu vajri hūṃ hūṃ phaṭ，汉语字面意思：嗡，法界金刚，吽吽啪特). Similarly, the seven royal emblems and the five desirable qualities are also offered in a common way. Again, bless the inner offering, transforming it into the essence of all Buddhas and Bodhisattvas of the ten directions and three times, and offer it to the glorious and venerable Lama. Oṃ āḥ hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽). If you like elaboration, then add the oral transmission lineage prayer separately, and offer the lineage of Lamas of each of the five tantra classes. If abbreviated, offer to Vajradhara, Lodrö Rinchen, Arya Nagarjuna, Accomplished Hero, Shābaripa, Guṇasāgara, and others, offering the supreme offering. Oṃ āḥ hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽). Maitripa, Unsurpassed Vajra, Equal Vajra, Ratna Lhamo, Dha Bodhicitta Vajrasana, Matchless Gyaltsen Bum, Jagchen Jampa Pal, Jamyang Chöpal Zangpo, Thrulzhik Tsultrim Gyaltsen, Rinchen Khyenrab Chokdrub, Kunsang Chökyi
English
To the faces of all the suns, Oṃ Āḥ Hūṃ. To the wise Ḍākinīs, Ātaya Vajra Rāhula Guptavajra, Oṃ Āḥ Hūṃ. To the great accomplished Khyungpo Naljor, the incomparable Rinchen Tsöndrü, the great Wöntön Kyergangpa, the Ngentön who conceals the Yoga, and Drogön Sangye Tönpa, Oṃ Āḥ Hūṃ. To the great accomplished Khyungpo Naljor, Ne'u Tönpa Yönten Tsultrim, Drak Nakpa Dorje Tsultrim, Lama Tengpawa Tsultrim Tenpa, Lama Sönam Dze, Lama Yönten Gyaltsen, and Rinpoche Tenpa Gyepa, Oṃ Āḥ Hūṃ. To the wise and accomplished Shang Tön Chöje, Khyungpo Tsultrim Gönpo, Jabral Ritro Rechen, Shang Karpa Rinchen Gyaltsen, the incomparable Sangye Palzang, the accomplished Namkha Gyaltsen, Gyagom Lekpa Gyaltsen, Jetsün Künga Drölchok, Dorje Chang Lhawang Drakpa, and Jamyang Künga Gyaltsen, Oṃ Āḥ Hūṃ. Oṃ Deva Pitsu Vajra Hūṃ Hūṃ Phat. Oṃ Āḥ Hūṃ. Similarly, add: Oṃ Hrīḥ Svāhā. Oṃ Āḥ Vajra Dhrika Hūṃ Phat Svāhā. Oṃ Hrīḥ Ha Ha Hūṃ Hāṃ Phat. Oṃ Vajra Vairocaniye Hūṃ Hūṃ Phat. Oṃ Āḥ Hrīḥ Hūṃ Hūṃ Phat Svāhā. Oṃ Yamāntaka Hūṃ Phat. To these, add the three syllables. Gaṃ Caṃ Vaṃ Ghaṃ Paṃ Śaṃ Laṃ Ḍaṃ Oṃ Āḥ Hūṃ. Bhrūṃ Sva A Ha Laṃ Maṃ Paṃ Taṃ Thi Liṃ Oṃ Jriṃ Khaṃ Gaṃ Oṃ Skaṃ Saṃ Jaḥ Hūṃ Vaṃ Hoḥ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Oṃ Āḥ Hūṃ. Maṃ Taṃ Paṃ Laṃ. Puja O A Gora De Ma, Ka O Tri Ko, Ka La Ka Hi, Pra Gri So Pu, Na Si Mā Ku Oṃ Āḥ Hūṃ. Oṃ Hūṃ Traṃ Hrī A Oṃ Āḥ Hūṃ. Yakṣe Ma Me Da, Dza Sa Do Ru, Yaccha Ni Ra, Ṇa Ya Ni Ra Oṃ Āḥ Hūṃ. Gaṃ Caṃ Vaṃ Ghaṃ Paṃ Śaṃ Laṃ Ḍaṃ Jaḥ Hūṃ Vaṃ Hoḥ Oṃ Āḥ Hūṃ. Oṃ Guru Buddha Bodhisattva Sapārivāra Oṃ Āḥ Hūṃ. Oṃ Kṣi Kṣi Tra Vighnan Vināyaka Hūṃ Hūṃ Phat. To the face of the Great Black One with his retinue, Oṃ Āḥ Hūṃ. Oṃ Hūṃ Traṃ Hrī A. To the assembly of the five classes of Ḍākinīs, Oṃ Āḥ Hūṃ. Furthermore, to the heroes and Ḍākinīs of the three places (body, speech, and mind), the ten guardians of the directions, the eight great gods, the eight great nāgas, the eight great planets, the worl